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Bible Reflections View Comments

Trusting the Movement of the Spirit
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 19, 2013
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In the story of Pentecost in the Acts of the Apostles, we hear about the small group of Jesus’s closest friends hiding in the upper room, trying to make sense of the hatred that had led to his death, the astonishing mystery of his resurrection and his final departure to return to his Father and the heavenly kingdom. It’s no coincidence that they were spending that time in prayer.

As Jesus had promised, the Holy Spirit comes to them in the form of a strong, driving wind and as tongues of fire. The Spirit fills them with courage, sending them forth to preach—and to live—the Gospel. It didn’t mean that their struggles were over. But it was an undeniable assurance that God was with them.

The gift of the Spirit was about overcoming fear and hiding, shame and regret. It was about opening up the community to the power of the Gospel message. When Blessed John XXIII talked about the Second Vatican Council, he referred to it as opening windows long closed and letting in the Spirit to renew the Church. Like spring cleaning, this is something that needs to be done on a regular basis.

As we celebrate Pentecost this year, we’re more aware than ever of the need for the Spirit’s continued presence in our midst—guiding, inspiring, protecting the Gospel and all that is truly holy from the fear and the secrecy and the mistakes of the past.

Wind and fire are frequent images in the Scriptures for the presence and power of God. As we know all too well from the natural world, fire and wind can be both blessing and curse, can lead to life and death.

The prophets speak of fire as burning away the impurities of metal, or burning that chaff that’s been separated from the wheat. Things that obscure the truth need to be burned away. The fire of the Spirit is able to do that without burning or destroying what is still good and beautiful and true in our faith, in our Church, in our own lives.

Even as we watch events unfolding in the universal Church, we ourselves experience upheavals in our smaller communities—parishes, workplaces, families—and in our own lives. Whenever we’re struggling to break through some obstacle, illness, or misunderstanding, we can call on the fire of the Spirit to strengthen and encourage us.

Pentecost is a new beginning, a fresh start. Taking a new approach is rarely easy. The response of the crowd to the preaching of the apostles on the morning of Pentecost was that surely they must have been drinking. Several times they were thrown into prison for going against the authorities. But they were convinced that the Spirit was leading them in the right direction.

We know from our own lives that attempts to overcome mistakes in our past can haunt us long after the reality is something entirely new and different. The Spirit can help us persist in working against these prejudices and give us the courage to continue to speak out for genuine change.

We go forth not because we’re strong, capable, and sure of ourselves, but because we know that God is with us when we truly do his work. Pentecost reminds us that Jesus, through the Holy Spirit, is in fact still in charge of the Church that he established among his first followers.


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Joseph Benedict Cottolengo: In some ways Joseph exemplified St. Francis’ advice, "Let us begin to serve the Lord God, for up to now we have made little or no progress" (<i>1 Celano, </i>#103). 
<p>Joseph was the eldest of 12 children. Born in Piedmont, he was ordained for the Diocese of Turin in 1811. Frail health and difficulty in school were obstacles he overcame to reach ordination. </p><p>During Joseph’s lifetime Italy was torn by civil war while the poor and the sick suffered from neglect. Inspired by reading the life of St. Vincent de Paul and moved by the human suffering all around him, Joseph rented some rooms to nurse the sick of his parish and recruited local young women to serve as staff. </p><p>In 1832 at Voldocco, Joseph founded the House of Providence which served many different groups (the sick, the elderly, students, the mentally ill, the blind). All of this was financed by contributions. Popularly called "the University of Charity," this testimonial to God’s goodness was serving 8,000 people by the time of Joseph’s beatification in 1917. </p><p>To carry on his work, Joseph organized two religious communities, the Brothers of St. Vincent de Paul and the Sisters of St. Vincent de Paul. Joseph, who had joined the Secular Franciscans as a young man, was canonized in 1934.</p> American Catholic Blog The image of God! This is what it means to be human! We are not just a bunch of cells randomly thrown together by some impersonal forces. Rather, we reflect an eternal God who knew us from before we were made and purposely called us into being.

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