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Bible Reflections View Comments

The Spirit Is Real in Our Lives
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 5, 2013
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John’s Gospel explores complex and spiritual ideas, far different from the earthy parables of the Gospels of Matthew, Mark, and Luke. Sometimes we might think these philosophical discussions have little to do with our daily lives. But again and again Jesus returns to words we know very well: love, peace, joy, freedom from fear.

In today’s Gospel, Jesus promises to send the Holy Spirit to remind the disciples of all that he has told them. This same Spirit moves in us when we face difficult situations. The Spirit gives us the words we need to bring peace to a tense meeting or a hurtful relationship. The Spirit that soothes us to sleep in the middle of a stressful night. The Spirit that reminds us of the good within ourselves and people we love.

Sometimes we forget what we know in the pressures and tensions of our everyday lives. Family, work, the unsettled state of the world, press in on us and in the clamor we can forget our focus, our purpose, our need to surrender to the Spirit. Sometimes all it takes is a little nudge, a reminder that we know that there’s a better way, the way of Jesus, the way of the Spirit.

The Spirit’s nudging reminders keep us focused on the things that matter: peace in our hearts and in our world, love for ourselves, one another and our God, the faith that’s rooted in our baptism and grows and strengthens as we face life’s challenges.

That same Spirit moves through our Church as well. The Acts of the Apostles reminds us that while the Spirit moved in wondrous ways to encourage the growth of the new community, people still had to resolve serious conflicts among themselves. In their day, no less than in ours, the community struggled with the question of rules and laws, of who’s in and who’s out, of what was essential and what was human tradition.

The strong leadership and dedication of people like Paul and Barnabas helped cut through the controversies of the day and reminded the new Christians of the man and the faith they hold dear. We see that same spirit in the best of our leaders today.

The second reading from the Book of Revelation seems a good counterpoint to the controversies in Acts. Human institutions, no matter how lofty their intentions, can become mired in human misunderstanding and sin; in God’s kingdom those failings will be transcended.

As we move through these days between Easter and Pentecost, our readings remind us to rely on the power of the Holy Spirit to guide us, to speak to us and for us, to draw us ever more deeply into the love of God. While we never lose sight of the human ministry of Jesus of Nazareth, we know that the resurrection means that we are called into something even greater than this life here on earth. All that we do here, serving our brothers and sisters, should reflect and point to that eternal reality.

The readings from the Gospel of John during these final weeks of Easter often seem to repeat the same things over and over again. But, like a favorite melody that runs through our minds, the words of Jesus in John’s Gospel can soothe and calm us, can move us forward, can give us the peace and courage that are the truly the gifts of the Spirit.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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