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Bible Reflections View Comments

Loved From the Beginning of Time
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 13, 2013
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How often do novels, movies and plays revolve around the central character’s desire for recognition from a parent—a father’s love, a mother’s approval, a sign that one’s life is worthwhile? This desire is one of the first we’re aware of as infants, when our very survival depends on care from an adult. It’s one of the most difficult desires to satisfy as we grow into independent and yet connected persons.

The expectations of parents and children are always complex, often misunderstood. Those who never find this recognition spend their entire lives searching for it, often in all the wrong places. Those who work too hard to achieve it can find themselves denying their own talents to be something they think their parents want them to be. It’s a longing that can haunt many of us into adulthood and even old age.

Today’s feast is the first time in the Gospels that we hear God’s explicit acknowledgment of Jesus as his “beloved Son.” And it’s portrayed as a very public acknowledgment. This is what propels him forward into ministry, into living out his destiny as Son of God and Servant of God.

It’s important to note that this affirmation takes place at the beginning of Jesus’s public ministry. This is not some kind of “atta boy” reward for success or accomplishment. This is an affirmation of who he is, both in and of himself and in relationship to God the Father. God loves us more for who we are—his children—than for what we do. This is something that often gets turned upside down in our own human relationships.

Susan McGurgan writes, “God’s love was present at the beginning of the journey, long before the ending was revealed. God’s approval came from the start—before Jesus calmed the storm or set one captive free. Jesus was beloved, even before the water became wine and before that wine was offered up for us. God’s love surrounded Jesus, not because Jesus did something, or said something, or proved something, but because he was something.

“For most of us, this kind of love is hard to understand and even harder to accept. Somehow, in our brokenness, we’ve come to believe that God’s love must be earned, and that God’s blessings, like bonuses, are carefully calculated and rationed. We only feel loveable after we’ve walked on water or fed a crowd of hungry people. The kind of love poured out for Jesus—if it comes to us at all—should come only as a benediction, not as a beginning.”

Many of us know from the friendships we form as adults the kind of mutual love and respect that can comfort, challenge, inspire, and sustain us. We have people in our lives who love us without expectation, without demands, without conditions. Whether this comes from family or friends, it mirrors the love of the Trinity, the love in which Jesus was baptized, the love in which all of us are baptized. If we know this love ourselves, we can’t help but share it with others.

We all know people who define themselves and their importance by what they do. We may do this ourselves. We need to find ways to let them know that they are loved simply for themselves, simply because God created them. Because once we are rooted in this love, there’s almost nothing we can’t do, not because we seek blessing but because we are blessed.


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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

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