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Bible Reflections View Comments

“The Lord Is Our God, the Lord Alone”
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 4, 2012
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Many of us in the United States will breathe a huge sigh of relief this coming Wednesday when the campaign ads finally stop polluting the airwaves, the roadside billboards and nearly every page we visit online. In the din, it’s difficult to hear a call to prayer, a call to recognize that God, not any elected official, deserves our undying loyalty. Those working to get our vote have discovered that the best way to do that is to appeal to our most selfish personal interests. “What’s in it for me?” can be the short-sighted but persuasive basis for our judgments in politics, in business, in other day-to-day decisions.

But as we go to vote this week, we also need to keep in mind Jesus’s interpretation of the central Hebrew prayer: “Hear, O Israel, the Lord is our God, the Lord Alone.” For Jesus, and so for us, love for God can best be expressed in love for our neighbor. And, as we know from other passages in the Gospel, the word neighbor has the broadest possible interpretation, extending even to our enemies.

Our first reading from Deuteronomy is known in Judaism as the Shema, (Hebrew for “Hear”). It is recited every day by faithful Jews. It is part of the Scripture passage that is inserted in the mezuzah (a small decorative box) fastened to the doorway of Jewish homes.

There’s a reason for this prayer being part of one’s daily routine. We need a constant reminder that the Lord is our God, not merely one of many other things, people and ideologies vying for our attention. In the days of Moses, it was a question of other cultures and their many religious idols. In our own day, it’s less religious idolatry than the many demands that the world makes on our time.

It can be far too easy to take our faith for granted. We can get so much more enthusiastic about a sports team, a political campaign, a business venture, a hobby, pouring time and money and energy into pursuits that are at best temporary victories. To some extent, this is because it’s difficult to package and sell religion in the same glitzy way that so much else is marketed. We rightly perceive such attempts as being false to the central message, over-the-top, and desperate. We don’t mind when advertisers rely on fake smiles to sell toothpaste. We mind a great deal when they do the same thing to sell salvation.

Jesus takes our relationship with God, rightly the central point in our lives, and expands our focus so that what we need to do is right in front of us at all times. We can say we love God and then go about our daily business as though it doesn’t make a difference. But if we say we love others, we will have to reckon with the many ways in which we demonstrate that on a daily basis. And Jesus reminds his listeners that religious ritual is no substitution for genuine love for others.

One of the most divisive issues in this year’s political campaigns has been the question of care for the poor and needy. It may have seemed easier in Jesus’ day, although we know from the Gospels that even then, even in the days of the prophets, there was a tendency to ignore those in need. If everyone who professes faith in God is committed to doing everything possible to help those who lack the basics—food, clothing, shelter, health care, work— then, in fact, we will not be far from the kingdom of God.


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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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During this week especially tell each other how much your marriage means to you.

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Schedule one or more e-cards today to be sent next Sunday.




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