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Bible Reflections View Comments

Our Neighbors Aren't Always Like Us
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 14, 2013
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Our summer is still marked by reminders of the Boston Marathon bombings, just three months ago. One of the side stories that emerged was the difficulty in finding a place to bury the body of Tamerlan Tsarnaev, the older brother suspected in the bombings. Martha Mullen, in Virginia, heard about the problem and contacted several Islamic funeral organizations in her area and they agreed to work with her to see that he was buried properly. They, too, had been concerned.

In an interview with NPR, Mullen said, “Jesus tells us to—in the parable of the Good Samaritan—to love your neighbor as yourself. And your neighbor is not just someone you belong with but someone who is alien to you. That was the biggest motivation, is that, you know, if I’m going to live my faith, then I’m going to do that which is uncomfortable and not necessarily what's comfortable.”

Jesus’s listeners would have considered Samaritans to be enemies and heretics. The Samaritans, for their part, would have resented the Jewish majority. They reflected an ethnic and national bias that colored their perspective and their expectations. Both sides most likely caricatured the other. For Jesus to make a Samaritan the hero of is parable was unthinkable. But he did it to make the point that to be a neighbor to others, to love our neighbors as ourselves, we need to show mercy and compassion to anyone in need.

If the Samaritan is the last person the audience would have expected to be the hero, the priest and the Levite, committed to serving God, might have been the first. Scholars have long speculated about why they passed by the beaten man without stopping to help. Generally, the conclusion is that they were on their way to the Temple and were concerned about maintaining ritual purity. Touching an injured or dying person would have kept them from their duties according to the law. This drives home the point Jesus makes again and again the Gospels: Compassion always trumps legalism. Elsewhere in the Gospels, he quotes the prophet Hosea, “It is mercy I desire, not sacrifice.”

We can say that we don’t want to reach out to the neediest among us, but we can’t say that the Gospel does not call us to do exactly that. We can list reasons why terrorist and murderers should be outside the bounds of common human decency, but we do not have the right to place them outside God’s infinite mercy. Whether we fear for our safety, our reputations, our health, or our pocketbooks, we have to live with the knowledge that in so far as we are unable to overcome that fear, we will be limited in our growth toward holiness.

For most of us, our parish communities are filled with people who look like us and talk like us and share our social and cultural values. We avoid certain parts of town, the places where “those people” live. We judge people on the news, especially if they’re not “one of us.” It can be difficult to break out of this comfort zone.

Maybe the place to begin is to make an effort not to look the other way. As we learn to see the need and the suffering around us, we will discover ways to help alleviate that suffering. Our first efforts to help may seem small and insignificant. But if we persist, we might be surprised at where the Spirit leads us.



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Gerard of Lunel: Gerard, born into a noble family in southern France, showed an early inclination to piety—so much so that he received the habit of the Third Order of St. Francis at the age of five. When he was 18, Gerard and his brother, Effrenaud, hid themselves in a cave on the banks of a river and began two years of living as hermits. Both brothers then decided to go on a pilgrimage, in part to discourage the many visitors to the hermitage who had heard of their reputation for holiness. Making their way to Rome on foot, they spent two years there, visiting its many famous churches and shrines. 
<p>They intended to continue to Jerusalem, but Gerard collapsed on the way. While his brother went to seek help, he left Gerard in a simple cottage near Montesanto, Italy, but Gerard expired before his brother's return. </p><p>Many miracles are said to have taken place at Gerard's tomb, making it a favorite place of pilgrimage. People who were afflicted with headaches or subject to epilepsy experienced special relief through his intercession. The city of Montesanto has long venerated Blessed Gerard as its principal patron. He is sometimes known as Gery, Gerius or Roger of Lunel.</p> American Catholic Blog It is an astonishing truth that God made human beings in his image. An immortal, rational, free and loving God made beings who have immortal souls and who are rational, free, and made to love and to be loved. Human life is sacred because it specifically reflects the nature of the divine.

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