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Bible Reflections View Comments

Are We Too Busy to Hear the Lord?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 21, 2013
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In today’s Gospel we hear the familiar story of Mary and Martha, the two sisters who, along with their brother, Lazarus, welcome Jesus into their home in Bethany. This family must have been particularly close to Jesus. We also see them in John’s Gospel, when Lazarus dies and Martha and Mary confront Jesus over his late arrival. In both stories, the sisters are both clearly familiar enough with Jesus to be able to speak to him directly.

This story offers scholars a look at cultural conventions of the time—and ways in which Jesus was willing to bend those conventions in service of the Gospel. They talk about how Mary, in assuming the listening role of a disciple, probably scandalized onlookers because such a role was reserved for men. They say Jesus is affirming that Mary had the right to assume that role.

But there’s more to the story than a lesson in first-century Palestinian culture, or a debate over gender-specific roles. The story of Mary and Martha can be set in our own kitchens and living rooms—or factory floors and corporate offices. My sister and I have a running joke that she’s Martha and I’m Mary. When either one of us uses the name, it speaks volumes. She might be telling me to get something done. I might be telling her to take time to relax.

Many of us have had Martha’s experience of feeling as though someone else was getting away with not carrying their fair share of the load. It might be a sibling not helping with dishes—or the care of elderly parents. It might be a coworker who takes everyone else’s ideas and presents them as original thoughts to much praise—and compensation. It might be someone who consistently shirks difficult tasks with one excuse or another.

It’s easy to sympathize with Martha and to be shocked at Jesus’s admonition that Mary had chosen the better part. Our busyness becomes its own rationalization. When we’re busy, we feel like our lives have more value. When we’re busy, we don’t have to be available to help others. When we’re busy, we don’t have to listen to God asking us to do something different. Jesus tells Martha, “You are worried and anxious about many things.” Most likely he would tell us the same thing. When we find ourselves feeling stressed by demands and expectations, we might ask how many of those things are truly essential in the larger picture. If we can do this, we will discover for ourselves what it means to choose the better part.

Today’s first reading from Genesis shows us that Abraham was every bit as busy as Martha in providing hospitality for his visitors, but he did it with ease and a lack of anxiety. Perhaps we can learn from him to do what we’re doing without worrying about other people’s expectations or contributions. Like Mary sitting at the feet of Jesus, he was focused on the one thing necessary at the time. And in doing so, he was creating a restful oasis for his visitors. And the Lord blessed his efforts.

Our world needs both Martha’s activity and Mary’s prayerful attention to the word of God. The former doesn’t need to be restless and anxious; the latter doesn’t need to be passive. We will be at our best when we can suit our personalities to the needs of the moment, always being attentive to the Lord’s deepest desire for our lives.


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Gregory the Great: Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome. 
<p>Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome. </p><p>He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed. </p><p>Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. </p><p>An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great." </p><p>His book, <i>Pastoral Care</i>, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.</p> American Catholic Blog Loving trust and total surrender made Our Lady say yes to the message of the angel, and cheerfulness made her run in haste to serve her cousin Elizabeth. So much in our lives, too, is saying yes to Jesus, and running haste to serve him in the poorest of the poor.  –Mother Theresa

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