Skip Navigation Links
Catholic News
Special Reports
Google Plus
RSS Feeds
Bible Reflections View Comments

The Power of Persistent Prayer
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 20, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
One of my cattle dog’s self-appointed jobs seems to be to let me know when she and the other dogs are ready to come in from outside, especially if it’s time for them to eat. She gives a short, sharp bark, every 3-5 seconds. She can keep this up indefinitely. It’s the only time she uses that particular bark. I can ignore it only for so long, and then I stop what I’m doing and let them in.

We all know what it’s like to be worn down by persistent pestering. So it is with the parable Jesus tells in today’s Gospel. The widow seeking justice finally wears down an admittedly hardened judge with her persistence.

We think of giving in to requests from others as a sign of weakness, something we ought to outgrow. Dog trainers would tell me that when I give in to Braith’s request to come in, she’s training me. On the other hand, I know that the dogs depend on me for their care.

Jesus seems to be reminding us that it’s OK to ask for what we need. Part of having faith means being willing to throw our cares, our needs, our desires on God simply because we believe we deserve what we seek and that our gracious God wants to give it to us. Part of growing up means not that we no longer have needs, but that we recognize which of our needs are truly worthy of being met. We learn to distinguish between whims and true needs. And God will be patient with us while we learn this lesson.

In the reading from Exodus, we see Moses praying for the victory of the Israelites over the Amalekites. The writer tells us that as long as Moses had his hands raised in prayer, even if that meant someone else was holding up his arms, the battle went in favor of the Israelites. This seems to be an interpretation by the early Scripture writers of the way God’s presence in their midst furthered the fortunes of the Chosen People.

We know that prayers and other religious rituals are not magic. Persistence and perseverance are strong virtues. The widow in today’s Gospel is seeking justice. This isn’t a whim or a selfish desire on her part that keeps her knocking at the judge’s door. She believes in the rightness of her cause. And she’s not going to be dissuaded if her first attempt doesn’t get a response.

Part of Jesus’s message in this story is that we give up too quickly. The introduction to the parable talks about “the necessity for the disciples to pray always without becoming weary.” Jesus closes his story with the enigmatic comment: “When the Son of Man comes, will he find faith on earth?”

Faith is trusting that God wants what’s best for us. That trust will keep us asking for what we need. It will give us the strength to persist in our belief even when we’re tired, even when we doubt, even when we wonder whether our cause is worthwhile. And, like the people who held Moses’s arms and found him a rock to sit on, other people will join us in our quest for justice, for peace, for God’s gracious answer to our prayers. Magic? No. This is the power of love, the power of prayer, the power of true faith.

Persistent prayer of petition reminds us that we need to be focused, we need one another, and we need God. When our need is great, when our cause is just, we can depend on God to come through for us, even if it takes all night, even if it takes a lifetime.

More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus

Charles de Foucauld: Born into an aristocratic family in Strasbourg, France, Charles was orphaned at the age of six, raised by his devout grandfather, rejected the Catholic faith as a teenager and joined the French army. Inheriting a great deal of money from his grandfather, Charles went to Algeria with his regiment, but not without his mistress, Mimi. <br /><br />When he declined to give her up, he was dismissed from the army. Still in Algeria when he left Mimi, Charles reenlisted in the army. Refused permission to make a scientific exploration of nearby Morocco, he resigned from the service. With the help of a Jewish rabbi, Charles disguised himself as a Jew and in 1883 began a one-year exploration that he recorded in a book that was well received. <br /><br />Inspired by the Jews and Muslims whom he met, Charles resumed the practice of his Catholic faith when he returned to France in 1886. He joined a Trappist monastery in Ardeche, France, and later transferred to one in Akbes, Syria. Leaving the monastery in 1897, Charles worked as gardener and sacristan for the Poor Clare nuns in Nazareth and later in Jerusalem. In 1901 he returned to France and was ordained a priest. <br /><br />Later that year Charles journeyed to Beni-Abbes, Morocco, intending to found a monastic religious community in North Africa that offered hospitality to Christians, Muslims, Jews, or people with no religion. He lived a peaceful, hidden life but attracted no companions. <br /><br />A former army comrade invited him to live among the Tuareg people in Algeria. Charles learned their language enough to write a Tuareg-French and French-Tuareg dictionary, and to translate the Gospels into Tuareg. In 1905 he came to Tamanrasset, where he lived the rest of his life. A two-volume collection of Charles' Tuareg poetry was published after his death. <br /><br />In early 1909 he visited France and established an association of laypeople who pledged to live by the Gospels. His return to Tamanrasset was welcomed by the Tuareg. In 1915 Charles wrote to Louis Massignon: “The love of God, the love for one’s neighbor…All religion is found there…How to get to that point? Not in a day since it is perfection itself: it is the goal we must always aim for, which we must unceasingly try to reach and that we will only attain in heaven.”   <br /><br />The outbreak of World War I led to attacks on the French in Algeria. Seized in a raid by another tribe, Charles and two French soldiers coming to visit him were shot to death on December 1, 1916. <br />Five religious congregations, associations, and spiritual institutes (Little Brothers of Jesus, Little Sisters of the Sacred Heart, Little Sisters of Jesus, Little Brothers of the Gospel and Little Sisters of the Gospel) draw inspiration from the peaceful, largely hidden, yet hospitable life that characterized Charles. He was beatified on November 13, 2005. American Catholic Blog You know, O my God, I have never desired anything but to love you, and I am ambitious for no other glory.

Life's Great Questions

World AIDS Awareness Day
An e-card from you will brighten someone's day. Let those who are ill know they're not forgotten.

St. Andrew
Legend says that this apostle, patron of Scotland, was crucified on an X-shaped cross.

First Sunday of Advent
Before dinner this evening gather your family to bless the Advent wreath and light one purple candle.

Remember also to give thanks for departed loved ones with whom you’ll someday be reunited.

Thanksgiving Day (U.S.)
Thanks be to God for our families, our homes, our lives. Happy Thanksgiving from Catholic Greetings and

Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic

An Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015