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Bible Reflections View Comments

The Power of the Cross
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 21, 2012
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Last week Jesus had an encounter with a rich man who seemed to be letting his many possessions hold him back from becoming a disciple. Let’s imagine that, like Jesus’s chosen twelve, we manage to let go of all of our stuff. Have we made it to the top? Not necessarily. Because we still think making it to the top is what it’s all about.

I recently heard a compelling interpretation of the Franciscan vow of poverty as living with nothing to defend. Fr. Dan Crosby, a Capuchin Franciscan, pointed out how often people who willingly have given up material possessions will point to that sacrifice as a matter of pride. In the absence of material things, spiritual and intellectual achievements can take on too much importance for us. Anytime we become defensive about who we are or what we do, we need to ask whether we’re not still placing ourselves at the center of the universe.

Before Jesus began his public ministry, he was led into the desert to confront three temptations: turning stones to bread (material wealth), throwing himself from a cliff into the arms of God’s waiting angels (power), and bowing down before the Father of Lies in order to rule the nations (prestige).

Throughout the Gospels, Jesus leads his disciples to recognize that they, too, must fight those temptations. Those who give in to an expectation of privilege because of their positions of religious leadership rarely succeed in what really matters: leading others to recognize the presence of God in their midst.

Human society has long been structured according to hierarchical patterns. In the business world, in the political world, it’s all about winning. The notion of a servant leader would be laughed at in many boardrooms around the world. Even Jesus realizes that he’s probably not going to change that reality in a fallen world. But what he tells his disciples is this: “It must not be that way with you.”

Again and again throughout the history of Christianity, institutions have fallen prey to the temptation to power. And when that happens, prophets come along to challenge the leaders to return to the message of the Gospel. More often than not, it’s a thankless task. We don’t let go of our perks and privileges willingly for the most part. Ironically, even those with no power or prestige will defend those who have it, because secretly they hope to get there someday. We like to bask in the reflected glory of belonging to an institution that’s always right, always perfect, always powerful.

This section in Mark’s Gospel is the last preparation for Jesus’ entry into Jerusalem and the fate that awaited him there. It’s his last chance to help the disciples understand the full implication of his identity as the Messiah and what it would mean for them as his followers. No matter how often he tells them that the Son of Man must suffer and die, they’re still filled with dreams of glory and the promise of an earthly kingdom with all its trappings.

Our world, our country, even our religious institutions, are not likely to change any time soon. But if we each do our own part to let go of having power over others and learn to use what power we have to do good for them, we may see small signs of hope even now in these difficult times. If we can stop defending the indefensible, we will discover the true power of Christ, the power of the cross.


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Stephen of Mar Saba: A "do not disturb" sign helped today's saint find holiness and peace. 
<p>Stephen of Mar Saba was the nephew of St. John Damascene, who introduced the young boy to monastic life beginning at age 10. When he reached 24, Stephen served the community in a variety of ways, including guest master. After some time he asked permission to live a hermit's life. The answer from the abbot was yes and no: Stephen could follow his preferred lifestyle during the week, but on weekends he was to offer his skills as a counselor. Stephen placed a note on the door of his cell: "Forgive me, Fathers, in the name of the Lord, but please do not disturb me except on Saturdays and Sundays." </p><p>Despite his calling to prayer and quiet, Stephen displayed uncanny skills with people and was a valued spiritual guide. </p><p>His biographer and disciple wrote about Stephen: "Whatever help, spiritual or material, he was asked to give, he gave. He received and honored all with the same kindness. He possessed nothing and lacked nothing. In total poverty he possessed all things." </p><p>Stephen died in 794.</p> American Catholic Blog Father, grant us the grace to be humble and content to place ourselves at your service. You know the role you want us to play in your kingdom. Following where you lead is the only sure way to find success and enjoy the adventure. We ask your grace to know this, in Jesus's name, Amen.


 
CATHOLIC GREETINGS
Tuesday of Holy Week
While Lent has a penitential character, it is also a time for reflecting on the baptismal commitment we make as Christians.

Monday of Holy Week
Holy Week reminds us of the price Jesus paid for our salvation. Take time for prayer at home and at church.

Palm Sunday
Holy Week services and prayers invite us to follow Jesus into Jerusalem, experiencing the events of his passion and death.

Praying for You
As they grow closer to the Easter sacraments, your parish’s RCIA candidates count on your prayers.

Congratulations
Thanks be to God for uncountable mercies--for every blessing!




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