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Bible Reflections View Comments

Jesus Went There Before Us
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 24, 2013
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We begin the liturgy with Jesus’s triumphant entry into Jerusalem. The citizens welcome him with palm branches and shouts of “Hosanna to the Son of David.” It seems to be his finest hour, the popular recognition of who he is as the long-awaited Messiah. But we know from elsewhere in the Gospels that the popular idea of the Messiah was not the role that Jesus was destined to fill. All too soon the fickle crowds will be turned by some of their leaders to condemn this very person they greet so enthusiastically. The disciples’ heads must have been spinning at the sudden reversal of fortune.

Our own liturgy moves quickly from the procession with palms into the reading of the Passion. This is not a dramatic recreation of Jesus’s entry into Jerusalem so much as it is an acknowledgment of our own shifting back and forth between faith and doubt, certainty and disbelief, triumph and tragedy.

Reflecting on this movement from triumph to tragedy to the ultimate victory during Holy Week can help us understand the way the Paschal Mystery manifests itself in our own lives. As members of the body of Christ, we, too, experience the death and resurrection that Jesus did. We have all had experiences of life changing in the blink of an eye, events leaving us gasping for breath and searching for meaning.

We can begin to find that meaning in the awareness that everything in our lives—the heights of joy and triumph, the depths of suffering and death—is united with the life of Christ. He experienced what we experience and transformed it through his death and resurrection. It doesn’t make it any easier while we’re going through it, but it does give us something to hang on to, something that can sustain us in the chaos.

St. Luke gives us many memorable scenes unique to his account of the Passion. Only from Luke do we hear the story of the two thieves crucified with Jesus, men who knew that they deserved this punishment—and who knew, too, that this man between them did not. In the depths of his despair, the one we know as Dismas, the good thief, asks Jesus, “Remember me when you enter into your kingdom.” Jesus promises him, “This day you will be with me in Paradise.” Luke also tells us that Jesus says, “Father, forgive them for they know not what they do.” We might find comfort in these words when we find ourselves acting out of anger or frustration and hurting those we love.

We celebrate these feasts every year as a reminder that Jesus knows what we’re going through because he went through it before us. Enter into Holy Week in a spirit of prayer. Pay attention to the Scriptures. Often our own problems are mirrored in the events of Jesus’s Passion. Think about some of the less-emphasized stations of the cross (Jesus is rejected. Jesus falls for the second time.) and reflect on how you have experienced these events.

Jesus’s last words in Luke’s passion are, “Father, into your hands I commend my spirit.” These words are perhaps our best response to the difficult times in our lives. We are forever in God’s hands. Knowing this in the depths of our beings gives us all the assurance we need. It doesn’t make the bad times go away, but it does promise that the darkness will not triumph.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog A mother journeys with her children all the way through their lives. She does not abandon her maternal mission when they are grown, though that mission certainly takes on different characteristics. The Church, too, accompanies us every step of the way. While baptism gives us birth into the Church, the other sacraments in their own way also nurture our souls as needed.

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