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Bible Reflections View Comments

Beginning Where We Find Ourselves
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 06, 2013
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We hear a lot about spiritual seekers these days. More than at any other time in recent history, we can’t assume that children will follow their parents’ and grandparents’ faith traditions. Increasingly they may come from families that had no shared faith tradition. And so they find themselves searching for meaning in a variety of spiritual practices, whether mainline denominations or eclectic fringe groups.

But all of us, no matter our upbringing, find ourselves seeking the right path at different times in our lives. Our enthusiasm for and involvement in questions of faith and spirituality is often determined by what’s happening in our day-to-day lives. A new baby, the death of a loved one, a new job or extended unemployment, illness, a vacation of a lifetime can all make us feel closer to God—or farther away!

But what we discover if we take our spiritual search seriously is that we will find God, not only at the end of the journey but all the way along the path. The First Reading, from the prophet Isaiah, is the same one read at Midnight Mass on Christmas. Addressed to the people of God enduring the Babylonian Exile, it promises a great light for those walking in darkness and dwelling in a land of gloom. The writers of Sacred Scripture knew that people most often turn to God in times of difficulty and despair. We’re no different.

The story from Matthew’s Gospel about the visit of the Magi forms the basis of this Feast of Epiphany. We’re fascinated by the exotic backdrop of this story. Were these visitors kings, wise men, astrologers, astronomers, philosophers? We don’t know for sure. What we do know is that they were seekers. Their field of study had led them to an awareness of a great event taking place in a distant land, one that was worth a long and arduous journey, the journey of a lifetime.

We can discover in the experience of the magi questions about our own spiritual search. Often we begin our search in ordinary and expected ways. But in the course of asking questions and discovering answers, we suddenly come upon a manifestation of faith in God’s love for us that turns many of our conventional expectations upside down.

The real heart of this feast refers to the manifestation of God’s presence in our human world, the showing forth of the kingdom of heaven. God’s presence in our midst is something we must search for not because it’s hiding but because we can’t always see it.

The magi found the child because they sought him. They arrive in Bethlehem, worship the child and present him with symbolic gifts: gold for kingship, frankincense for divinity, myrrh for the death that he would both endure and conquer.

We each have unique gifts to offer the world, and today’s solemnity of the Epiphany reminds us that we are called, first and foremost, to bring those gifts to the Lord of all who was born in a humble stable in Bethlehem. We do this best by sharing our gifts with those who walk the way with us.

In the spirit of the magi, give a special gift to someone who most brings alive for you the presence of God. It need not be expensive; it might be simply a gift of time and attention. Let them know that you see in them the face of God.


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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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