AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

The Power of the Cross
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 21, 2012
Click here to email! Email | Click here to print! Print | Size: A A |  
 
Last week Jesus had an encounter with a rich man who seemed to be letting his many possessions hold him back from becoming a disciple. Let’s imagine that, like Jesus’s chosen twelve, we manage to let go of all of our stuff. Have we made it to the top? Not necessarily. Because we still think making it to the top is what it’s all about.

I recently heard a compelling interpretation of the Franciscan vow of poverty as living with nothing to defend. Fr. Dan Crosby, a Capuchin Franciscan, pointed out how often people who willingly have given up material possessions will point to that sacrifice as a matter of pride. In the absence of material things, spiritual and intellectual achievements can take on too much importance for us. Anytime we become defensive about who we are or what we do, we need to ask whether we’re not still placing ourselves at the center of the universe.

Before Jesus began his public ministry, he was led into the desert to confront three temptations: turning stones to bread (material wealth), throwing himself from a cliff into the arms of God’s waiting angels (power), and bowing down before the Father of Lies in order to rule the nations (prestige).

Throughout the Gospels, Jesus leads his disciples to recognize that they, too, must fight those temptations. Those who give in to an expectation of privilege because of their positions of religious leadership rarely succeed in what really matters: leading others to recognize the presence of God in their midst.

Human society has long been structured according to hierarchical patterns. In the business world, in the political world, it’s all about winning. The notion of a servant leader would be laughed at in many boardrooms around the world. Even Jesus realizes that he’s probably not going to change that reality in a fallen world. But what he tells his disciples is this: “It must not be that way with you.”

Again and again throughout the history of Christianity, institutions have fallen prey to the temptation to power. And when that happens, prophets come along to challenge the leaders to return to the message of the Gospel. More often than not, it’s a thankless task. We don’t let go of our perks and privileges willingly for the most part. Ironically, even those with no power or prestige will defend those who have it, because secretly they hope to get there someday. We like to bask in the reflected glory of belonging to an institution that’s always right, always perfect, always powerful.

This section in Mark’s Gospel is the last preparation for Jesus’ entry into Jerusalem and the fate that awaited him there. It’s his last chance to help the disciples understand the full implication of his identity as the Messiah and what it would mean for them as his followers. No matter how often he tells them that the Son of Man must suffer and die, they’re still filled with dreams of glory and the promise of an earthly kingdom with all its trappings.

Our world, our country, even our religious institutions, are not likely to change any time soon. But if we each do our own part to let go of having power over others and learn to use what power we have to do good for them, we may see small signs of hope even now in these difficult times. If we can stop defending the indefensible, we will discover the true power of Christ, the power of the cross.


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Gabriel of Our Lady of Sorrows: Born in Italy into a large family and baptized Francis, he lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows.
<p>Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penances—always subject to the will of his wise superiors— made a deep impression on everyone.
</p><p>His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old.
</p><p>Gabriel of Our Lady of Sorrows was canonized in 1920.</p> American Catholic Blog Life is not always happy, but our connections to others can create a simple and grace-filled quiet celebration of our own and others’ lives. These others are the presence of Christ in our lives.


 
CATHOLIC GREETINGS
Thank You
Catholic Greetings offers an assortment of blank e-cards for various occasions.

Caregiver
The caregiver’s hands are the hands of Christ still at work in the world.

Lent
During Lent the whole Christian community follows Christ’s example of penance.

Happy Birthday
Take advantage of our selection of free and premium birthday e-cards, with and without verses.

St. Margaret of Cortona
Celebrate the struggles and triumphs of single parents with an e-card of their patron saint.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015