AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

Are We Waiting for a Better Offer?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 30, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
 
Most of us spend a lot of time worrying about other people. Most of the time it’s out of a sense of genuine care and responsibility. Sometimes it can be a misplaced resentment of what other people seem to have that we don’t. We’re not worrying about them as much as we are worrying about ourselves. Sometimes it’s because we don’t want to look at our own problems and the places where we need to move on.

Worrying is natural. Letting that concern take over our lives can be a problem. This is especially the case when we don’t want to do anything to alleviate the things we’re worried about. We simply want to stay stuck in the anxiety and the fretting. Taking action can be difficult and can make demands on us that we’d rather avoid. So we convince ourselves that the fussing itself is our occupation.

Today’s lectionary readings offer us a way to cut through some of this static that worry can cause. In today’s Gospel, several people express an interest in following Jesus, but in response to his invitation they offer a variety of reasons why they can’t respond “just yet.” How we interpret these responses may tell us something about which of our own concerns might be taking up too much psychic space in our lives.

In contrast to the would-be followers of Jesus, the first reading tells us the story of Elisha making the choice to follow the great prophet Elijah as his successor. He says farewell to his parents, he slaughters the oxen he’s been using to plow the field, he roasts them over a fire built from the yoke and plow. He feeds his village and is now free to follow the prophet.

In this one scene, we see the kind of decisive response that Jesus asks of his followers. If we truly want to be his disciples, then the gospel message needs to be the most important thing in our lives. It doesn’t mean we abandon our other responsibilities. But it does mean that we don’t let those responsibilities become excuses for not living Jesus’ message. We don’t set aside the demands for justice and truth in order to get ahead in the workplace. We don’t let friends and family members fill our lives with so many mundane demands for attention that we have no time for prayer or for Sunday Mass. We don’t look down on those who are poor and homeless so that we can continue to feel comfortable with our savings accounts and possessions. More than anything else, we need to become more attentive to when we’re making excuses for ourselves or others.

Neither Elijah nor Jesus was willing to listen to excuses from people who wanted to follow them half-heartedly or selfishly. They set the bar as high as it needed to be in order to ensure that those who followed knew what was expected of them.

We all know the saying about not putting all your eggs in one basket. But sometimes that’s exactly what you need to do. Many people want to hedge their bets. They’re reluctant to make a commitment. But any successful entrepreneur will tell you that if you’re not willing to commit everything you have to making a great idea a reality will say that those people will likely fail.

Again and again in our lives, we will feel a desire to follow Jesus more devotedly. We need to prepare now to respond to that call wholeheartedly.


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

The Gospel of John the Gospel of Relationship

 
CATHOLIC GREETINGS
Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.

Graduation
Let a special graduate know how proud you are of their accomplishment.

Friendship
Catholic Greetings e-cards help you connect with long-distance friends.

Reception into Full Communion
Participate in welcoming those completing their Christian initiation, and recall your own commitment to the faith.

Ordination Anniversary
Use Catholic Greetings to acknowledge your pastor’s ordination or pastoral anniversary.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015