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Bible Reflections View Comments

When Love Is Difficult, We Still Have to Try
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 28, 2013
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G. K. Chesterton said, “Christianity has not been tried and found wanting. It’s been found difficult and not tried.” The great Hindu pacifist Mohandas K. Gandhi said, “I like your Christ. I do not like your Christians. They are so unlike your Christ.” These quotes challenge us to examine our behavior.

The Gospel for the Fifth Sunday of Easter is almost daunting in its simplicity. The night before he died, according to John, Jesus gave his disciples a single command: “Love one another.” This sums up everything Jesus said and did while he walked this earth. How could it be otherwise when, as John tells us again and again, “God is love”? Love led Jesus to the cross, but it also led him through the cross to resurrection.

Jesus told his followers, “Love one another.” This may have seemed easier in the context of the Last Supper. But surely his followers remembered that he had also said, “Love your enemies.”

The Acts of the Apostles, in fleshing out this command, tells us that the ideal for the early community was that the pagans would know Christians by their love for one another. This love would be something so extraordinary that it would set them apart. Yet again and again, even in that very same Acts of the Apostles, we find accounts of tension and disagreements. Even for the early Church, there was a gap between the ideal and the real.

Twenty-one centuries later, lines are drawn between liberals and conservatives. Fundamentalists of all faiths grow more intolerant and filled with hatred. Sometimes it seems as though we are farther from this ideal than ever.

It’s easy to get caught up in debates about who’s right and who’s wrong. It seems to be human nature to take sides, to demonize those with whom we disagree. This happens in politics, in religious institutions, in schools, and in workplaces.

Remembering Jesus’s command to love one another as he has loved us reminds us to see people first as children of God, as human beings like ourselves—flawed, yes; frustrating at times, yes; but first and foremost worthy of respect and love. When we forget this, all the good that we might accomplish is lost behind a wall of intolerance and self-defense.

We might do well to focus on the small ways in our own lives that we can begin to live Jesus’s command more deeply. There’s nothing wrong with beginning by loving the people we find easy to love, those people who bring deep joy to our lives. But we need to constantly challenge ourselves to move out of those comfort zones.

Jesus commanded his followers to love one another. He didn’t just suggest that it might be a nice thing to do if they had extra time, energy, and resources. It was the one thing he commanded them to remember. It’s not surprising that we take refuge in a long list of rules and regulations in an attempt to avoid this one command.

Sometimes the greatest excuse we fall back on when love seems difficult, even impossible, is that there’s no point in trying because failure is inevitable. But we need to remember that even if we don’t love perfectly, the attempt has to count for something in God’s eyes.

The command still stands in all its stark simplicity: “Love one another as I have loved you.” What one thing can we do today to show that we’re serious about following Jesus?


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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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