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Bible Reflections View Comments

What Will We Pay for Peace of Mind?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 22, 2013
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Today’s Gospel contains that oft-quoted line, “You cannot serve both God and mammon.” The key here is not the word mammon (money), but the word serve. If we let our concern for material goods overmaster us, we will be in trouble.

We spend a great deal of our time working for money—and the things it can buy. But too often we place ourselves and others at the service of our economy rather than letting our good fortune make the world a better place.

In today’s Gospel, Jesus tells the story of a man who, knowing that he’s going to lose his job, goes to all the people who owe his master money and offers to lower the amount they owe.

It’s easy to get distracted by the fact that Jesus seems to be praising the steward for what we might see as dishonest business practices. We feel especially virtuous when we take this detour. We pat ourselves on the back for not behaving this badly. Some commentators have suggested, however, that the amount the steward was taking off the bill was the amount that would have been his commission.

The steward has come to a point in his life when he needs to rely on the generosity, even the charity, of others. If he mistreated his business associates harshly in the past, he has little chance of getting another job. If he’s only concerned about his profits and doing well for himself, he will find himself alone and destitute. So he sacrifices his profits, using his money to buy at least some sort of good feeling from others.

The message throughout the Scriptures is that if we’re right with God, our only true master, we will be right with other people as well. If we put something else in place of God, that misplaced desire will throw our other relationships out of whack. Money is the most obvious example of greed, but not the only one.

The prophet Amos reviles the people who resent the sabbath for the way it interferes with their business, which seems to involve not only commerce but a particularly vicious cheating that shows a complete disregard for others. His words still hold a bite for us today.

We pride ourselves on abolishing slavery, and yet when Amos says, “We will buy the lowly for silver and the poor for a pair of sandals,” we might recall images of children in developing countries being paid pennies for working 15 or 17 hours a day to make high-priced sneakers. Factory conditions in India and Bangladesh have led to horrendous fires and building collapses, but we continue to buy cheap clothing from companies that disavow any responsibility for those conditions.

We criticize illegal immigrants who search for a better life in America, and yet we turn a blind eye to the employers who know they can hire (and exploit) these workers more cheaply than they can hire American citizens.

Today’s message is stark and unavoidable. Money can never be more important than God—or God’s creation either. No status, no bank account, no influence is more important than another human being. We might think we can close our eyes to the injustices perpetrated in the name of profit, but we will pay a high price in the end. We think we’ve bought peace of mind, but our God says otherwise. Only justice will bring peace.


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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog Teaching by example forms a durable base from which to form character. It is the base, but alone it won’t raise the kind of person you want. Being a moral adult is fundamental to teaching children morals. But it is not sufficient, in and of itself.

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