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Bible Reflections View Comments

Pushing the Boundaries
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 16, 2013
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For Holy Thursday this year, newly elected Pope Francis announced his decision to celebrate the Mass of the Lord’s Supper in a juvenile correctional facility, where he washed the feet of twelve young offenders: male and female, black and white, Christian and Muslim. He emphasized again and again that this action was a sign of humility and service, a reminder of Christ’s example. Above all, he wanted to convey to these young people (and through his actions, to us) the importance of mercy and of hope.

Many people were shocked by this departure from tradition by the pope. Some went so far as to call it a bad example for a pope to set. Others were delighted at the pope’s willingness to reach beyond categories and expectations. His behavior certainly wasn’t without precedent.

In our Gospel for this Sunday, we hear of the woman who was a known sinner in the town lavishing both perfume and affection on Jesus. She had no need to hide the sins in her past because she knew the grace and forgiveness of God’s greater love. People in the town saw only her sin. Jesus saw beyond the sin to a potential for healing and redemption.

Simon the Pharisee, in whose house this display took place, was shocked, dismayed, and disapproving. He saw only what he wanted to see. He didn’t see his own failure to provide basic hospitality to his guest. He didn’t see how much he was reserving judgment on Jesus until he was sure he was backing the right man. That kind of caution is not always a virtue.

Part of the problem that some of the Pharisees had was that they had come to believe in their own reputation for perfection. Our first reading reminds us of the dangers of that attitude.

David was the greatest king in Israel’s history. He was a celebrity par excellence. And, like so many of the celebrities in our own time, he had flaws that could not remain hidden forever. The Scriptures hold up David as a model not only of leadership but of penitence. How sincere he was in his sorrow is for God, not us, to judge. But we can learn an important lesson from the scene in today’s first reading.

Today’s first reading outlines David’s notorious sin of committing adultery with Bathsheba and having her husband killed through a military ruse. David admits to his sin and receives God’s forgiveness through Nathan.

Too often we do everything we can to avoid admitting our sins, even our mistakes. We blame other people. We make excuses. We find ways to justify our actions. We have come to believe that the appearance of perfection is more important than honesty and integrity. Looking good has become more important than doing the right thing. It’s become nearly impossible for people to say, “I was wrong. I made a mistake. I sinned.” It’s easy to talk about the bad thing someone else has done. It’s much more difficult to admit personal responsibility.

Everyone makes mistakes. Everyone sins. There’s no real shame in that. Jesus came to show us that not having the courage to admit our mistakes and move on is the greater fault. His example, held up to us again by Pope Francis, challenges us to move beyond the boundaries of decorum to the wonder of unbounded grace.


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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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