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Bible Reflections View Comments

We Can't Keep Closing Our Eyes
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 29, 2013
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“The poor are where God lives. God is in the slums in the cardboard boxes where the poor play house. God is where the opportunity is lost and lives are shattered. God is with the mother who has infected her child with a virus that will take both their lives. God is under the rubble in the cries we hear during wartime. God, my friends, is with the poor, and God is with us if we are with them.”

This stirring declaration was made by an unlikely prophet, the Irish-born rock star Bono, of U2. His long-standing commitment to end AIDS in Africa and bring about an end to global poverty has given him an insight that can be rare in the world of celebrity, privilege, and wealth.

The words of the prophet Amos remind us that this has long been a problem in human society. Words of contemporary prophets remind us that the problem continues unabated.

Today’s parable of the rich man (sometimes called Dives) and Lazarus is a familiar story, perhaps so much so that it’s lost its cutting edge. The rich man neglects the poor beggar at his door; they both die; one goes to heaven, the other goes to hell; their roles are reversed. The rich man is now the beggar, pleading for just a drop of water to quench his thirst.

This is the stuff of classic fairy tales and myths. We respond with a deep-seated recognition of our desire to see bad people punished and good people rewarded, even if it happens only in the afterlife. Too often, however, we fail to see ourselves in the person of the callous rich man.

We don’t like to admit it, but we know we’re often indifferent to people who are suffering from poverty, hunger, and disease. It might not be as close as a beggar at our front door, someone we literally step over to go to work. But it might be. And our discomfort is more often for our own safety than any empathy for the homeless.

We’ve become numb to news stories of genocide, drought, and starvation in the developing world. We’re momentarily shocked by gang rape in places like India, but we make excuses for rapes on our own college campuses.

The best among us take an active role in these situations, working on the ground to bring an end to suffering and oppression. Some of us donate time, money and a collective voice lobbying in the halls of power. We occasionally feel guilty that we have so much when others have barely enough to survive—when we can tear our attention away from the many distractions of our lives. But there will always be those who blame the victims and side with the oppressors.

The prophets demand that we stay aware of injustice, even when we’d rather not, until we feel compelled to do something about it. The ironic words at the end of Jesus’s parable should bring us up short. The rich man has asked that Lazarus be sent to his five brothers to warn them to change their lives and avoid his fate. Abraham tells him: “If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.”

We have heard the words of the Risen One. Are we persuaded? And if we are, what are we going to do about it?


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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