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Bible Reflections View Comments

"All the Way to Heaven Is Heaven"
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 7, 2013
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There’s never a shortage of books about the afterlife and near-death experiences. A few of the more prominent books that have emerged recently are Proof of Heaven and To Heaven and Back, both written by doctors, and Heaven Is for Real, by the 4-year-old son of a small-town Nebraska pastor. Such accounts offer solace and inspiration to believers, even while they’re dismissed by skeptics. For all their claims of proof, they end up not really proving anything.

Most of the images we link to heaven have accumulated over centuries by people trying to make sense of this great mystery of Christianity. But it is interesting that the foundational text of our faith doesn’t spend a lot of time talking about what the afterlife will be like. Jesus doesn’t return to his friends and disciples with a vision of heaven and God the Father. He simply encouraged them to go out and continue the work that he had begun. St. Catherine of Siena, no stranger to visions, would say it this way: “All the way to heaven is heaven, because he said ‘I am the Way.’”

We come to Easter each year with experiences that give us new insight into the resurrection narratives in the Gospels. Never has this been more true for me than it is this year. My mom passed away last October. In the last two weeks of her life, we tried everything we could think of to help ease her transition from this life to the next. We told her about the loved ones with whom she would be reunited. We told her she would still be able to watch over us. We talked about Easter and resurrection and the communion of saints. We told her over and over again that God loved her and was waiting to welcome her. Nothing seemed to ease her anxieties. But perhaps the greatest testimony to her faith was that we believed the things we were telling her. She had formed us well.

Today’s reading from John’s Gospel begins in the evening of that first Easter day. Confused, even frightened, by rumors flying through their small group, Jesus’s closest friends and followers are gathered in the upper room where just days before they had celebrated Passover. Like any group of people gathering in the aftermath of a tragedy, they’re consumed with the events that have taken place and the effect those events have had on their emotions.

Then, Jesus is in their midst saying, “Peace be with you.” That’s all. A blessing of deep peace. Three times in the reading he says this. Some things are beyond understanding, beyond figuring out with our rational, problem-solving minds. We know that our emotions can be untrustworthy at times, influenced by so many things. We see in the first appearances after the resurrection that faith transcends both emotions and reason. Faith responds to God’s peace with a simple acknowledgment: “My Lord and my God.” Thomas may have thought he wanted proof, but in the end he didn’t need it.

In the movie adaptation of J.R.R. Tolkien’s The Hobbit, Gandalf says to Bilbo, “Well, all good stories deserve embellishment. You’ll have a tale or two to tell of your own when you come back.” When Bilbo asks, “Can you promise that I will come back?” Gandalf responds, “No. And if you do...you will not be the same.” This might be the best thing anyone can promise. Our faith in God, and the presence of the Risen Lord in our midst, change us continually. But the Lord’s gift to us through all these changes is always divine peace.


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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

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