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Bible Reflections View Comments

Preparing for the Future
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 11, 2013
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Someone once said, “If you want to hear God laugh, make plans.” In these days of hyper-scheduling, we often discover the truth of this as we’re waiting for a car repair, dealing with a sudden virus that hits on the day of an important meeting, or watching the rain wash away a long-awaited sports event. The things we do sometimes can seem like the most important things in the world. We can lose perspective so easily. We forget that who we are is not determined by what we do.

We need to look at the activities we spend our time on and ask not necessarily whether these produce something useful but whether they transform our souls and bring us into a closer relationship with God and with those we love.

The next time you find yourself stuck somewhere that you hadn’t expected, forget your other plans and ask God to let you know what you might take away from the unexpected situation instead. You might be surprised by a result you never imagined, an opportunity you couldn’t have created on your own.

The Gospel readings this month spend a great deal of time talking about how we spend our money. In today’s passage, Jesus tells his listeners, “Provide money bags for yourselves that do not wear out.” He wasn’t talking about steel-reinforced, fireproof, waterproof safes. He was telling them that there’s more to this world than this world.

In our capitalist culture, worth is inevitably determined in economic terms. We can get a pretty good idea about what’s important to people by looking at how they spend their money. We think that savings accounts and 401k accounts and maximized investments will keep us safe and secure in an unknown future. But as many a preacher has pointed out, we can’t take that money with us to the grave.

The Scriptures remind us that we can’t predict the future, and being ready for it doesn’t mean storing up supplies against the Coming Zombie Apocalypse. Rather, we need to trust that God will lead us where we need to go and walk with us on the journey.

The passage from the Letter to the Hebrews tells us: “By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go.” Abraham is held up as the supreme example of faith by the New Testament writers. He was willing to travel great distances geographically and take great psychological risks based only on the word of God. And in fact, his and Sarah’s attempts to plan and schedule the working out of God’s promise always led to disaster. We can learn much from our great father in the faith about the promises God has made to us for the working out of our lives.

The Scriptures tell us the big stories of salvation: the covenant with Abraham; the exodus; the passion, death, and resurrection of Jesus. But Luke’s Gospel also reminds us that in the little things of life, we discover that God graciously gives us the kingdom of heaven.

We need to be open to making room for that gift in our lives. In small things, no less than in the great lifechanging events, we can discover where our treasure lies.



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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

 
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