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Bible Reflections View Comments

Change Is the One Constant in Life
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 18, 2012
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Psychologists tell us that the stress from positive events can have exactly the same effect on our bodies as the stress from negative events. We sometimes overlook this fact and then wonder why we find ourselves getting sick at a time when everything seems to be going well.

Cardinal John Henry Newman once said, “To be human is to change. To be perfect is to have changed often.” Our lives are filled with change, and many of those changes involve endings and death, whether actual physical death or the death of something important to us, part of our lives, the way we define who we are and what we hold dear. No matter how many times we experience changes large and small, they still can startle us. And yet everything we know in our world changes.

All creation moves and changes constantly. The seasons change according to a natural cycle each year. As the earth circles the sun and rotates on its axis, different areas are closer to or farther away from the sun. The changing levels of light and heat affect all growing things, ourselves included. From earlest times, people have noted the changing seasons and arranged their lives accordingly. Even in our increasingly contained and technological lifestyle, we can never completely escape the changing seasons.

So it is with our faith. It’s easy to hear Jesus’s words as the prediction of some cataclysmic end of the world. But the image Jesus uses suggests that the portents will be much more in line with the natural changes of our everyday lives. He talks about the spring buds on the fig tree as a sign that summer and its fruitfulness are near at hand.

As long as we can accept that change is natural, we don’t need to live in fear. The French have a saying that translates to, “The more things change, the more they stay the same.” For us, what stays the same is the core of our faith, the belief that God is the “stillpoint of the turning world.”

Today’s reading from the book of Daniel makes an interesting observation: “The wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever.” We know, as the original biblical author did not, that this image is truer than he might have imagined. The light of the stars comes from such a great distance that the star itself may have burned out long before its light ever reaches the earth.

The good that we do lives on long after the short span of our mortal lives has ended. We add to the light that brightens our world and brings people closer to Christ who is the true light. Jesus reminds us that we don’t know when the world will end. In fact, we don’t even know the day or the hour when our own lives will end. But we do know that end they will, at least in their present form.

If we’re working each day to do our part to reveal the presence of the kingdom of God in our midst, then what we’re doing today is likely to be little different than what we’d be doing if it were the last day of our lives. As we become more flexible, more willing the move with the inevitable changes of life, we come closer to understanding that end as just another change to bring us closer to divine perfection.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog There is one more important person you must forgive: yourself. Many times we think we’ve sinned so badly that God can’t let us off the hook so simply. But His mercy is simple, and it is open to all hearts that turn to Him.


 
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