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Bible Reflections View Comments

We Are Children, Not Hired Hands
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 10, 2013
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Today’s Gospel tells the familiar story of the Prodigal Son. One reason this story works so well to convey the message of the Gospel is because at different times in our lives, we can identify with one or another of the characters. Family dynamics are inescapable for most of us. Our families of origin shape our most basic ways of relating to other. Often the way we see our workplaces, our world, our religious institutions, and even our God is rooted in our experience of family.

Some of us can identify with the rebellious younger son who loses himself in pleasure and adventure. We also may know what it’s like to come to our senses and realize that somewhere we’ve taken a wrong turn.

When we realize that the road we have been following, the life we have been leading, may not be the one that is best for us, we must have the humility to admit that we have strayed, that we have been mistaken, that God knows better than we the life that will lead us to him. We must resolve to say, “Father, I have sinned against heaven and against you.”

Nothing is more difficult than admitting that we have failed, that we have sinned. We feel haunted by the past, we rehearse the role that we feel lies ahead, we practice confessing our weaknesses.

Many of the burdens we carry from our past have to do with not being able to forgive ourselves. Until we can do that, we can’t believe that God—or anyone else—is able to forgive us. We cannot stay in the desert forever, wandering in despair. No matter how much we rehearse our role, no matter how willing we are to do penance and suffer and taken on the heavy burden of our guilt, in the end the greatest humility is accepting the role the Lord has written for us.

Others identify with the older son, the dutiful one who stayed at home and played by the rules and never put a foot over the boundaries of life. We can’t understand why God the Father would reward sinners and chastise those who are righteous and law-abiding. We don’t see that being intolerant and merciless toward others can also be sin.

There are also the rare ones among us who can identify with the lavishly forgiving father in the Gospel. All they ask is that their children come home. This kind of unconditional love is difficult but not impossible.

We must accept our roles as sons and daughters of God. We refuse his great gift of love when we insist that we’re only hired hands. This is the mistake the elder son makes. In the story, he says he’s slaved for his father all his life. What he doesn’t realize is that like his brother, he, too, is a son.

We are all children of the Father, we have all sinned, but we are all welcome in our Father’s house. We must live as a forgiving and as a forgiven people. This sounds easy, but in fact it can be quite difficult. This may be why so many of Jesus’s parables talk about forgiveness. The very prayer he taught us has forgiveness at its heart. And the same Gospel writer who tells the story of the Prodigal Son shows Jesus on the cross forgiving the very people who crucified him.

Take time this week to reflect on your own experiences of family—good and bad—and how a parable like the Prodigal Son taps into those experiences.


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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

Divine Science Michael Dennin

 
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