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Bible Reflections View Comments

Give God the Glory
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 1, 2013
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The buzz was almost immediate: “He lives in an apartment in Buenos Aires.... He cooks his own meals.... He takes the bus to work.” As soon as Pope Francis was elected, details about his life as Cardinal Bergoglio of Argentina were in the news and on social media websites. In the days and weeks following the election, one act after another pointed to the pope’s humility. He models a simple way of life and encourages others in the church to do the same.

Today’s Gospel is one of Jesus’ most extended comments on the virtue of humility. The society of Jesus’ day depended a great deal on status and honor. People were in relationship to one another according to strict rules of class, occupation, and conduct. This was far more than a question of the arranged seating we might experience at a formal dinner.

Luke frames the parable Jesus tells by setting the scene for us. He tells us Jesus is at the home of one of the leading Pharisees and “the people there were observing him carefully.” Jesus knows this and turns their observations back on them. He chides them for seeking positions of honor, suggesting that they instead will be shamed by someone more important than they perceive themselves to be.

Jesus is talking to the climbers, the pushy ones, the people who are already abusing the little power they have in a bid to get even more status, more power. They’re the ones who don’t mind stepping over other people to get ahead.

Jesus teaches again and again that the last will be first, not as a way to encourage them to push forward and get ahead of the rest, but as a reassurance that it’s not the pushy people who get their way in the end, even though it might seem to be the case in the short term.

In an ironic twist, stories such as this one at times have been used by those in power to keep people lower down on the ladder in their place. It’s not surprising that the world was astounded by the signs that Pope Francis was such a personally humble man who declined any appearance of pomp and exaltation. And there were those who accused him of “pauperism,” pretending to a poverty that wasn’t genuine.

The virtue of humility too often has been preached to people who already had no status—and as a result, no self-esteem—and it just made them feel worse about themselves and willing to let others push them around. Jesus was talking to the leaders, those who had plenty of status and weren’t afraid to trade on it. The pope, like Jesus before him, pointed out that his example was for his fellow cardinals, bishops, and priests, those who might be tempted to accept the social marks of importance, all the little perks that come with status in society.

True humility is not about letting others push us around. Neither is it running ourselves down or being falsely modest about what we can do. It’s about realizing that who we are in relationship to one another depends solely on who we are in relationship to God. It’s about recognizing that the gifts we have and the recognition that comes to us rightly belongs to God. We will accept ourselves and those around us as truly equal in God’s eyes.


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Visitation: This is a fairly late feast, going back only to the 13th or 14th century. It was established widely throughout the Church to pray for unity. The present date of celebration was set in 1969 in order to follow the Annunciation of the Lord (March 25) and precede the Nativity of John the Baptist (June 24). 
<p>Like most feasts of Mary, it is closely connected with Jesus and his saving work. The more visible actors in the visitation drama (see Luke 1:39-45) are Mary and Elizabeth. However, Jesus and John the Baptist steal the scene in a hidden way. Jesus makes John leap with joy—the joy of messianic salvation. Elizabeth, in turn, is filled with the Holy Spirit and addresses words of praise to Mary—words that echo down through the ages. </p><p>It is helpful to recall that we do not have a journalist’s account of this meeting. Rather, Luke, speaking for the Church, gives a prayerful poet’s rendition of the scene. Elizabeth’s praise of Mary as “the mother of my Lord” can be viewed as the earliest Church’s devotion to Mary. As with all authentic devotion to Mary, Elizabeth’s (the Church’s) words first praise God for what God has done to Mary. Only secondly does she praise Mary for trusting God’s words. </p><p>Then comes the Magnificat (Luke 1:46-55). Here Mary herself (like the Church) traces all her greatness to God.</p> American Catholic Blog Someone once told Pope Francis that his words had inspired him to give a lot more to the poor. Pope Francis’s response was to challenge the man not to just give money, but to roll up his sleeves, get his hands dirty, and actually reach out and help.

The Passion and the Cross Ronald Rolheiser

 
CATHOLIC GREETINGS
The Visitation
Mary’s song of joy on this occasion traces all her blessings to God’s generosity.

St. Joan of Arc
The piety of this 15th-century military heroine was not appreciated until centuries after her death.

Most Holy Body and Blood of Christ
Ultimately it is the Eucharist that feeds us and leads us to the heavenly banquet.

Ven. Pierre Toussaint
This former slave is one of many American holy people whose life particularly models Christian values.

Memorial Day (U.S.)
This weekend remember all those who have fought and died for peace.




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