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Bible Reflections View Comments

Loyalty, Honor, and a Willing Heart
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 8, 2013
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When the first installment of The Hobbit movie hit theaters last winter, I saw it several times. The story of Thorin Oakenshield was expanded from the book, and one of the things I noticed was the emphasis on the group of twelve dwarves who had joined him on his quest to regain their ancestral kingdom. He had asked many others of their kin, all of whom declined the invitation. But he said, “I would take each and every one of these Dwarves over an army from the Iron Hills. For when I called upon them, they answered. Loyalty. Honor. A willing heart... I can ask no more than that.”

Thorin, like all tragic heroes, is a flawed leader, a man who can’t let go of a desire for revenge, who can’t forgive those who destroyed his people. But we see glimmers of hope in the lessons he learns. We can’t fault his courage and determination. He’s not a metaphor for Jesus by a long stretch, but his followers exhibit some of the characteristics of the twelve apostles, all of whom had their weaknesses, but nevertheless were willing to say yes.

Jesus tells the gathered crowd that they need to be willing to carry a heavy cross if they’re going to continue to follow him. He’s laying out the consequences for those who need to know the cost of something before they begin. The planners, the strategists, the cautious ones are the ones who nod knowingly at the stories of the builder left with an unfinished tower or the commander facing impossible odds on the battlefield.

Jesus reminds his followers that if they can’t bear the idea of the cross, they’ll never be able to bear the real thing. And bear it they must. He’s asking nothing less than everything. But at some point, following Jesus is a glorious leap of faith. Jesus wasn’t so much telling them to make a rational, calculated decision as he was warning them that the going was going to get a lot rougher than they imagined. He didn’t want them to follow him blindly, to delude themselves with dreams of easy victory and earthly triumph.

Faith, like so much of a life, is a constant swinging back and forth between caution and risk, between moving forward and then taking time to stop and consider where we are. There are times when we need to launch ourselves into the future God seems to be holding before us. At other times, we need to gather our resources for the long haul.

Counting the cost isn’t always the best way to approach our lives. How often have you heard someone say, “If I had known what the outcome would be, I never would have started.” And yet, they’re not sorry they did. When they look back, they see that somehow through God’s grace they found the strength to keep going, to see something through, to discover the new life on the other side of the abyss.

The goal of following Jesus is not a profitable corporation, a successful military campaign or a well-constructed building. The goal is the resurrection won by his victory over death, a victory that was far more of a high-stakes gamble than a well-oiled machine. Jesus’s first and best followers through the ages—Peter, James, John, Augustine, Francis of Assisi, John the XXIII, Teresa of Calcutta—often jumped first and asked questions later. They knew that trusting the Spirit was far more important than worrying about the weight of the cross.

Jesus calls us to respond to his call with loyalty, honor, and a willing heart. Everything else can come later.


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Visitation: This is a fairly late feast, going back only to the 13th or 14th century. It was established widely throughout the Church to pray for unity. The present date of celebration was set in 1969 in order to follow the Annunciation of the Lord (March 25) and precede the Nativity of John the Baptist (June 24). 
<p>Like most feasts of Mary, it is closely connected with Jesus and his saving work. The more visible actors in the visitation drama (see Luke 1:39-45) are Mary and Elizabeth. However, Jesus and John the Baptist steal the scene in a hidden way. Jesus makes John leap with joy—the joy of messianic salvation. Elizabeth, in turn, is filled with the Holy Spirit and addresses words of praise to Mary—words that echo down through the ages. </p><p>It is helpful to recall that we do not have a journalist’s account of this meeting. Rather, Luke, speaking for the Church, gives a prayerful poet’s rendition of the scene. Elizabeth’s praise of Mary as “the mother of my Lord” can be viewed as the earliest Church’s devotion to Mary. As with all authentic devotion to Mary, Elizabeth’s (the Church’s) words first praise God for what God has done to Mary. Only secondly does she praise Mary for trusting God’s words. </p><p>Then comes the Magnificat (Luke 1:46-55). Here Mary herself (like the Church) traces all her greatness to God.</p> American Catholic Blog Someone once told Pope Francis that his words had inspired him to give a lot more to the poor. Pope Francis’s response was to challenge the man not to just give money, but to roll up his sleeves, get his hands dirty, and actually reach out and help.

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