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Bible Reflections View Comments

Spirits Grounded in the Earth
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 13, 2013
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When I was in Italy on pilgrimage, I couldn’t help but be aware of the ground beneath my feet. Our group walked a lot, especially in and around Assisi. As we climbed to the hermitage on Mount Subasio, I discovered several heart-shaped rocks that then I tucked away and brought home. They are among my most cherish mementos of that journey.

In today’s first reading, Naaman, a military general afflicted with leprosy, was persuaded to seek healing from a Hebrew prophet. Throughout the story, Naaman has to overcome a tendency to look down on the Hebrew serving girl who suggests this course of action, and then the mundane command by Elijah to wash in the Jordan River.

Once he’s healed, Naaman wants to give Elijah a gift, but his request is refused. We know Naaman has learned the lesson of humility when he asks for two mule-loads of earth. He regards it as sacred ground from the land of Israel, the promised land.

A superficial reading of this story might suggest that Naaman is something of an oddball, a man with pagan roots who sees some sort of magical properties in this pile of dirt. But there is an unmistakably primal significance to this gesture. The connection between earth and spirit has been unbreakable in our religious life.

In the Gospel story for today, Luke once again shows his readers that sometimes it’s the stranger, the Samaritan, the “sinner” who gets it right while the “religious” people miss the point. Jesus cures ten lepers and sends them off to the temple to have their cures verified, and only the Samaritan returns to say thanks.

Too often we miss the grace that’s right in front of us. In our quest for something other-worldly and spectacular, we overlook the everyday miracles that surround us.

We are rooted, grounded people. We tend to identify with places, with geographical locations, even with bits of earth or bottles of water from sacred places. This is partly because as Catholics we’re a sacramental people. The “stuff,” the matter of the sacraments, is an important part of the rituals: water, bread, oil, touch.

At times we over-spiritualize our faith and our religious life. The strong influence of Greek philosophy on the early Christians led them to separate spirit (good) and matter (bad). Centuries of theologians have further intellectualized Christianity. It’s good to have reminders like today’s readings that our faith needs to be grounded in the everyday realities of life.

Setting up a small prayer altar in the home, or even the simple act of lighting candles before mealtime prayers, can be reminders that God is really present with us at all times. And once a routine is established, children are quick to remind us if we forget.

I remember such rituals from my childhood with great fondness and feel a need to return to them today to get out of my head and into celebrating the great gift of faith with my whole being. It need not be anything elaborate: a bowl of holy water by the door, a candle on the table, a picture of someone who made a difference in my journey to God.

These things are ways to remember the God who gave us life, who made us whole, who healed us of the separation that marred human creation after the fall. They remind us that paradise itself was first envisioned as a garden. Christ has redeemed all of creation, and we encounter God’s grace there.


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Joachim and Anne: In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names <i>Joachim</i> and <i>Anne</i> come from a legendary source written more than a century after Jesus died. 
<p>The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people. </p><p>The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past. </p><p>Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.</p> American Catholic Blog Don’t pretend to be a saint—intend to be one. Bend your knees but never your morals.

 
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