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Bible Reflections View Comments

Live the Mystery of the Trinity
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 26, 2013
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More ink has been spilled on the mystery of the Trinity than any other doctrine in Catholicism. Many people can tell you that St. Patrick used the shamrock to demonstrate the three-in-one reality of the Trinity. But it’s difficult to move from this image to an academic definition of the Trinity.

While all analogies ultimately fail, taken together, they can give us myriad ways to begin to grasp this great truth of our faith. Celebrating this feast reminds us that God will always be beyond our human understanding and beyond human control. There’s something comforting in that. We want God to be all powerful, all encompassing, eternal, and ever present. A god small enough for humans to control is too small to do any good.

The challenges faced by the early Church in understanding the Trinity had much to do with the need to reconcile the strongly monotheistic (one God) tradition of Judaism with the tendency of the pagans to have multiple gods for a variety of tasks and circumstances. When Jesus says he and the Father are one, he’s speaking of a completely new concept.

Through the centuries theologians needed to fit their descriptions and definitions of the Trinity into established ways of thinking and talking about reality. The words academics used to talk about faith changed with different currents in philosophy. What didn’t change was the one God—Father, Son, and Spirit.

One of the deepest truths that the doctrine of the Trinity reveals to us is that God is in relationship. The union of Father, Son and Spirit is a fluid one. The Trinity is always working, always moving, animating the world with divine life. We see this especially in John’s Gospel. Jesus speaks easily of his union with the Father and of the Spirit who moves in their midst.

It can be difficult to pin down John’s words. We understand them in an intuitive, mystical way, but we can’t define and explain them to our own—or anyone else’s—real satisfaction.

The people who selected the sacred texts for our lectionary reached back to the words of Proverbs, describing the Wisdom of God present at creation. Like Patrick’s shamrock, our first reading roots this ethereal mystery in the things of the earth: fountains, springs of water, mountains and hills, clods of earth, the sky, the sea. Wisdom is described as a craftsman, someone working to shape earthly materials into something both useful and beautiful.

As we move into the summer months—a time for gardens, visits to the beach or mountains—we might know in our experience of God’s creation something of that oneness. Our hobbies might give us an understanding of God’s creative spirit. Certainly our relationships with those closest to us and most dearly beloved can suggest to us something of this divine union.

This feast asks us to ponder a concept that can easily become abstract, something we dismiss it as irrelevant to our daily lives. But the truth at the heart of this feast is the love of God—so great and all-encompassing that it is in constant movement within and around all of creation.

Instead of trying to “figure out” the Trinity, celebrate it by doing something special with those whose love shows you every day the face of God.


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Presentation of Mary: Mary’s presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church. 
<p>As with Mary’s birth, we read of Mary’s presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, the <i>Protoevangelium of James</i> tells us that Anna and Joachim offered Mary to God in the Temple when she was three years old. This was to carry out a promise made to God when Anna was still childless. </p><p>Though it cannot be proven historically, Mary’s presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception (December 8) and of the birth of Mary (September 8). It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.</p> American Catholic Blog Having a saint to pray to every day for special intentions draws us into a more intimate union with Jesus, who has blessed us with so many heavenly intercessors for all our needs. It is a great privilege to have someone in heaven who cares so much about our innermost desires and personal needs.

 
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