AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

Loved From the Beginning of Time
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 13, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
 
How often do novels, movies and plays revolve around the central character’s desire for recognition from a parent—a father’s love, a mother’s approval, a sign that one’s life is worthwhile? This desire is one of the first we’re aware of as infants, when our very survival depends on care from an adult. It’s one of the most difficult desires to satisfy as we grow into independent and yet connected persons.

The expectations of parents and children are always complex, often misunderstood. Those who never find this recognition spend their entire lives searching for it, often in all the wrong places. Those who work too hard to achieve it can find themselves denying their own talents to be something they think their parents want them to be. It’s a longing that can haunt many of us into adulthood and even old age.

Today’s feast is the first time in the Gospels that we hear God’s explicit acknowledgment of Jesus as his “beloved Son.” And it’s portrayed as a very public acknowledgment. This is what propels him forward into ministry, into living out his destiny as Son of God and Servant of God.

It’s important to note that this affirmation takes place at the beginning of Jesus’s public ministry. This is not some kind of “atta boy” reward for success or accomplishment. This is an affirmation of who he is, both in and of himself and in relationship to God the Father. God loves us more for who we are—his children—than for what we do. This is something that often gets turned upside down in our own human relationships.

Susan McGurgan writes, “God’s love was present at the beginning of the journey, long before the ending was revealed. God’s approval came from the start—before Jesus calmed the storm or set one captive free. Jesus was beloved, even before the water became wine and before that wine was offered up for us. God’s love surrounded Jesus, not because Jesus did something, or said something, or proved something, but because he was something.

“For most of us, this kind of love is hard to understand and even harder to accept. Somehow, in our brokenness, we’ve come to believe that God’s love must be earned, and that God’s blessings, like bonuses, are carefully calculated and rationed. We only feel loveable after we’ve walked on water or fed a crowd of hungry people. The kind of love poured out for Jesus—if it comes to us at all—should come only as a benediction, not as a beginning.”

Many of us know from the friendships we form as adults the kind of mutual love and respect that can comfort, challenge, inspire, and sustain us. We have people in our lives who love us without expectation, without demands, without conditions. Whether this comes from family or friends, it mirrors the love of the Trinity, the love in which Jesus was baptized, the love in which all of us are baptized. If we know this love ourselves, we can’t help but share it with others.

We all know people who define themselves and their importance by what they do. We may do this ourselves. We need to find ways to let them know that they are loved simply for themselves, simply because God created them. Because once we are rooted in this love, there’s almost nothing we can’t do, not because we seek blessing but because we are blessed.


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

The Blessing of Family

 
CATHOLIC GREETINGS
Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.

Graduation
Let a special graduate know how proud you are of their accomplishment.

Friendship
Catholic Greetings e-cards help you connect with long-distance friends.

Reception into Full Communion
Participate in welcoming those completing their Christian initiation, and recall your own commitment to the faith.

Ordination Anniversary
Use Catholic Greetings to acknowledge your pastor’s ordination or pastoral anniversary.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015