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Bible Reflections View Comments

Taking Jesus at His Word
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 14, 2012
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People often approach today’s Gospel story of the rich man by saying, “What Jesus meant to say....” Even Jesus’ closest followers reacted with a cry of, “But that’s impossible.”

Jesus is quite plain when he tells the man that if he truly wants to gain perfection, he should sell what he has, give the money to the poor and then come follow as a disciple.

Some commentators have said that these commands were only for professional religious people. While this passage is the inspiration for the vow of poverty that men and women religious take in our Catholic tradition, we don’t get to heaven by proxy. We can’t say that because saints and other holy men and women have done this, we’re off the hook. The call to be a disciple goes out to everyone.

There are three parts to what Jesus is asking the man in the Gospel. The first is to let go of his attachment to his possessions, to the belief shared by many in his culture—and ours—that wealth was a sign of God’s special blessing. Again and again the Bible points out that God loves the little ones, the least ones, the poor as well as the poor in spirit.

So the second part of Jesus’ command is equally important. Then, as now, care for the poor in society was something many people resisted. One of the common threads in the preaching of the great Hebrew prophets was the way the people were neglecting to take care of the poor in their midst. Jesus doesn’t mince words on this point anywhere in the Gospels. In fact, in Matthew’s Gospel he tells us that we will be judged by how well we have cared for these least ones, not because it’s a religious duty, but simply because they need care.

Few of us can say we’ve done all we can on either of these two counts. Most of us have more than we need, and few of us do as much as we can to help the poor and needy. This might be part of the point Jesus is trying to make. None of us is perfect.

Let’s look at Jesus’ third and final suggestion: “Then come follow me.” Unencumbered by possessions, fulfilling the prophetic command to care for the poor, the man would be free to follow Jesus wholeheartedly.

The rich man’s problem is that he was looking at religion as another way to get ahead in the world. He seems to be asking, “What’s in it for me? How can I be perfect? How can I gain eternal life?” But the lesson at the core of Christianity is that it’s never about us. It’s always about God.

We can’t honestly deny that Jesus said—and meant—that we should sell what we have and give the money to the poor. But perhaps if we’re having difficulty with living that out, we might start with his third point.

As we grow in our willingness to follow him, as we take up our crosses, we will find that the journey itself will have a way of reordering our priorities. If we’re willing to take Jesus seriously, indeed to take him at his word, we will find ways to deepen our commitment not only to Jesus, but to the least of his brothers and sisters.

Sometimes I make a mistake similar to that of the rich man. I want to make a grand gesture of throwing my responsibilities to the wind along with my possessions. But if I’m honest, that’s more of an escape than the way of the disciple. And so I focus on what I can do in the meantime to contribute to worthwhile causes. An honest start is better than a rationalization of what we wish Jesus had said.


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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Just as my children become members of my family when I bring them into the world, so too our baptism incorporates us into the family of the Church. This supernatural membership prevents us from being orphans who have to fend for themselves in the spiritual wilderness.

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