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Bible Reflections View Comments

Striving for the Gospel Ideal
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 7, 2012
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We’re tempted to approach the hard sayings in the Gospels with a “yes, but...” response. We move to a worst- case scenario out of fear of what might happen if we hold to absolutes.

Today is no exception. Jesus makes an unconditional declaration about the indissolubility of marriage: “What God has joined together, no human being must separate.” Immediately we want to say, “Yes, but what if someone is in a truly abusive relationship? Is she doomed to putting up with the abuse or being alone for the rest of her life?”

Most of us know people who are divorced and remarried—some with annulments, some not. We use particular situations such as an abusive spouse or serial infidelity to argue that we need a change in the rules for marriage. But instead, we need to admit that those are, for the most part, exceptional cases. Because we also know many people in happy, healthy marriages who have never even considered divorce as an option.

Today’s lectionary readings remind us that the gap between the ideal and the real has been around almost as long as humans have lived, breathed and procreated on earth.

The first reading from the Book of Genesis sets forth God’s ideal plan for men and women, joined so uniquely as partners that no one can separate their union. Yet, in the Gospel, Jesus tells his questioners that even Moses made allowances for the dissolution of the marriage bond. But he also points out that those exceptions were made only because the people could not live up to God’s original vision of perfect union. Jesus acknowledges that fact but does not approve of it.

Jesus calls his followers to return to the ideal. He reminds them that God intended the marriage union to be a blessing for both partners, a participation in the divine act of creation. Our Catholic sacrament of marriage has its roots in this ideal. The couple’s mutual love reflects Christ’s love for the Church. The grace of the sacrament helps couples live up to that ideal through the stress of daily life.

The prohibition against divorce is not meant to be some sort of punishment for making the wrong choice of a mate. We do have to acknowledge that often what passes for marriage is not a truly sacramental bond.

Throughout the ages, there has been tension between marriage as a social and even economic institution and marriage as a romantic, intimate relationship between two soulmates. The reality of sacramental marriage lies somewhere in between.

A stable and healthy marriage has been shown over and over again to be the ideal setting for raising children to become balanced and responsible adults. Perhaps it’s no coincidence that as Jesus is trying to explain this to his disciples, Mark tells us that people were bringing children to Jesus to be blessed.

The Catholic Church has long held the belief that one of the primary purposes of marriage is procreation. There may be more wisdom in this than we realize. It may be that what a couple is unwilling or unable to do for themselves and one another, they can do for the good of their children. Again, this is more than living with a spouse in a constant state of armed truce.

Jesus never said that living the Gospel would be easy. But he did say it was more than worth the effort to strive for those ideals.


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First Martyrs of the Church of Rome: There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D.. 
<p>There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius’s death in 54 A.D. Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds. </p><p>In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. </p><p>Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31.</p> American Catholic Blog People are not perfect. But God does not only call upon great saints to reveal his love for the world. He also calls the broken and desperate. We are all called to act as God’s light in this darkening world.

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