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Bible Reflections View Comments

Live the Mystery of the Trinity
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 26, 2013
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More ink has been spilled on the mystery of the Trinity than any other doctrine in Catholicism. Many people can tell you that St. Patrick used the shamrock to demonstrate the three-in-one reality of the Trinity. But it’s difficult to move from this image to an academic definition of the Trinity.

While all analogies ultimately fail, taken together, they can give us myriad ways to begin to grasp this great truth of our faith. Celebrating this feast reminds us that God will always be beyond our human understanding and beyond human control. There’s something comforting in that. We want God to be all powerful, all encompassing, eternal, and ever present. A god small enough for humans to control is too small to do any good.

The challenges faced by the early Church in understanding the Trinity had much to do with the need to reconcile the strongly monotheistic (one God) tradition of Judaism with the tendency of the pagans to have multiple gods for a variety of tasks and circumstances. When Jesus says he and the Father are one, he’s speaking of a completely new concept.

Through the centuries theologians needed to fit their descriptions and definitions of the Trinity into established ways of thinking and talking about reality. The words academics used to talk about faith changed with different currents in philosophy. What didn’t change was the one God—Father, Son, and Spirit.

One of the deepest truths that the doctrine of the Trinity reveals to us is that God is in relationship. The union of Father, Son and Spirit is a fluid one. The Trinity is always working, always moving, animating the world with divine life. We see this especially in John’s Gospel. Jesus speaks easily of his union with the Father and of the Spirit who moves in their midst.

It can be difficult to pin down John’s words. We understand them in an intuitive, mystical way, but we can’t define and explain them to our own—or anyone else’s—real satisfaction.

The people who selected the sacred texts for our lectionary reached back to the words of Proverbs, describing the Wisdom of God present at creation. Like Patrick’s shamrock, our first reading roots this ethereal mystery in the things of the earth: fountains, springs of water, mountains and hills, clods of earth, the sky, the sea. Wisdom is described as a craftsman, someone working to shape earthly materials into something both useful and beautiful.

As we move into the summer months—a time for gardens, visits to the beach or mountains—we might know in our experience of God’s creation something of that oneness. Our hobbies might give us an understanding of God’s creative spirit. Certainly our relationships with those closest to us and most dearly beloved can suggest to us something of this divine union.

This feast asks us to ponder a concept that can easily become abstract, something we dismiss it as irrelevant to our daily lives. But the truth at the heart of this feast is the love of God—so great and all-encompassing that it is in constant movement within and around all of creation.

Instead of trying to “figure out” the Trinity, celebrate it by doing something special with those whose love shows you every day the face of God.


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Antônio de Sant’Anna Galvão: God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace. 
<p>Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. </p><p>In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. </p><p>He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. </p><p>He was beatified in Rome on October 25, 1998, and canonized in 2007.</p> American Catholic Blog Christians must realize that the Christian faith is a love affair between God and man. Not just a simple love affair: It is a passionate love affair. God so loved man that he became man himself, died on a cross, was raised from the dead by the Father, ascended into heaven—and all this in order to bring man back to himself, to that heaven which he had lost through his own fault. —Catherine de Hueck Doherty

 
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