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Bible Reflections View Comments

Spirits Grounded in the Earth
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 13, 2013
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When I was in Italy on pilgrimage, I couldn’t help but be aware of the ground beneath my feet. Our group walked a lot, especially in and around Assisi. As we climbed to the hermitage on Mount Subasio, I discovered several heart-shaped rocks that then I tucked away and brought home. They are among my most cherish mementos of that journey.

In today’s first reading, Naaman, a military general afflicted with leprosy, was persuaded to seek healing from a Hebrew prophet. Throughout the story, Naaman has to overcome a tendency to look down on the Hebrew serving girl who suggests this course of action, and then the mundane command by Elijah to wash in the Jordan River.

Once he’s healed, Naaman wants to give Elijah a gift, but his request is refused. We know Naaman has learned the lesson of humility when he asks for two mule-loads of earth. He regards it as sacred ground from the land of Israel, the promised land.

A superficial reading of this story might suggest that Naaman is something of an oddball, a man with pagan roots who sees some sort of magical properties in this pile of dirt. But there is an unmistakably primal significance to this gesture. The connection between earth and spirit has been unbreakable in our religious life.

In the Gospel story for today, Luke once again shows his readers that sometimes it’s the stranger, the Samaritan, the “sinner” who gets it right while the “religious” people miss the point. Jesus cures ten lepers and sends them off to the temple to have their cures verified, and only the Samaritan returns to say thanks.

Too often we miss the grace that’s right in front of us. In our quest for something other-worldly and spectacular, we overlook the everyday miracles that surround us.

We are rooted, grounded people. We tend to identify with places, with geographical locations, even with bits of earth or bottles of water from sacred places. This is partly because as Catholics we’re a sacramental people. The “stuff,” the matter of the sacraments, is an important part of the rituals: water, bread, oil, touch.

At times we over-spiritualize our faith and our religious life. The strong influence of Greek philosophy on the early Christians led them to separate spirit (good) and matter (bad). Centuries of theologians have further intellectualized Christianity. It’s good to have reminders like today’s readings that our faith needs to be grounded in the everyday realities of life.

Setting up a small prayer altar in the home, or even the simple act of lighting candles before mealtime prayers, can be reminders that God is really present with us at all times. And once a routine is established, children are quick to remind us if we forget.

I remember such rituals from my childhood with great fondness and feel a need to return to them today to get out of my head and into celebrating the great gift of faith with my whole being. It need not be anything elaborate: a bowl of holy water by the door, a candle on the table, a picture of someone who made a difference in my journey to God.

These things are ways to remember the God who gave us life, who made us whole, who healed us of the separation that marred human creation after the fall. They remind us that paradise itself was first envisioned as a garden. Christ has redeemed all of creation, and we encounter God’s grace there.


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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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