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Love and Faith in Tough Times
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 18, 2013
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Perhaps you’ve heard someone say, “Friends are the family you choose.” We might say that about people who share our religious beliefs. We have an image of faith being passed down in families, almost part of our genetic identity. This is especially true in cultures that are traditionally Catholic. Today’s Gospel reminds us that even at the time of Jesus, this wasn’t always the case.

“From now on a household of five will be divided, three against two and two against three.” These words from Luke’s Gospel can startle us. We’re so familiar with Jesus preaching a message of peace and love that these words about division and conflict seem harsh, even frightening.

Jesus’s words offer a kind of tough love, a comfort to those who are struggling with family issues and questions of religious expression. They name a reality that many people experience but feel guilty about. To hear Jesus himself say that following him may break even the most sacred bond of family ties can offer hope in the midst of darkness.

Religious identity, and the deeper questions of faith that accompany it, can be a stormy time for many people. Certainly for the early Christian community, people were confronted with the realization that they were no longer welcome in synagogues because of their commitment to the way of Christ. The reality of the communities that produced the Gospels was that people were being rejected by their families of blood and searching for new family ties with those who shared their belief in Jesus as the Messiah.

Many people who come into our Catholic faith from other denominations, other religions, or no religion find themselves wrestling with objections from family members, even rejection. Hearing Jesus’s words today at least gives these people a sense of not being alone in their struggle, as well as some assurance that faith in Christ is worth the price.

Even lifelong Catholics find themselves going through transitions in their faith and their Catholic identity. Sometimes it’s more difficult for these “cradle Catholics,” because there’s no ritual for claiming an adult commitment to one’s religion.

Polls and studies over the years have shown that many people drift away from the Church in their young adult years. They may have been raised Catholic, gone to Catholic schools, but the pressures of being away from home, the fascination with learning new things and encountering new cultures, can distract them from things they took for granted. Often they return to church when they marry or have children, or when they go through some life crisis.

Sometimes young Catholics find themselves searching for a more intense expression of religion than their parents have. Religion can be a way to carve out a distinct identity, a way of being in the world that’s not the same as we had growing up. This can lead to conflict and confusion.

The key, perhaps, is to focus not on the division, not on the conflict, but on the ultimate goal: a deeper commitment to Christ, a closer relationship with his followers, whoever and wherever they are. We will find the love and faith we need if we focus on Christ.

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Andrew: Andrew was St. Peter’s brother, and was called with him. "As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him" (Matthew 4:18-20). 
<p>John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, "Behold, the Lamb of God." Andrew and another disciple followed Jesus. "Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘Rabbi (which translated means Teacher), where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day" (John 1:38-39a). </p><p>Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes (see John 6:8-9). When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew (see John 12:20-22). </p><p>Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras.</p> American Catholic Blog We look ahead to the coming of the Son of Man, standing erect and with heads held high. We live in hope, not in fear. Our experience of God is no longer limited by human weakness or even human sinfulness. God has always been one step ahead of us, with a plan that exceeds our greatest desires.

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