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Bible Reflections View Comments

We Are More United Than Divided
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 30, 2012
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There’s an old joke that goes, “There are two kinds of people in the world: those who divide people into groups and those who don’t.” This reflects the number of other statements that begin the same way. While dividing people and groups into “us vs. them” seems to be a very human activity, we always need to remember that our ways are not God’s ways and that while we might exclude those who do not share our beliefs, God’s nature is always inclusive.

At some point in most religious movements, part of embracing the core beliefs of the movement involves believers then setting themselves apart from those who don’t share those beliefs. At its worst, this leads to the kinds of war and other violence that continue to tear apart so many places in our world today. Even in the best of situations, with respect and an openness to dialogue on all sides, there are no easy answers to the question of what to do with varying and, at times, opposing beliefs. We find it difficult to believe that we’re right without saying that someone else is wrong.

Our first reading from the book of Numbers shows us Moses in one of his better moments. He often struggled with the stubbornness of the Israelites and the ambitions of Aaron and Miriam, his brother and sister. But here, when Joshua wants to silence two people outside the camp who are prophesying, Moses says, “Are you jealous for my sake? Would that all the people of the Lord were prophets!” This demonstrates a remarkable and graceful generosity of spirit on the part of the great leader.

Similarly in the Gospel, James and John object to someone who is healing in Jesus’s name but isn’t one of the Twelve or even apparently in the wider group of disciples. Jesus tells them, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me.” When we’re tempted to dismiss a religious group for being “not like us” or when we become a little too triumphalist in our conviction that Catholicism is the one true faith, we need to step back and look at the intentions of others, as well as the good that they might be doing in the world.

The glory of the Catholic Church is not diminished by the sincere belief of those who hold to other faiths. The fact that we believe that we have the fullest possible manifestation of God’s grace in no way precludes God from reaching out to and saving those who believe differently. The wideness of God’s mercy and the reach of his saving hand is something that none of us can truly comprehend.

In October 2011, Pope Benedict XVI invited the leaders of all the world’s religions, as well as several prominent thinkers with no religious affiliation to join him in Assisi for the twenty-fifth anniversary of a similar gathering called together by John Paul II. Their prayers and speeches on that day called attention to the many common concerns of all God’s people: peace, the environment, an end to poverty. They reminded us once again that, no matter what our doctrines and beliefs, there is more that unites us than divides us. It’s good to take time to remember this, not only on a cosmic or global scale, but with the other people in our everyday lives.


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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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