AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

Let Go of the Past
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 17, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
 
Something in our human nature finds it easy to judge others, to label people as good or bad, saints or sinners, based on the most superficial of observations. Watching Jesus interact with people in the Gospels shows us a way to see beneath the surface, to be willing to give people another chance. Think of a person or group of people that you tend to judge harshly and try to see things from their perspective. This exercise becomes easier if we are aware of the many ways in which we ourselves have failed to measure up to some impossibly perfect standard.Once we get done wallowing in how miserable we are and how many ways we have failed, we realize God is still there, quietly waiting for us to come to our senses.

No matter how bleak things may look, the Lord promises that a new beginning is possible. We must remember the covenant and all the things that the Lord has done for us in the past, but we must also remember that our relationship with God is dynamic. We must be open to the ever-changing paths of salvation the Lord may have planned for our future.

Isaiah tells the people of Israel: “Remember not the events of the past, the things of long ago consider not; see, I am doing something new.” Newness is always both exciting and a bit frightening. Much depends on how invested we are in the status quo. In the Gospel, the Pharisees base their accusation on the Law of Moses. They have codified the way people relate to each other and the way they relate to God. This has become a limited and limiting desert of impersonal laws and regulations. They don’t see a woman before them, only a broken law. We are told that Jesus comes to this confrontation after spending the night at the Mount of Olives, perhaps grappling with his own human weakness in the face of his inevitable suffering and death. Out of the most basic core of his humanity, coupled with his identity as God’s Son, he suggests a radical new law of compassion.

Jesus’s tracing in the sand perhaps reminds the people of the deserts where they themselves have wandered and strayed from the Lord. The crowd has gathered as a solid group, secure in the rigid institutionalism of the Law. But they drift away one by one as they confront the weaknesses in their own lives from which no institution can protect them. What they miss by leaving Jesus, however, is the forgiveness and compassion he offers to the woman.

The woman stays because she knows that Jesus and the refreshing changes he brings are her only hope for something better. She has nothing to lose. Those who left in their guilt, those who believed they had everything to lose, ultimately killed Jesus and rejected his law of compassion. But death could not confine the life force that would make everything new.

Today’s Gospel asks us to choose where we will stand: with the woman, open to the new life Jesus has to offer; or with her accusers, confused and frustrated by Jesus’s openness. The challenge of the Gospel is to be willing to be open to Jesus as God’s Word.

As we approach the final week of Lent, we each are called to spend time alone with Jesus, hearing him speak to us the words he spoke to the woman in today’s Gospel: “Neither do I condemn you. Go and from now on do not sin anymore.”


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Apollonia: The persecution of Christians began in Alexandria during the reign of the Emperor Philip. The first victim of the pagan mob was an old man named Metrius, who was tortured and then stoned to death. The second person who refused to worship their false idols was a Christian woman named Quinta. Her words infuriated the mob and she was scourged and stoned. 
<p>While most of the Christians were fleeing the city, abandoning all their worldly possessions, an old deaconess, Apollonia, was seized. The crowds beat her, knocking out all of her teeth. Then they lit a large fire and threatened to throw her in it if she did not curse her God. She begged them to wait a moment, acting as if she was considering their requests. Instead, she jumped willingly into the flames and so suffered martyrdom.</p><p>There were many churches and altars dedicated to her. Apollonia is the patroness of dentists, and people suffering from toothache and other dental diseases often ask her intercession. She is pictured with a pair of pincers holding a tooth or with a golden tooth suspended from her necklace. St. Augustine explained her voluntary martyrdom as a special inspiration of the Holy Spirit, since no one is allowed to cause his or her own death.</p> American Catholic Blog We can find Christ among the despised, voiceless, and forgotten of the world. We have to move beyond that which we wish to ignore and forget about: embrace the seemingly un-embraceable, love the unlovable, and dare to know what we most fear and wish to leave unknowable.

New Call-to-action

 
CATHOLIC GREETINGS
St. Valentine's Day
Bring candy and flowers but send an e-card.

Our Lady of Lourdes
Celebrate our Blessed Mother who never tires of interceding on our behalf.

Ash Wednesday
Throughout these 40 days we allow our pride to fade into humility as together we ask for forgiveness.

Mardi Gras
Promise this Lent to do one thing to become more aware of God in yourself and in others.

St. Josephine Bakhita
Today we honor the first saint from the Sudan, who was a model of piety and humility.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016