Skip Navigation Links
Catholic News
Special Reports
Google Plus
RSS Feeds
Bible Reflections View Comments

Are We Waiting for a Better Offer?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 30, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
Most of us spend a lot of time worrying about other people. Most of the time it’s out of a sense of genuine care and responsibility. Sometimes it can be a misplaced resentment of what other people seem to have that we don’t. We’re not worrying about them as much as we are worrying about ourselves. Sometimes it’s because we don’t want to look at our own problems and the places where we need to move on.

Worrying is natural. Letting that concern take over our lives can be a problem. This is especially the case when we don’t want to do anything to alleviate the things we’re worried about. We simply want to stay stuck in the anxiety and the fretting. Taking action can be difficult and can make demands on us that we’d rather avoid. So we convince ourselves that the fussing itself is our occupation.

Today’s lectionary readings offer us a way to cut through some of this static that worry can cause. In today’s Gospel, several people express an interest in following Jesus, but in response to his invitation they offer a variety of reasons why they can’t respond “just yet.” How we interpret these responses may tell us something about which of our own concerns might be taking up too much psychic space in our lives.

In contrast to the would-be followers of Jesus, the first reading tells us the story of Elisha making the choice to follow the great prophet Elijah as his successor. He says farewell to his parents, he slaughters the oxen he’s been using to plow the field, he roasts them over a fire built from the yoke and plow. He feeds his village and is now free to follow the prophet.

In this one scene, we see the kind of decisive response that Jesus asks of his followers. If we truly want to be his disciples, then the gospel message needs to be the most important thing in our lives. It doesn’t mean we abandon our other responsibilities. But it does mean that we don’t let those responsibilities become excuses for not living Jesus’ message. We don’t set aside the demands for justice and truth in order to get ahead in the workplace. We don’t let friends and family members fill our lives with so many mundane demands for attention that we have no time for prayer or for Sunday Mass. We don’t look down on those who are poor and homeless so that we can continue to feel comfortable with our savings accounts and possessions. More than anything else, we need to become more attentive to when we’re making excuses for ourselves or others.

Neither Elijah nor Jesus was willing to listen to excuses from people who wanted to follow them half-heartedly or selfishly. They set the bar as high as it needed to be in order to ensure that those who followed knew what was expected of them.

We all know the saying about not putting all your eggs in one basket. But sometimes that’s exactly what you need to do. Many people want to hedge their bets. They’re reluctant to make a commitment. But any successful entrepreneur will tell you that if you’re not willing to commit everything you have to making a great idea a reality will say that those people will likely fail.

Again and again in our lives, we will feel a desire to follow Jesus more devotedly. We need to prepare now to respond to that call wholeheartedly.

More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus

Charles de Foucauld: Born into an aristocratic family in Strasbourg, France, Charles was orphaned at the age of six, raised by his devout grandfather, rejected the Catholic faith as a teenager and joined the French army. Inheriting a great deal of money from his grandfather, Charles went to Algeria with his regiment, but not without his mistress, Mimi. <br /><br />When he declined to give her up, he was dismissed from the army. Still in Algeria when he left Mimi, Charles reenlisted in the army. Refused permission to make a scientific exploration of nearby Morocco, he resigned from the service. With the help of a Jewish rabbi, Charles disguised himself as a Jew and in 1883 began a one-year exploration that he recorded in a book that was well received. <br /><br />Inspired by the Jews and Muslims whom he met, Charles resumed the practice of his Catholic faith when he returned to France in 1886. He joined a Trappist monastery in Ardeche, France, and later transferred to one in Akbes, Syria. Leaving the monastery in 1897, Charles worked as gardener and sacristan for the Poor Clare nuns in Nazareth and later in Jerusalem. In 1901 he returned to France and was ordained a priest. <br /><br />Later that year Charles journeyed to Beni-Abbes, Morocco, intending to found a monastic religious community in North Africa that offered hospitality to Christians, Muslims, Jews, or people with no religion. He lived a peaceful, hidden life but attracted no companions. <br /><br />A former army comrade invited him to live among the Tuareg people in Algeria. Charles learned their language enough to write a Tuareg-French and French-Tuareg dictionary, and to translate the Gospels into Tuareg. In 1905 he came to Tamanrasset, where he lived the rest of his life. A two-volume collection of Charles' Tuareg poetry was published after his death. <br /><br />In early 1909 he visited France and established an association of laypeople who pledged to live by the Gospels. His return to Tamanrasset was welcomed by the Tuareg. In 1915 Charles wrote to Louis Massignon: “The love of God, the love for one’s neighbor…All religion is found there…How to get to that point? Not in a day since it is perfection itself: it is the goal we must always aim for, which we must unceasingly try to reach and that we will only attain in heaven.”   <br /><br />The outbreak of World War I led to attacks on the French in Algeria. Seized in a raid by another tribe, Charles and two French soldiers coming to visit him were shot to death on December 1, 1916. <br />Five religious congregations, associations, and spiritual institutes (Little Brothers of Jesus, Little Sisters of the Sacred Heart, Little Sisters of Jesus, Little Brothers of the Gospel and Little Sisters of the Gospel) draw inspiration from the peaceful, largely hidden, yet hospitable life that characterized Charles. He was beatified on November 13, 2005. American Catholic Blog You know, O my God, I have never desired anything but to love you, and I am ambitious for no other glory.

The Spirit of Saint Francis

World AIDS Awareness Day
An e-card from you will brighten someone's day. Let those who are ill know they're not forgotten.

St. Andrew
Legend says that this apostle, patron of Scotland, was crucified on an X-shaped cross.

First Sunday of Advent
Before dinner this evening gather your family to bless the Advent wreath and light one purple candle.

Remember also to give thanks for departed loved ones with whom you’ll someday be reunited.

Thanksgiving Day (U.S.)
Thanks be to God for our families, our homes, our lives. Happy Thanksgiving from Catholic Greetings and

Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic

An Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015