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Trusting the Movement of the Spirit
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 19, 2013
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In the story of Pentecost in the Acts of the Apostles, we hear about the small group of Jesus’s closest friends hiding in the upper room, trying to make sense of the hatred that had led to his death, the astonishing mystery of his resurrection and his final departure to return to his Father and the heavenly kingdom. It’s no coincidence that they were spending that time in prayer.

As Jesus had promised, the Holy Spirit comes to them in the form of a strong, driving wind and as tongues of fire. The Spirit fills them with courage, sending them forth to preach—and to live—the Gospel. It didn’t mean that their struggles were over. But it was an undeniable assurance that God was with them.

The gift of the Spirit was about overcoming fear and hiding, shame and regret. It was about opening up the community to the power of the Gospel message. When Blessed John XXIII talked about the Second Vatican Council, he referred to it as opening windows long closed and letting in the Spirit to renew the Church. Like spring cleaning, this is something that needs to be done on a regular basis.

As we celebrate Pentecost this year, we’re more aware than ever of the need for the Spirit’s continued presence in our midst—guiding, inspiring, protecting the Gospel and all that is truly holy from the fear and the secrecy and the mistakes of the past.

Wind and fire are frequent images in the Scriptures for the presence and power of God. As we know all too well from the natural world, fire and wind can be both blessing and curse, can lead to life and death.

The prophets speak of fire as burning away the impurities of metal, or burning that chaff that’s been separated from the wheat. Things that obscure the truth need to be burned away. The fire of the Spirit is able to do that without burning or destroying what is still good and beautiful and true in our faith, in our Church, in our own lives.

Even as we watch events unfolding in the universal Church, we ourselves experience upheavals in our smaller communities—parishes, workplaces, families—and in our own lives. Whenever we’re struggling to break through some obstacle, illness, or misunderstanding, we can call on the fire of the Spirit to strengthen and encourage us.

Pentecost is a new beginning, a fresh start. Taking a new approach is rarely easy. The response of the crowd to the preaching of the apostles on the morning of Pentecost was that surely they must have been drinking. Several times they were thrown into prison for going against the authorities. But they were convinced that the Spirit was leading them in the right direction.

We know from our own lives that attempts to overcome mistakes in our past can haunt us long after the reality is something entirely new and different. The Spirit can help us persist in working against these prejudices and give us the courage to continue to speak out for genuine change.

We go forth not because we’re strong, capable, and sure of ourselves, but because we know that God is with us when we truly do his work. Pentecost reminds us that Jesus, through the Holy Spirit, is in fact still in charge of the Church that he established among his first followers.

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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