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Bible Reflections View Comments

What Will We Pay for Peace of Mind?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 22, 2013
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Today’s Gospel contains that oft-quoted line, “You cannot serve both God and mammon.” The key here is not the word mammon (money), but the word serve. If we let our concern for material goods overmaster us, we will be in trouble.

We spend a great deal of our time working for money—and the things it can buy. But too often we place ourselves and others at the service of our economy rather than letting our good fortune make the world a better place.

In today’s Gospel, Jesus tells the story of a man who, knowing that he’s going to lose his job, goes to all the people who owe his master money and offers to lower the amount they owe.

It’s easy to get distracted by the fact that Jesus seems to be praising the steward for what we might see as dishonest business practices. We feel especially virtuous when we take this detour. We pat ourselves on the back for not behaving this badly. Some commentators have suggested, however, that the amount the steward was taking off the bill was the amount that would have been his commission.

The steward has come to a point in his life when he needs to rely on the generosity, even the charity, of others. If he mistreated his business associates harshly in the past, he has little chance of getting another job. If he’s only concerned about his profits and doing well for himself, he will find himself alone and destitute. So he sacrifices his profits, using his money to buy at least some sort of good feeling from others.

The message throughout the Scriptures is that if we’re right with God, our only true master, we will be right with other people as well. If we put something else in place of God, that misplaced desire will throw our other relationships out of whack. Money is the most obvious example of greed, but not the only one.

The prophet Amos reviles the people who resent the sabbath for the way it interferes with their business, which seems to involve not only commerce but a particularly vicious cheating that shows a complete disregard for others. His words still hold a bite for us today.

We pride ourselves on abolishing slavery, and yet when Amos says, “We will buy the lowly for silver and the poor for a pair of sandals,” we might recall images of children in developing countries being paid pennies for working 15 or 17 hours a day to make high-priced sneakers. Factory conditions in India and Bangladesh have led to horrendous fires and building collapses, but we continue to buy cheap clothing from companies that disavow any responsibility for those conditions.

We criticize illegal immigrants who search for a better life in America, and yet we turn a blind eye to the employers who know they can hire (and exploit) these workers more cheaply than they can hire American citizens.

Today’s message is stark and unavoidable. Money can never be more important than God—or God’s creation either. No status, no bank account, no influence is more important than another human being. We might think we can close our eyes to the injustices perpetrated in the name of profit, but we will pay a high price in the end. We think we’ve bought peace of mind, but our God says otherwise. Only justice will bring peace.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog When we have joy in the hour of humiliation, then we are truly humble after the heart of Jesus.

 
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