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Bible Reflections View Comments

We Can't Keep Closing Our Eyes
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 29, 2013
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“The poor are where God lives. God is in the slums in the cardboard boxes where the poor play house. God is where the opportunity is lost and lives are shattered. God is with the mother who has infected her child with a virus that will take both their lives. God is under the rubble in the cries we hear during wartime. God, my friends, is with the poor, and God is with us if we are with them.”

This stirring declaration was made by an unlikely prophet, the Irish-born rock star Bono, of U2. His long-standing commitment to end AIDS in Africa and bring about an end to global poverty has given him an insight that can be rare in the world of celebrity, privilege, and wealth.

The words of the prophet Amos remind us that this has long been a problem in human society. Words of contemporary prophets remind us that the problem continues unabated.

Today’s parable of the rich man (sometimes called Dives) and Lazarus is a familiar story, perhaps so much so that it’s lost its cutting edge. The rich man neglects the poor beggar at his door; they both die; one goes to heaven, the other goes to hell; their roles are reversed. The rich man is now the beggar, pleading for just a drop of water to quench his thirst.

This is the stuff of classic fairy tales and myths. We respond with a deep-seated recognition of our desire to see bad people punished and good people rewarded, even if it happens only in the afterlife. Too often, however, we fail to see ourselves in the person of the callous rich man.

We don’t like to admit it, but we know we’re often indifferent to people who are suffering from poverty, hunger, and disease. It might not be as close as a beggar at our front door, someone we literally step over to go to work. But it might be. And our discomfort is more often for our own safety than any empathy for the homeless.

We’ve become numb to news stories of genocide, drought, and starvation in the developing world. We’re momentarily shocked by gang rape in places like India, but we make excuses for rapes on our own college campuses.

The best among us take an active role in these situations, working on the ground to bring an end to suffering and oppression. Some of us donate time, money and a collective voice lobbying in the halls of power. We occasionally feel guilty that we have so much when others have barely enough to survive—when we can tear our attention away from the many distractions of our lives. But there will always be those who blame the victims and side with the oppressors.

The prophets demand that we stay aware of injustice, even when we’d rather not, until we feel compelled to do something about it. The ironic words at the end of Jesus’s parable should bring us up short. The rich man has asked that Lazarus be sent to his five brothers to warn them to change their lives and avoid his fate. Abraham tells him: “If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.”

We have heard the words of the Risen One. Are we persuaded? And if we are, what are we going to do about it?


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James Oldo: You’ve heard rags-to-riches stories. Today, we celebrate the reverse. 
<p>James of Oldo was born into a well-to-do family near Milan in 1364. He married a woman who, like him, appreciated the comforts that came with wealth. But an outbreak of plague drove James, his wife and their three children out of their home and into the countryside. Despite those precautions, two of his daughters died from the plague, James determined to use whatever time he had left to build up treasures in heaven and to build God’s realm on earth. </p><p>He and his wife became Secular Franciscans. James gave up his old lifestyle and did penance for his sins. He cared for a sick priest, who taught him Latin. Upon the death of his wife, James himself became a priest. His house was transformed into a chapel where small groups of people, many of them fellow Secular Franciscans, came for prayer and support. James focused on caring for the sick and for prisoners of war. He died in 1404 after contracting a disease from one of his patients. </p><p>James Oldo was beatified in 1933.</p> American Catholic Blog Charity for the poor is like a living flame: the more dry the wood, the brighter it burns.


 
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