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Things to Do While We Wait
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 6, 2013
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Studies now tell us that multitasking isn’t really as efficient as we’ve been led to believe, but daydreaming—or even napping—can lead to breakthroughs in solving difficult problems. Time we might consider “wasted” sometimes proves to be the most fruitful.

Today’s first reading, from the prophet Habakkuk, can offer us some inspiration for those waiting times. He speaks to a people historically restless for salvation:
    The vision still has its time,
    presses on to fulfillment, and will not disappoint;
    if it delays, wait for it,
    it will surely come, it will not be late.     

The most significant things in life can’t be hurried: birth, death, the growth of a child, recovery after an injury, the blossoming—or healing—of a relationship. A year ago I spent  most of September and October traveling between Ohio and Wisconsin, waiting for my mother’s death. At the same time my youngest niece was waiting for the birth of her daughter. My sister and I?remarked at the similarity of our all-night vigils around both events—and our inability to do anything about the waiting!

Waiting and faith are connected. We can wait patiently when we have faith that the outcome will be worth the wait, when we understand the reason behind the waiting. Often our impatience with waiting has more to do with doubt and uncertainty than with the time itself.

In the Gospel, the disciples ask Jesus to increase their faith, as though faith were something that could be measured. He tells them it’s not a question of needing more faith. It’s doing what that faith tells us we can—and must—do. Not necessarily uprooting mulberry trees, but perhaps uprooting the prejudice that keeps us from pursuing real justice in our society, or the carelessness that sets in motion a mindless cycle of consumption and waste that threatens to destroy our planet.

The changes that need to happen, whether in our own lives or in the life of our world, aren’t going to happen overnight. In most cases, the things went wrong over a long period of time, and the healing, too, will be slow in coming. But come it will, if we have faith in the rightness of God’s plan.

So what can we do while we wait? First of all, we can pray. We can pray to see what God has to teach us through the very act of waiting. We can pray for the patience to wait for the unfolding of God’s plan. And we can look for the in-between steps that we might take to bring about the fulfillment of that plan.

In response to their request for more faith, Jesus poses to his disciples a question about service. He perceives that what they’re asking for is not necessarily faith but rather a life without worry or hardship or effort. He reminds them they are called to work in the kingdom of God.

The words of the prophets call us to have faith in our unique abilities, our God-given talents, in the vision that waits to be fulfilled in our lives. This is the kind of faith Jesus tells his disciples they already have. This is the kind of faith we have, whether we know it or not. We might be unprofitable servants, but all God asks is that we do what we are called to do.

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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