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Bible Reflections View Comments

The Power of the Cross
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 21, 2012
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Last week Jesus had an encounter with a rich man who seemed to be letting his many possessions hold him back from becoming a disciple. Let’s imagine that, like Jesus’s chosen twelve, we manage to let go of all of our stuff. Have we made it to the top? Not necessarily. Because we still think making it to the top is what it’s all about.

I recently heard a compelling interpretation of the Franciscan vow of poverty as living with nothing to defend. Fr. Dan Crosby, a Capuchin Franciscan, pointed out how often people who willingly have given up material possessions will point to that sacrifice as a matter of pride. In the absence of material things, spiritual and intellectual achievements can take on too much importance for us. Anytime we become defensive about who we are or what we do, we need to ask whether we’re not still placing ourselves at the center of the universe.

Before Jesus began his public ministry, he was led into the desert to confront three temptations: turning stones to bread (material wealth), throwing himself from a cliff into the arms of God’s waiting angels (power), and bowing down before the Father of Lies in order to rule the nations (prestige).

Throughout the Gospels, Jesus leads his disciples to recognize that they, too, must fight those temptations. Those who give in to an expectation of privilege because of their positions of religious leadership rarely succeed in what really matters: leading others to recognize the presence of God in their midst.

Human society has long been structured according to hierarchical patterns. In the business world, in the political world, it’s all about winning. The notion of a servant leader would be laughed at in many boardrooms around the world. Even Jesus realizes that he’s probably not going to change that reality in a fallen world. But what he tells his disciples is this: “It must not be that way with you.”

Again and again throughout the history of Christianity, institutions have fallen prey to the temptation to power. And when that happens, prophets come along to challenge the leaders to return to the message of the Gospel. More often than not, it’s a thankless task. We don’t let go of our perks and privileges willingly for the most part. Ironically, even those with no power or prestige will defend those who have it, because secretly they hope to get there someday. We like to bask in the reflected glory of belonging to an institution that’s always right, always perfect, always powerful.

This section in Mark’s Gospel is the last preparation for Jesus’ entry into Jerusalem and the fate that awaited him there. It’s his last chance to help the disciples understand the full implication of his identity as the Messiah and what it would mean for them as his followers. No matter how often he tells them that the Son of Man must suffer and die, they’re still filled with dreams of glory and the promise of an earthly kingdom with all its trappings.

Our world, our country, even our religious institutions, are not likely to change any time soon. But if we each do our own part to let go of having power over others and learn to use what power we have to do good for them, we may see small signs of hope even now in these difficult times. If we can stop defending the indefensible, we will discover the true power of Christ, the power of the cross.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

Walk Softly and Carry a Great Bag

 
CATHOLIC GREETINGS
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Reception into Full Communion
Participate in welcoming those completing their Christian initiation, and recall your own commitment to the faith.

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