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Bible Reflections View Comments

The Spirit Is Real in Our Lives
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 5, 2013
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John’s Gospel explores complex and spiritual ideas, far different from the earthy parables of the Gospels of Matthew, Mark, and Luke. Sometimes we might think these philosophical discussions have little to do with our daily lives. But again and again Jesus returns to words we know very well: love, peace, joy, freedom from fear.

In today’s Gospel, Jesus promises to send the Holy Spirit to remind the disciples of all that he has told them. This same Spirit moves in us when we face difficult situations. The Spirit gives us the words we need to bring peace to a tense meeting or a hurtful relationship. The Spirit that soothes us to sleep in the middle of a stressful night. The Spirit that reminds us of the good within ourselves and people we love.

Sometimes we forget what we know in the pressures and tensions of our everyday lives. Family, work, the unsettled state of the world, press in on us and in the clamor we can forget our focus, our purpose, our need to surrender to the Spirit. Sometimes all it takes is a little nudge, a reminder that we know that there’s a better way, the way of Jesus, the way of the Spirit.

The Spirit’s nudging reminders keep us focused on the things that matter: peace in our hearts and in our world, love for ourselves, one another and our God, the faith that’s rooted in our baptism and grows and strengthens as we face life’s challenges.

That same Spirit moves through our Church as well. The Acts of the Apostles reminds us that while the Spirit moved in wondrous ways to encourage the growth of the new community, people still had to resolve serious conflicts among themselves. In their day, no less than in ours, the community struggled with the question of rules and laws, of who’s in and who’s out, of what was essential and what was human tradition.

The strong leadership and dedication of people like Paul and Barnabas helped cut through the controversies of the day and reminded the new Christians of the man and the faith they hold dear. We see that same spirit in the best of our leaders today.

The second reading from the Book of Revelation seems a good counterpoint to the controversies in Acts. Human institutions, no matter how lofty their intentions, can become mired in human misunderstanding and sin; in God’s kingdom those failings will be transcended.

As we move through these days between Easter and Pentecost, our readings remind us to rely on the power of the Holy Spirit to guide us, to speak to us and for us, to draw us ever more deeply into the love of God. While we never lose sight of the human ministry of Jesus of Nazareth, we know that the resurrection means that we are called into something even greater than this life here on earth. All that we do here, serving our brothers and sisters, should reflect and point to that eternal reality.

The readings from the Gospel of John during these final weeks of Easter often seem to repeat the same things over and over again. But, like a favorite melody that runs through our minds, the words of Jesus in John’s Gospel can soothe and calm us, can move us forward, can give us the peace and courage that are the truly the gifts of the Spirit.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog Walk the talk. Show, don’t tell. Values are caught, not taught—all variations of one theme: A good example is essential for good parenting.

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