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Bible Reflections View Comments

Are We Too Busy to Hear the Lord?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 21, 2013
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In today’s Gospel we hear the familiar story of Mary and Martha, the two sisters who, along with their brother, Lazarus, welcome Jesus into their home in Bethany. This family must have been particularly close to Jesus. We also see them in John’s Gospel, when Lazarus dies and Martha and Mary confront Jesus over his late arrival. In both stories, the sisters are both clearly familiar enough with Jesus to be able to speak to him directly.

This story offers scholars a look at cultural conventions of the time—and ways in which Jesus was willing to bend those conventions in service of the Gospel. They talk about how Mary, in assuming the listening role of a disciple, probably scandalized onlookers because such a role was reserved for men. They say Jesus is affirming that Mary had the right to assume that role.

But there’s more to the story than a lesson in first-century Palestinian culture, or a debate over gender-specific roles. The story of Mary and Martha can be set in our own kitchens and living rooms—or factory floors and corporate offices. My sister and I have a running joke that she’s Martha and I’m Mary. When either one of us uses the name, it speaks volumes. She might be telling me to get something done. I might be telling her to take time to relax.

Many of us have had Martha’s experience of feeling as though someone else was getting away with not carrying their fair share of the load. It might be a sibling not helping with dishes—or the care of elderly parents. It might be a coworker who takes everyone else’s ideas and presents them as original thoughts to much praise—and compensation. It might be someone who consistently shirks difficult tasks with one excuse or another.

It’s easy to sympathize with Martha and to be shocked at Jesus’s admonition that Mary had chosen the better part. Our busyness becomes its own rationalization. When we’re busy, we feel like our lives have more value. When we’re busy, we don’t have to be available to help others. When we’re busy, we don’t have to listen to God asking us to do something different. Jesus tells Martha, “You are worried and anxious about many things.” Most likely he would tell us the same thing. When we find ourselves feeling stressed by demands and expectations, we might ask how many of those things are truly essential in the larger picture. If we can do this, we will discover for ourselves what it means to choose the better part.

Today’s first reading from Genesis shows us that Abraham was every bit as busy as Martha in providing hospitality for his visitors, but he did it with ease and a lack of anxiety. Perhaps we can learn from him to do what we’re doing without worrying about other people’s expectations or contributions. Like Mary sitting at the feet of Jesus, he was focused on the one thing necessary at the time. And in doing so, he was creating a restful oasis for his visitors. And the Lord blessed his efforts.

Our world needs both Martha’s activity and Mary’s prayerful attention to the word of God. The former doesn’t need to be restless and anxious; the latter doesn’t need to be passive. We will be at our best when we can suit our personalities to the needs of the moment, always being attentive to the Lord’s deepest desire for our lives.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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