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Bible Reflections View Comments

What Will We Pay for Peace of Mind?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 22, 2013
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Today’s Gospel contains that oft-quoted line, “You cannot serve both God and mammon.” The key here is not the word mammon (money), but the word serve. If we let our concern for material goods overmaster us, we will be in trouble.

We spend a great deal of our time working for money—and the things it can buy. But too often we place ourselves and others at the service of our economy rather than letting our good fortune make the world a better place.

In today’s Gospel, Jesus tells the story of a man who, knowing that he’s going to lose his job, goes to all the people who owe his master money and offers to lower the amount they owe.

It’s easy to get distracted by the fact that Jesus seems to be praising the steward for what we might see as dishonest business practices. We feel especially virtuous when we take this detour. We pat ourselves on the back for not behaving this badly. Some commentators have suggested, however, that the amount the steward was taking off the bill was the amount that would have been his commission.

The steward has come to a point in his life when he needs to rely on the generosity, even the charity, of others. If he mistreated his business associates harshly in the past, he has little chance of getting another job. If he’s only concerned about his profits and doing well for himself, he will find himself alone and destitute. So he sacrifices his profits, using his money to buy at least some sort of good feeling from others.

The message throughout the Scriptures is that if we’re right with God, our only true master, we will be right with other people as well. If we put something else in place of God, that misplaced desire will throw our other relationships out of whack. Money is the most obvious example of greed, but not the only one.

The prophet Amos reviles the people who resent the sabbath for the way it interferes with their business, which seems to involve not only commerce but a particularly vicious cheating that shows a complete disregard for others. His words still hold a bite for us today.

We pride ourselves on abolishing slavery, and yet when Amos says, “We will buy the lowly for silver and the poor for a pair of sandals,” we might recall images of children in developing countries being paid pennies for working 15 or 17 hours a day to make high-priced sneakers. Factory conditions in India and Bangladesh have led to horrendous fires and building collapses, but we continue to buy cheap clothing from companies that disavow any responsibility for those conditions.

We criticize illegal immigrants who search for a better life in America, and yet we turn a blind eye to the employers who know they can hire (and exploit) these workers more cheaply than they can hire American citizens.

Today’s message is stark and unavoidable. Money can never be more important than God—or God’s creation either. No status, no bank account, no influence is more important than another human being. We might think we can close our eyes to the injustices perpetrated in the name of profit, but we will pay a high price in the end. We think we’ve bought peace of mind, but our God says otherwise. Only justice will bring peace.


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Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog It’s through suffering that we grow in endurance, character, and ultimately, in hope. Our suffering is not without value if we know Jesus. When you are suffering, you can pray and unite your sufferings to the only one who truly loves you perfectly or knows all you are feeling.

Walk Softly and Carry a Great Bag

 
CATHOLIC GREETINGS
Ven. Pierre Toussaint
This former slave is one of many American holy people whose life particularly models Christian values.

Congratulations
Rejoice with a friend who is transitioning from the highs and lows of daily employment.

Birthday
Best wishes for a joyous and peaceful birthday!

Memorial Day (U.S.)
Remember today all those who have fought and died for peace.

Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.




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