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Bible Reflections View Comments

Our Neighbors Aren't Always Like Us
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 14, 2013
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Our summer is still marked by reminders of the Boston Marathon bombings, just three months ago. One of the side stories that emerged was the difficulty in finding a place to bury the body of Tamerlan Tsarnaev, the older brother suspected in the bombings. Martha Mullen, in Virginia, heard about the problem and contacted several Islamic funeral organizations in her area and they agreed to work with her to see that he was buried properly. They, too, had been concerned.

In an interview with NPR, Mullen said, “Jesus tells us to—in the parable of the Good Samaritan—to love your neighbor as yourself. And your neighbor is not just someone you belong with but someone who is alien to you. That was the biggest motivation, is that, you know, if I’m going to live my faith, then I’m going to do that which is uncomfortable and not necessarily what's comfortable.”

Jesus’s listeners would have considered Samaritans to be enemies and heretics. The Samaritans, for their part, would have resented the Jewish majority. They reflected an ethnic and national bias that colored their perspective and their expectations. Both sides most likely caricatured the other. For Jesus to make a Samaritan the hero of is parable was unthinkable. But he did it to make the point that to be a neighbor to others, to love our neighbors as ourselves, we need to show mercy and compassion to anyone in need.

If the Samaritan is the last person the audience would have expected to be the hero, the priest and the Levite, committed to serving God, might have been the first. Scholars have long speculated about why they passed by the beaten man without stopping to help. Generally, the conclusion is that they were on their way to the Temple and were concerned about maintaining ritual purity. Touching an injured or dying person would have kept them from their duties according to the law. This drives home the point Jesus makes again and again the Gospels: Compassion always trumps legalism. Elsewhere in the Gospels, he quotes the prophet Hosea, “It is mercy I desire, not sacrifice.”

We can say that we don’t want to reach out to the neediest among us, but we can’t say that the Gospel does not call us to do exactly that. We can list reasons why terrorist and murderers should be outside the bounds of common human decency, but we do not have the right to place them outside God’s infinite mercy. Whether we fear for our safety, our reputations, our health, or our pocketbooks, we have to live with the knowledge that in so far as we are unable to overcome that fear, we will be limited in our growth toward holiness.

For most of us, our parish communities are filled with people who look like us and talk like us and share our social and cultural values. We avoid certain parts of town, the places where “those people” live. We judge people on the news, especially if they’re not “one of us.” It can be difficult to break out of this comfort zone.

Maybe the place to begin is to make an effort not to look the other way. As we learn to see the need and the suffering around us, we will discover ways to help alleviate that suffering. Our first efforts to help may seem small and insignificant. But if we persist, we might be surprised at where the Spirit leads us.



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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

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