AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

What Will We Pay for Peace of Mind?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 22, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
 
Today’s Gospel contains that oft-quoted line, “You cannot serve both God and mammon.” The key here is not the word mammon (money), but the word serve. If we let our concern for material goods overmaster us, we will be in trouble.

We spend a great deal of our time working for money—and the things it can buy. But too often we place ourselves and others at the service of our economy rather than letting our good fortune make the world a better place.

In today’s Gospel, Jesus tells the story of a man who, knowing that he’s going to lose his job, goes to all the people who owe his master money and offers to lower the amount they owe.

It’s easy to get distracted by the fact that Jesus seems to be praising the steward for what we might see as dishonest business practices. We feel especially virtuous when we take this detour. We pat ourselves on the back for not behaving this badly. Some commentators have suggested, however, that the amount the steward was taking off the bill was the amount that would have been his commission.

The steward has come to a point in his life when he needs to rely on the generosity, even the charity, of others. If he mistreated his business associates harshly in the past, he has little chance of getting another job. If he’s only concerned about his profits and doing well for himself, he will find himself alone and destitute. So he sacrifices his profits, using his money to buy at least some sort of good feeling from others.

The message throughout the Scriptures is that if we’re right with God, our only true master, we will be right with other people as well. If we put something else in place of God, that misplaced desire will throw our other relationships out of whack. Money is the most obvious example of greed, but not the only one.

The prophet Amos reviles the people who resent the sabbath for the way it interferes with their business, which seems to involve not only commerce but a particularly vicious cheating that shows a complete disregard for others. His words still hold a bite for us today.

We pride ourselves on abolishing slavery, and yet when Amos says, “We will buy the lowly for silver and the poor for a pair of sandals,” we might recall images of children in developing countries being paid pennies for working 15 or 17 hours a day to make high-priced sneakers. Factory conditions in India and Bangladesh have led to horrendous fires and building collapses, but we continue to buy cheap clothing from companies that disavow any responsibility for those conditions.

We criticize illegal immigrants who search for a better life in America, and yet we turn a blind eye to the employers who know they can hire (and exploit) these workers more cheaply than they can hire American citizens.

Today’s message is stark and unavoidable. Money can never be more important than God—or God’s creation either. No status, no bank account, no influence is more important than another human being. We might think we can close our eyes to the injustices perpetrated in the name of profit, but we will pay a high price in the end. We think we’ve bought peace of mind, but our God says otherwise. Only justice will bring peace.


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Casimir: Casimir, born of kings and in line (third among 13 children) to be a king himself, was filled with exceptional values and learning by a great teacher, John Dlugosz. Even his critics could not say that his conscientious objection indicated softness. Even as a teenager, Casimir lived a highly disciplined, even severe life, sleeping on the ground, spending a great part of the night in prayer and dedicating himself to lifelong celibacy. 
<p>When nobles in Hungary became dissatisfied with their king, they prevailed upon Casimir’s father, the king of Poland, to send his son to take over the country. Casimir obeyed his father, as many young men over the centuries have obeyed their government. The army he was supposed to lead was clearly outnumbered by the “enemy”; some of his troops were deserting because they were not paid. At the advice of his officers, Casimir decided to return home. </p><p>His father was irked at the failure of his plans, and confined his 15-year-old son for three months. The lad made up his mind never again to become involved in the wars of his day, and no amount of persuasion could change his mind. He returned to prayer and study, maintaining his decision to remain celibate even under pressure to marry the emperor’s daughter. </p><p>He reigned briefly as king of Poland during his father’s absence. He died of lung trouble at 23 while visiting Lithuania, of which he was also Grand Duke. He was buried in Vilnius, Lithuania.</p> American Catholic Blog We renew and deepen our dedication to God and express that by sacrificing something meaningful to us. But as we go about our fasting and almsgiving, let’s not forget to give him some extra time in prayer.


 
CATHOLIC GREETINGS
Lent
In this season of penance, may we put aside those things that keep us from the Lord.

St. Katharine Drexel
This Philadelphia heiress dedicated her life to the care and education of Native American and African-American children.

Feliz Cumpleaños
Spanish-speaking friends will appreciate your thoughtfulness in finding a birthday e-card in Spanish!

Second Sunday in Lent
Lent invites us to open our hearts, minds and bodies to the grace of rebirth.

Thank You
Catholic Greetings offers an assortment of blank e-cards for various occasions.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015