AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

God Speaks in Unlikely Ways
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 3, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
 
In today’s Gospel, Jesus has been speaking to the people in the synagogue in his hometown of Nazareth. While they are initially awed by his proclamation of the word, they begin to resent what they see as a local boy getting too important for his own good—or their comfort. It was one thing when he was doing impressive deeds in Capernaum. But now he comes home to Nazareth and tells them that the status quo is going to change. He has read to them the passage in which the prophet Isaiah says, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.” They wait for him to interpret this passage for them in the way of the rabbis, and instead he says, “Today this Scripture passage is fulfilled in your hearing.”

The people of Nazareth think they know all there is to know about this Jesus, the son of Mary and Joseph. How could he possibly be the fulfillment of the words of one of their greatest prophets? And then he tells them that it’s not about the hometown crowd at all. It’s about salvation being extended to all the nations.

We might talk about living in a global village in the twenty-first century. But really we can be as insular as any first-century village in Palestine. We have our families, our groups of friends, our coworkers, our fellow parishioners. We surround ourselves with the people who are like us, whatever that might mean.

We’re quick to judge other people: by appearance, by background, by familiarity, by behavior. Too often we dismiss them because they don’t meet some actual or imagined standard. We don’t even see the homeless person we pass each day on the way to work, the troubled student, the perpetually complaining coworker.

The people we think we know best are often the hardest to take seriously —an elderly parent, a confused teenager, an ambitious and upwardly mobile young adult. We put people into compartments so that we know how to respond without thinking.

The danger in this is that we can very easily miss the voice of God speaking through unlikely prophets. Often the greatest obstacle to moving forward, whether at school, at work, or in our families, is an inability or unwillingness to recognize that the people around us can change. And then we have to wrestle with the fact that they might have something to say that will challenge us to change our own lives.

St. Paul reminds us that love is more important than any other gift or talent we may possess. He says, “And if I have the gift of prophecy, and comprehend all mysteries and all knowledge, if I have all faith so as to move mountains, but do not have love, I am nothing.” Whether we’re speaking or listening, we need to do it with love, with openness, with humility. We need to learn not to react out of anger and frustration.

Jesus knows his message, he knows his call. But he also knows that he will not always be accepted by his audience. He says what he has come to say and then he passes through their midst and away. It’s left to them to decide whether they’re going to hear and act on his words.

God can speak to us through anyone at any time. Will we listen? Will we be open to hearing God’s message? And perhaps most important of all, how will we respond?


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

The Gospel of John the Gospel of Relationship

 
CATHOLIC GREETINGS
Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.

Graduation
Let a special graduate know how proud you are of their accomplishment.

Friendship
Catholic Greetings e-cards help you connect with long-distance friends.

Reception into Full Communion
Participate in welcoming those completing their Christian initiation, and recall your own commitment to the faith.

Ordination Anniversary
Use Catholic Greetings to acknowledge your pastor’s ordination or pastoral anniversary.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015