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Bible Reflections View Comments

The Spirit Is Real in Our Lives
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 05, 2013
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John’s Gospel explores complex and spiritual ideas, far different from the earthy parables of the Gospels of Matthew, Mark, and Luke. Sometimes we might think these philosophical discussions have little to do with our daily lives. But again and again Jesus returns to words we know very well: love, peace, joy, freedom from fear.

In today’s Gospel, Jesus promises to send the Holy Spirit to remind the disciples of all that he has told them. This same Spirit moves in us when we face difficult situations. The Spirit gives us the words we need to bring peace to a tense meeting or a hurtful relationship. The Spirit that soothes us to sleep in the middle of a stressful night. The Spirit that reminds us of the good within ourselves and people we love.

Sometimes we forget what we know in the pressures and tensions of our everyday lives. Family, work, the unsettled state of the world, press in on us and in the clamor we can forget our focus, our purpose, our need to surrender to the Spirit. Sometimes all it takes is a little nudge, a reminder that we know that there’s a better way, the way of Jesus, the way of the Spirit.

The Spirit’s nudging reminders keep us focused on the things that matter: peace in our hearts and in our world, love for ourselves, one another and our God, the faith that’s rooted in our baptism and grows and strengthens as we face life’s challenges.

That same Spirit moves through our Church as well. The Acts of the Apostles reminds us that while the Spirit moved in wondrous ways to encourage the growth of the new community, people still had to resolve serious conflicts among themselves. In their day, no less than in ours, the community struggled with the question of rules and laws, of who’s in and who’s out, of what was essential and what was human tradition.

The strong leadership and dedication of people like Paul and Barnabas helped cut through the controversies of the day and reminded the new Christians of the man and the faith they hold dear. We see that same spirit in the best of our leaders today.

The second reading from the Book of Revelation seems a good counterpoint to the controversies in Acts. Human institutions, no matter how lofty their intentions, can become mired in human misunderstanding and sin; in God’s kingdom those failings will be transcended.

As we move through these days between Easter and Pentecost, our readings remind us to rely on the power of the Holy Spirit to guide us, to speak to us and for us, to draw us ever more deeply into the love of God. While we never lose sight of the human ministry of Jesus of Nazareth, we know that the resurrection means that we are called into something even greater than this life here on earth. All that we do here, serving our brothers and sisters, should reflect and point to that eternal reality.

The readings from the Gospel of John during these final weeks of Easter often seem to repeat the same things over and over again. But, like a favorite melody that runs through our minds, the words of Jesus in John’s Gospel can soothe and calm us, can move us forward, can give us the peace and courage that are the truly the gifts of the Spirit.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog When we have joy in the hour of humiliation, then we are truly humble after the heart of Jesus.

 
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