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Bible Reflections View Comments

Let the Word Come to Life in You!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 27, 2013
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Translations of the Bible were often the first and most lasting volumes of literature in many languages. The first printing presses made the word of God more available to ordinary people at a time when only the very wealthy could commission a hand-illuminated copy of the text. I grew up with paperback Bibles and used study Bibles in school. Today, the Bible can be found on iPhones, BlackBerrys and other electronic devices.

We often take for granted our ability to read and study the Bible. But we become so accustomed to treating it as a book, a piece of literature, or something to study in a class that we lose sight of the fact that our Scriptures originated in an oral culture. The significance of this is not merely that it was a time before the written word was common. Rather, the living word of God proclaimed in the midst of a faith community is something that no amount of reading or Scripture study can replace. When we listen attentively, we hear messages we might otherwise miss.

In both the First Reading from Nehemiah and the passage from Luke’s Gospel today, we see how deeply affected our ancestors in faith were by the word of God. During the restoration after the Exile, the Book of the Law or Torah (the first five books in our Bible) was discovered and Ezra the priest read this text to the people, who wept as they listened.

Jesus unrolls the scroll of Isaiah to a passage that perfectly described his own ministry as the Word of God. He tells the people, “Today, this Scripture passage is fulfilled in your hearing.” He makes this proclamation fresh from his temptation in the desert, when he told Satan, “Not by bread alone does man live but by every word that comes from the mouth of the Lord.”

When we celebrate the Eucharist, we are fed by both the Bread of Life and the Word of God. The readings from the Hebrew Scriptures, the letters of Paul and the other early Christian leaders, and the four Gospels are selected to form us in faith day by day, week by week, year by year.

Recently, Pope Benedict in one of his regular addresses, exhorted all the faithful to pay close, prayerful attention to Gospel readings at Sunday Mass. One must be motivated by a desire to know and love God, “who comes to meet us through his word,” he said, adding, “God's word is there to be welcomed, meditated upon and practiced in everyday life.”

The Scriptures have the ability to affect us deeply. The word of God is always new to us. While the word itself remains constant, our hearing of it changes as our circumstances change and our understanding deepens.

Jesus proclaims his mission as one of release for captives and freedom for the oppressed. Being part of this mission can range from supporting an organization such as Amnesty International, participating in a local jail ministry program, or taking a nursing home resident out for a Sunday afternoon drive. It also might mean looking for ways in which you are being oppressed by a psychological or emotional burden and working and praying to find a way of being freed from that oppression.

Let yourself be inspired by today’s readings to renew your own acquaintance with the Scriptures. Let the word be fulfilled in your own life today.


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

 
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