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Bible Reflections View Comments

Jesus Means What He Says, Like It or Not
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 23, 2014
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Jesus were trying to establish himself as a popular preacher, we might think he’s going about it the wrong way. If today’s Gospel were a current news item or someone’s blog post, we can just imagine the angry comments that would follow it. “What do you mean we’re supposed to love our enemies?” “Are you saying we have to love terrorists?” “People are too worried about being politically correct. I should be able to say whatever I want.”

But Jesus was never much interested in popularity contests or good ratings. He was interested only in the truth. And that truth was, as the old hymn says, “the truth sent down from above.” Jesus is the way, the truth and the life. Compromise simply wasn’t an option for him. Nor is it for us.

The people of Jesus’s day had as many prejudices and stereotypes as anyone in our own society. Jews and Samaritans, Romans and Palestinians, Greeks and Galileans—the Gospels and Paul’s letters are filled with examples of one group setting itself against another over politics, over religious rules and rituals, over language and way of life.

Those listening to Jesus would have reacted as predictably as we would to these words. And there’s no way to soften them. Jesus says what he says. We can choose to believe it, we can even choose to follow it. What we can’t do is deny that he said it.

Too often we deal with our natural discomfort with the high standard of the Gospel by trying to explain it away or to soften it. We pretend that the hard sayings aren’t part of Bible. We ignore those passages that make us uneasy, that threaten our preconceived ideas, that upset our comfortable worldview.

One of the great gifts to our faith that the Catholic lectionary provides is that the wisdom of the Church has chosen for us the texts that we will read and hear on any given Sunday. Priests and deacons don’t have the option of choosing the text for their sermons. And the lectionary is arranged to cover all of the Gospels, not just the stories that we like to hear.

Jesus doesn’t tell his followers that their lives are going to be easy. Nor does he tell them that they will always get their way. He frequently reminds them that they will be persecuted. The beginning of this Sermon on the Mount that we’ve been hearing for the past several Sundays even says, “Blessed are you when they persecute you.” We shouldn’t be surprised, then, when his words make us uncomfortable. There’s simply no way around the hard sayings in the Gospel.

Preachers and psychologists are fond of saying that love is not an emotion, it’s an act of the will. Teachers and managers remind those who whine and complain, “That’s why they call it work.” The same thing is true of faith. When we make a commitment, whether it’s to another person, a community, or God, there will be times when keeping that commitment is not going to be easy and probably isn’t going to feel all warm and fuzzy. The important thing is that we stick to the commitment we’ve made.

As we go through this week, we might think about the hard words of Jesus. Instead of arguing those words or trying to explain them away, simply say, “Yes.”



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Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog It’s through suffering that we grow in endurance, character, and ultimately, in hope. Our suffering is not without value if we know Jesus. When you are suffering, you can pray and unite your sufferings to the only one who truly loves you perfectly or knows all you are feeling.

The Blessing of Family

 
CATHOLIC GREETINGS
Ven. Pierre Toussaint
This former slave is one of many American holy people whose life particularly models Christian values.

Congratulations
Rejoice with a friend who is transitioning from the highs and lows of daily employment.

Birthday
Best wishes for a joyous and peaceful birthday!

Memorial Day (U.S.)
Remember today all those who have fought and died for peace.

Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.




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