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Bible Reflections View Comments

Taking Jesus at His Word
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 14, 2012
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People often approach today’s Gospel story of the rich man by saying, “What Jesus meant to say....” Even Jesus’ closest followers reacted with a cry of, “But that’s impossible.”

Jesus is quite plain when he tells the man that if he truly wants to gain perfection, he should sell what he has, give the money to the poor and then come follow as a disciple.

Some commentators have said that these commands were only for professional religious people. While this passage is the inspiration for the vow of poverty that men and women religious take in our Catholic tradition, we don’t get to heaven by proxy. We can’t say that because saints and other holy men and women have done this, we’re off the hook. The call to be a disciple goes out to everyone.

There are three parts to what Jesus is asking the man in the Gospel. The first is to let go of his attachment to his possessions, to the belief shared by many in his culture—and ours—that wealth was a sign of God’s special blessing. Again and again the Bible points out that God loves the little ones, the least ones, the poor as well as the poor in spirit.

So the second part of Jesus’ command is equally important. Then, as now, care for the poor in society was something many people resisted. One of the common threads in the preaching of the great Hebrew prophets was the way the people were neglecting to take care of the poor in their midst. Jesus doesn’t mince words on this point anywhere in the Gospels. In fact, in Matthew’s Gospel he tells us that we will be judged by how well we have cared for these least ones, not because it’s a religious duty, but simply because they need care.

Few of us can say we’ve done all we can on either of these two counts. Most of us have more than we need, and few of us do as much as we can to help the poor and needy. This might be part of the point Jesus is trying to make. None of us is perfect.

Let’s look at Jesus’ third and final suggestion: “Then come follow me.” Unencumbered by possessions, fulfilling the prophetic command to care for the poor, the man would be free to follow Jesus wholeheartedly.

The rich man’s problem is that he was looking at religion as another way to get ahead in the world. He seems to be asking, “What’s in it for me? How can I be perfect? How can I gain eternal life?” But the lesson at the core of Christianity is that it’s never about us. It’s always about God.

We can’t honestly deny that Jesus said—and meant—that we should sell what we have and give the money to the poor. But perhaps if we’re having difficulty with living that out, we might start with his third point.

As we grow in our willingness to follow him, as we take up our crosses, we will find that the journey itself will have a way of reordering our priorities. If we’re willing to take Jesus seriously, indeed to take him at his word, we will find ways to deepen our commitment not only to Jesus, but to the least of his brothers and sisters.

Sometimes I make a mistake similar to that of the rich man. I want to make a grand gesture of throwing my responsibilities to the wind along with my possessions. But if I’m honest, that’s more of an escape than the way of the disciple. And so I focus on what I can do in the meantime to contribute to worthwhile causes. An honest start is better than a rationalization of what we wish Jesus had said.


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Katharine Drexel: If your father is an international banker and you ride in a private railroad car, you are not likely to be drawn into a life of voluntary poverty. But if your mother opens your home to the poor three days each week and your father spends half an hour each evening in prayer, it is not impossible that you will devote your life to the poor and give away millions of dollars. Katharine Drexel did that. 
<p>She was born in Philadelphia in 1858. She had an excellent education and traveled widely. As a rich girl, she had a grand debut into society. But when she nursed her stepmother through a three-year terminal illness, she saw that all the Drexel money could not buy safety from pain or death, and her life took a profound turn. </p><p>She had always been interested in the plight of the Indians, having been appalled by what she read in Helen Hunt Jackson’s <i>A Century of Dishonor</i>. While on a European tour, she met Pope Leo XIII and asked him to send more missionaries to Wyoming for her friend Bishop James O’Connor. The pope replied, “Why don’t you become a missionary?” His answer shocked her into considering new possibilities. </p><p>Back home, Katharine visited the Dakotas, met the Sioux leader Red Cloud and began her systematic aid to Indian missions. </p><p>She could easily have married. But after much discussion with Bishop O’Connor, she wrote in 1889, “The feast of St. Joseph brought me the grace to give the remainder of my life to the Indians and the Colored.” Newspaper headlines screamed “Gives Up Seven Million!” </p><p>After three and a half years of training, she and her first band of nuns (Sisters of the Blessed Sacrament for Indians and Colored) opened a boarding school in Santa Fe. A string of foundations followed. By 1942 she had a system of black Catholic schools in 13 states, plus 40 mission centers and 23 rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established 50 missions for Indians in 16 states. </p><p>Two saints met when Katharine was advised by Mother Cabrini about the “politics” of getting her Order’s Rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first Catholic university in the United States for African Americans. </p><p>At 77, she suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost 20 years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations and meditation. She died at 96 and was canonized in 2000.</p> American Catholic Blog Our task during these forty days is to examine our lives in light of God’s Word and see where we’ve allowed darkness to creep in, where we’ve taken the bait of the diabolical fisher of men. It’s time to use the sword of the Spirit to cut through his web of deception, to free ourselves from the net that holds us as prey.


 
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