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Bible Reflections View Comments

The Spirit Is Real in Our Lives
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 5, 2013
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John’s Gospel explores complex and spiritual ideas, far different from the earthy parables of the Gospels of Matthew, Mark, and Luke. Sometimes we might think these philosophical discussions have little to do with our daily lives. But again and again Jesus returns to words we know very well: love, peace, joy, freedom from fear.

In today’s Gospel, Jesus promises to send the Holy Spirit to remind the disciples of all that he has told them. This same Spirit moves in us when we face difficult situations. The Spirit gives us the words we need to bring peace to a tense meeting or a hurtful relationship. The Spirit that soothes us to sleep in the middle of a stressful night. The Spirit that reminds us of the good within ourselves and people we love.

Sometimes we forget what we know in the pressures and tensions of our everyday lives. Family, work, the unsettled state of the world, press in on us and in the clamor we can forget our focus, our purpose, our need to surrender to the Spirit. Sometimes all it takes is a little nudge, a reminder that we know that there’s a better way, the way of Jesus, the way of the Spirit.

The Spirit’s nudging reminders keep us focused on the things that matter: peace in our hearts and in our world, love for ourselves, one another and our God, the faith that’s rooted in our baptism and grows and strengthens as we face life’s challenges.

That same Spirit moves through our Church as well. The Acts of the Apostles reminds us that while the Spirit moved in wondrous ways to encourage the growth of the new community, people still had to resolve serious conflicts among themselves. In their day, no less than in ours, the community struggled with the question of rules and laws, of who’s in and who’s out, of what was essential and what was human tradition.

The strong leadership and dedication of people like Paul and Barnabas helped cut through the controversies of the day and reminded the new Christians of the man and the faith they hold dear. We see that same spirit in the best of our leaders today.

The second reading from the Book of Revelation seems a good counterpoint to the controversies in Acts. Human institutions, no matter how lofty their intentions, can become mired in human misunderstanding and sin; in God’s kingdom those failings will be transcended.

As we move through these days between Easter and Pentecost, our readings remind us to rely on the power of the Holy Spirit to guide us, to speak to us and for us, to draw us ever more deeply into the love of God. While we never lose sight of the human ministry of Jesus of Nazareth, we know that the resurrection means that we are called into something even greater than this life here on earth. All that we do here, serving our brothers and sisters, should reflect and point to that eternal reality.

The readings from the Gospel of John during these final weeks of Easter often seem to repeat the same things over and over again. But, like a favorite melody that runs through our minds, the words of Jesus in John’s Gospel can soothe and calm us, can move us forward, can give us the peace and courage that are the truly the gifts of the Spirit.


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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but he soon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p> American Catholic Blog Ultimately there is no friend who can fully understand us, who can walk with us all the way. We must go forward and walk on our own in response to who we are and who we are called to be in God. —Thomas Merton

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CATHOLIC GREETINGS
Mary's Flower - Fleur-de-lis
More countless than the drops in an ocean are the repetitions down the ages of those gracious words: “Hail, Full of Grace, the Lord is with thee.”

St. Ignatius Loyola
The founder of the Society of Jesus is also a patron of all who were educated by the Jesuits.

Anniversary
We continue to fall in love again and again throughout our years together.

Vacation
God is a beacon in our lives; the steady light that always comes around again.

Sympathy
Grace gives us the courage to accept what we cannot change.




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