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Bible Reflections View Comments

The Laws that Give Life
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 16, 2014
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Jesus has hard words for us in the Gospel. Part of his Sermon on the Mount, this passage is where he seems to be letting the vast crowd following him know that while he brings a message of life—and eternal life—it’s not without a price.

Most of us have heard the Sermon on the Mount often enough that we can quote from it smoothly and naturally— or at least recognize quotes from it. Living its precepts might not come quite as easily. So it might be good to look at the reading from Sirach that the Church has chosen to pair with this Gospel.

The wise teacher tells his listeners, “If you choose you can keep the commandments, they will save you; if you trust in God. you too shall live.” We don’t often think of the ten commandments as something we choose to follow or not. Just as they are famously stated for the most part in a “You shall not” formula, we think most often in terms of breaking them—intentionally or unintentionally.

The reading from Sirach reminds us that in nearly everything we do, we have a choice. Whether we take action or not, we make a choice. And, in fact, as a friend often reminds me when I’m struggling with a course of action, “Not to decide is to decide.”

We think of the ten commandments, the law of Moses, the Torah, as an impossibly high standard. But when we break it down, we discover that it’s simply essential to life in community. The impossibility comes through our desire to follow our own whims instead of God’s will. We imagine that somehow we would be happier without any laws, without any rules.

We have heard the many passages in the Gospels when Jesus spars with the scribes and the Pharisees over human additions to the law of Moses, rules and regulations that seem both petty and impossible to follow exactly. It must have been tempting for Jesus’s first followers to make the leap to complete lawlessness. We know from Paul’s letters that some of the early Christians did indeed fall into this trap. If only the things of the spirit mattered, then they could indulge their bodily desires all they wanted.

Jesus tells the people, “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.” The reason people found it difficult to follow the law, and the reason the scribes and Pharisees felt compelled to add extra rules to make sure that people didn’t break the big rules, was because they weren’t seeing to the heart of the law: the covenant relationship with God.

In his Sermon on the Mount, Jesus is trying to lead people to a deeper understanding of the central commandments of their faith. He hopes to show them that it’s not a question of doing the bare minimum to stay on God’s good side. Rather, as Christians we are called enter so deeply into our relationship with God that we will treat all people with the care and respect due to them as our brothers and sisters in Christ. If we do that, following the commandments will simply be second nature.

Like Moses and the prophets, Jesus shows us that keeping God’s law is not a matter of following the rules as much as it is a matter of life and death. How can we help but choose life?


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Peter Regalado: Peter lived at a very busy time in history. The Great Western Schism (1378-1417) was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years’ War, and in 1453 the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter’s death the age of printing had just begun in Germany, and Columbus's arrival in the New World was less than 40 years away. 
<p>Peter came from a wealthy and pious family in Valladolid, Spain. At the age of 13, he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442 he was appointed head of all the Spanish Franciscans in his reform group. </p><p>Peter led the friars by his example. A special love of the poor and the sick characterized Peter. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water. </p><p>Immediately after his death on March 31, 1456, his grave became a place of pilgrimage. Peter was canonized in 1746.</p> American Catholic Blog Father, Jesus offered us the greatest gift he could–Himself as the food for ourselves–and the people's rejection of that gift broke His heart. Yet many Christians do the same thing today by reducing the gift of Christ’s body and blood to near symbolism. Father, help us to understand and accept Jesus as He is and never let us be a disappointment to Him! We ask this in His name, Amen.


 
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We honor Mary on this feast, and we rejoice in her ‘yes’ to God’s invitation to motherhood.




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