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Bible Reflections View Comments

We Can't Keep Closing Our Eyes
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 29, 2013
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“The poor are where God lives. God is in the slums in the cardboard boxes where the poor play house. God is where the opportunity is lost and lives are shattered. God is with the mother who has infected her child with a virus that will take both their lives. God is under the rubble in the cries we hear during wartime. God, my friends, is with the poor, and God is with us if we are with them.”

This stirring declaration was made by an unlikely prophet, the Irish-born rock star Bono, of U2. His long-standing commitment to end AIDS in Africa and bring about an end to global poverty has given him an insight that can be rare in the world of celebrity, privilege, and wealth.

The words of the prophet Amos remind us that this has long been a problem in human society. Words of contemporary prophets remind us that the problem continues unabated.

Today’s parable of the rich man (sometimes called Dives) and Lazarus is a familiar story, perhaps so much so that it’s lost its cutting edge. The rich man neglects the poor beggar at his door; they both die; one goes to heaven, the other goes to hell; their roles are reversed. The rich man is now the beggar, pleading for just a drop of water to quench his thirst.

This is the stuff of classic fairy tales and myths. We respond with a deep-seated recognition of our desire to see bad people punished and good people rewarded, even if it happens only in the afterlife. Too often, however, we fail to see ourselves in the person of the callous rich man.

We don’t like to admit it, but we know we’re often indifferent to people who are suffering from poverty, hunger, and disease. It might not be as close as a beggar at our front door, someone we literally step over to go to work. But it might be. And our discomfort is more often for our own safety than any empathy for the homeless.

We’ve become numb to news stories of genocide, drought, and starvation in the developing world. We’re momentarily shocked by gang rape in places like India, but we make excuses for rapes on our own college campuses.

The best among us take an active role in these situations, working on the ground to bring an end to suffering and oppression. Some of us donate time, money and a collective voice lobbying in the halls of power. We occasionally feel guilty that we have so much when others have barely enough to survive—when we can tear our attention away from the many distractions of our lives. But there will always be those who blame the victims and side with the oppressors.

The prophets demand that we stay aware of injustice, even when we’d rather not, until we feel compelled to do something about it. The ironic words at the end of Jesus’s parable should bring us up short. The rich man has asked that Lazarus be sent to his five brothers to warn them to change their lives and avoid his fate. Abraham tells him: “If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.”

We have heard the words of the Risen One. Are we persuaded? And if we are, what are we going to do about it?


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Pio of Pietrelcina: In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity." 
<p>Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. </p><p>Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income. </p><p>At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. </p><p>On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side. </p><p>Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. </p><p>Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. </p><p>Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds. </p><p>A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. </p><p>One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.</p> American Catholic Blog In times of intense loss and grief, we take our place with Mary as she embraces all our grief in her own as she is silently holding in her arms the stark presence of our suffering God in the lifeless body of her Son.

 
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