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Bible Reflections View Comments

Love and Faith in Tough Times
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 18, 2013
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Perhaps you’ve heard someone say, “Friends are the family you choose.” We might say that about people who share our religious beliefs. We have an image of faith being passed down in families, almost part of our genetic identity. This is especially true in cultures that are traditionally Catholic. Today’s Gospel reminds us that even at the time of Jesus, this wasn’t always the case.

“From now on a household of five will be divided, three against two and two against three.” These words from Luke’s Gospel can startle us. We’re so familiar with Jesus preaching a message of peace and love that these words about division and conflict seem harsh, even frightening.

Jesus’s words offer a kind of tough love, a comfort to those who are struggling with family issues and questions of religious expression. They name a reality that many people experience but feel guilty about. To hear Jesus himself say that following him may break even the most sacred bond of family ties can offer hope in the midst of darkness.

Religious identity, and the deeper questions of faith that accompany it, can be a stormy time for many people. Certainly for the early Christian community, people were confronted with the realization that they were no longer welcome in synagogues because of their commitment to the way of Christ. The reality of the communities that produced the Gospels was that people were being rejected by their families of blood and searching for new family ties with those who shared their belief in Jesus as the Messiah.

Many people who come into our Catholic faith from other denominations, other religions, or no religion find themselves wrestling with objections from family members, even rejection. Hearing Jesus’s words today at least gives these people a sense of not being alone in their struggle, as well as some assurance that faith in Christ is worth the price.

Even lifelong Catholics find themselves going through transitions in their faith and their Catholic identity. Sometimes it’s more difficult for these “cradle Catholics,” because there’s no ritual for claiming an adult commitment to one’s religion.

Polls and studies over the years have shown that many people drift away from the Church in their young adult years. They may have been raised Catholic, gone to Catholic schools, but the pressures of being away from home, the fascination with learning new things and encountering new cultures, can distract them from things they took for granted. Often they return to church when they marry or have children, or when they go through some life crisis.

Sometimes young Catholics find themselves searching for a more intense expression of religion than their parents have. Religion can be a way to carve out a distinct identity, a way of being in the world that’s not the same as we had growing up. This can lead to conflict and confusion.

The key, perhaps, is to focus not on the division, not on the conflict, but on the ultimate goal: a deeper commitment to Christ, a closer relationship with his followers, whoever and wherever they are. We will find the love and faith we need if we focus on Christ.


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Gregory the Great: Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome. 
<p>Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome. </p><p>He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed. </p><p>Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. </p><p>An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great." </p><p>His book, <i>Pastoral Care</i>, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.</p> American Catholic Blog Loving trust and total surrender made Our Lady say yes to the message of the angel, and cheerfulness made her run in haste to serve her cousin Elizabeth. So much in our lives, too, is saying yes to Jesus, and running haste to serve him in the poorest of the poor.  –Mother Theresa

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