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Bible Reflections View Comments

Don't Let Stuff Get in the Way
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 4, 2013
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A family cleaning out the house of someone who has died often wonders why on earth Mom or Dad or Aunt Lucy kept so much seemingly useless stuff. Then someone else in the family comes along and says, “You can’t throw that out. I remember eating off those dishes when I was in kindergarten and home sick for a week.” Many of us tend to attach a great deal of emotional significance to things. Organizing experts are constantly telling us, “Keep the memories; lose the stuff.”

Drive along nearly any highway and before long you’ll see row after row of storage facilities, garage-like structures where people store the possessions that no longer fit in their own homes and garages. They may never retrieve those things, but they’re not willing to let them go. They spent good money on those things and someday they’re going to have a spectacular home in which to display them!

Not a day goes by that I don’t get three to five emails from online retailers offering me some great deal on more stuff that I don’t need. At least tossing these offers in the virtual trash doesn’t contribute to an overflowing landfill.

We live in a society with a great attachment to material things. Our economy depends on people buying more things on a steady basis to keep the supply-and-demand curves moving. And often the people at the top of this manufacturing chain are hoarding not stuff but profits.

We recognize extreme forms of hoarding as a psychological disorder, but we don’t realize that the lines between accumulating stuff and hoarding aren’t always clear. Nor are the lines between greed and financial prudence.

The parable Jesus tells in today’s Gospel may come from a rural culture, but its message still speaks to us today. The man in his story is doing so well that he pulls down his existing barns and builds new ones. The implication here is that it never occurred to him to share his surplus with his neighbors instead. But as soon as the barns are finished and filled, the man dies.

Jesus tells the parable in the context of two brothers arguing over their shares of the inheritance they were to receive from their father. Again, the underlying reality is clear: This wasn’t anything they had earned. It was essentially a gift from their father.

Too often we lay claim to things that we think we need and then, once we have them, we cling to them and refuse to share, to the detriment of the relationships in our lives. We do this as individuals, we do this as nations. We take for granted, or even forget, that the most important things we have are free gifts from our heavenly Father: our families and friends, our faith, our life itself. We can lose sight of this in our quest for material things.

It’s easy to feel threatened by today’s Gospel. Nagging feelings of insecurity prod us to save what we have against some future famine, real or metaphorical. We lose sight of the fact that while we worry about the future, people all around us are going without today. The lectionary readings today urge us to reach beyond this fear to embrace the things that matter most to God: life, love, generosity, faith. Secure in those gifts, we can let go of some of our possessions. Then we will have true treasure in heaven.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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