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Bible Reflections View Comments

Finding Life in Our Deserts
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 17, 2013
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When Moses speaks to the Israelites in today’s First Reading, they are ready to enter the Promised Land. He knows that abundance can be even more of a temptation than hunger. Like the Israelites, we can never forget that all we have comes from the Lord.

Too often we are tempted to take the easy way out—the pleasures of creature comforts, the glamour of power, a cynical attitude toward promises of goodness and salvation. Is this where our identity truly lies? Is this the kind of people we want to be?

If we are to discover our identity as Christians, we must accept the fact that our journey is going to take us into the desert—away from the comforts of this world, toward realities that we would rather avoid. This identity must be sought in the desert. Never is this more true than during the season of Lent.

The Gospel for the First Sunday of Lent recounts the story of Jesus’s temptation in the desert. In Luke’s Gospel, Jesus receives the title “beloved son” at his baptism. “Filled with the Holy Spirit,” Jesus is led by that same spirit into the desert to embrace his identity. In the Hebrew tradition, the desert was the great place of testing during the Exodus journey. An entire generation of Israelites wandered, rebelled, and ultimately perished during the 40- year desert journey from Egypt to the Promised Land. The desert was the place where they were formed as the people of God, the chosen ones of the great covenant.

Sometimes we choose to enter into the desert. Many of the fasting traditions associated with Lent are based on this idea. Denying our physical and psychological hungers can reveal a yawning emptiness that we might not know is there. It is when we are most aware of our weaknesses that despair is most tempting. It is when we are hungry that we think we will do anything for bread.

Other times, we are led into a spiritual desert by circumstances—serious illness, the loss of a job, the death of a loved one—and in that emptiness, too, we can be tempted to despair and hopelessness. We know that the only way out is through and we pray for strength on the journey.

In either case, what makes the biggest difference in the journey is being secure in the name the Lord has spoken in the depths of our hearts. We, too, are called to be sons and daughters of God. Through our baptism and confirmation, we, too, are filled with the Holy Spirit. In the stark desert, we discover the undying love that is ours when we’ve given up everything that doesn’t lead us to the Lord.

Only after we have emptied ourselves can the Lord fill us. The way of Jesus of Nazareth leads not only through the desert, but to the cross. Only through death is there life. This is the covenant God has made with his people, a covenant sealed with the love and compassion of his only Son. We can’t use our identity as sons and daughters for our own advantage, to satisfy selfish and often secular desires. Neither can we test God in his commitment to us. He has promised us the ultimate gift of life and we have to believe in this promise.

If we accept the covenant, if we are to live this love, then we must also give back to the Lord all the benefits of our healing. When we finally come through the desert, when our lives are fruitful once more, we delight in giving the Lord the best of this abundance as he has so lavishly showered us with his blessings.


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Teresa of Kolkata (Calcutta): Mother Teresa of Kolkata, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests. 
<p>Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death. </p><p>During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Kolkata, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people. </p><p>In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.” </p><p>After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Kolkata, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits. </p><p>The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Kolkata gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people. </p><p>For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.</p> American Catholic Blog A healthy marriage is that it is a witness of Jesus’s love for the 
Church. We are the bride of Christ, and the greatest declaration of the groom’s love is found at the cross. The complete gift of self by Jesus at Calvary is so entire that it is life-giving.

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