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Bible Reflections View Comments

Loved From the Beginning of Time
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 13, 2013
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How often do novels, movies and plays revolve around the central character’s desire for recognition from a parent—a father’s love, a mother’s approval, a sign that one’s life is worthwhile? This desire is one of the first we’re aware of as infants, when our very survival depends on care from an adult. It’s one of the most difficult desires to satisfy as we grow into independent and yet connected persons.

The expectations of parents and children are always complex, often misunderstood. Those who never find this recognition spend their entire lives searching for it, often in all the wrong places. Those who work too hard to achieve it can find themselves denying their own talents to be something they think their parents want them to be. It’s a longing that can haunt many of us into adulthood and even old age.

Today’s feast is the first time in the Gospels that we hear God’s explicit acknowledgment of Jesus as his “beloved Son.” And it’s portrayed as a very public acknowledgment. This is what propels him forward into ministry, into living out his destiny as Son of God and Servant of God.

It’s important to note that this affirmation takes place at the beginning of Jesus’s public ministry. This is not some kind of “atta boy” reward for success or accomplishment. This is an affirmation of who he is, both in and of himself and in relationship to God the Father. God loves us more for who we are—his children—than for what we do. This is something that often gets turned upside down in our own human relationships.

Susan McGurgan writes, “God’s love was present at the beginning of the journey, long before the ending was revealed. God’s approval came from the start—before Jesus calmed the storm or set one captive free. Jesus was beloved, even before the water became wine and before that wine was offered up for us. God’s love surrounded Jesus, not because Jesus did something, or said something, or proved something, but because he was something.

“For most of us, this kind of love is hard to understand and even harder to accept. Somehow, in our brokenness, we’ve come to believe that God’s love must be earned, and that God’s blessings, like bonuses, are carefully calculated and rationed. We only feel loveable after we’ve walked on water or fed a crowd of hungry people. The kind of love poured out for Jesus—if it comes to us at all—should come only as a benediction, not as a beginning.”

Many of us know from the friendships we form as adults the kind of mutual love and respect that can comfort, challenge, inspire, and sustain us. We have people in our lives who love us without expectation, without demands, without conditions. Whether this comes from family or friends, it mirrors the love of the Trinity, the love in which Jesus was baptized, the love in which all of us are baptized. If we know this love ourselves, we can’t help but share it with others.

We all know people who define themselves and their importance by what they do. We may do this ourselves. We need to find ways to let them know that they are loved simply for themselves, simply because God created them. Because once we are rooted in this love, there’s almost nothing we can’t do, not because we seek blessing but because we are blessed.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog Walk the talk. Show, don’t tell. Values are caught, not taught—all variations of one theme: A good example is essential for good parenting.

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