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Bible Reflections View Comments

God Speaks in Unlikely Ways
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 03, 2013
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In today’s Gospel, Jesus has been speaking to the people in the synagogue in his hometown of Nazareth. While they are initially awed by his proclamation of the word, they begin to resent what they see as a local boy getting too important for his own good—or their comfort. It was one thing when he was doing impressive deeds in Capernaum. But now he comes home to Nazareth and tells them that the status quo is going to change. He has read to them the passage in which the prophet Isaiah says, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.” They wait for him to interpret this passage for them in the way of the rabbis, and instead he says, “Today this Scripture passage is fulfilled in your hearing.”

The people of Nazareth think they know all there is to know about this Jesus, the son of Mary and Joseph. How could he possibly be the fulfillment of the words of one of their greatest prophets? And then he tells them that it’s not about the hometown crowd at all. It’s about salvation being extended to all the nations.

We might talk about living in a global village in the twenty-first century. But really we can be as insular as any first-century village in Palestine. We have our families, our groups of friends, our coworkers, our fellow parishioners. We surround ourselves with the people who are like us, whatever that might mean.

We’re quick to judge other people: by appearance, by background, by familiarity, by behavior. Too often we dismiss them because they don’t meet some actual or imagined standard. We don’t even see the homeless person we pass each day on the way to work, the troubled student, the perpetually complaining coworker.

The people we think we know best are often the hardest to take seriously —an elderly parent, a confused teenager, an ambitious and upwardly mobile young adult. We put people into compartments so that we know how to respond without thinking.

The danger in this is that we can very easily miss the voice of God speaking through unlikely prophets. Often the greatest obstacle to moving forward, whether at school, at work, or in our families, is an inability or unwillingness to recognize that the people around us can change. And then we have to wrestle with the fact that they might have something to say that will challenge us to change our own lives.

St. Paul reminds us that love is more important than any other gift or talent we may possess. He says, “And if I have the gift of prophecy, and comprehend all mysteries and all knowledge, if I have all faith so as to move mountains, but do not have love, I am nothing.” Whether we’re speaking or listening, we need to do it with love, with openness, with humility. We need to learn not to react out of anger and frustration.

Jesus knows his message, he knows his call. But he also knows that he will not always be accepted by his audience. He says what he has come to say and then he passes through their midst and away. It’s left to them to decide whether they’re going to hear and act on his words.

God can speak to us through anyone at any time. Will we listen? Will we be open to hearing God’s message? And perhaps most important of all, how will we respond?


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

 
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