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Bible Reflections View Comments

The Work We Do Every Day
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 14, 2013
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Today’s Gospel pulls together themes and echoes of the many stories of Jesus’s ministry in Galilee: the call of the fishermen to be the first disciples, the multiplication of bread and fish to feed the crowds, the miraculous catch of fish, the final meal shared with Jesus before his death, the breaking of the bread on the road to Emmaus. These are significant events, and the writer of John’s Gospel shows us how the apostles needed to deepen their understanding of them.

The resurrection indeed changed everything on a cosmic level, but Peter, John, and the rest were still going out fishing in their boats. So it is with us. It takes a lifetime of living our faith to achieve a real integration of what we do in our everyday lives with what we profess on Sunday.

Jesus’s first followers were fishermen. He called them to leave their nets and follow him, promising that he would make them fishers of people. In the confusion following his death, they returned to their fishing nets, but they didn’t lose the lessons he had taught them, and they were ready to hear his call once again.

Our own daily work can become a deep expression of our faith. Take some time to reflect on the work that you do and how it deepens and manifests your faith in God and how it can allow you to do the work to which God is calling you.

Too often we think that only professional religious people—priests, nuns, theologians, Catholic writers—can preach the good news. But sometimes the professionals are at a disadvantage. They can get bogged down in a specialized language and academic fine points.

Jesus understood this. This is why he focused his parables and actions on the most basic aspects of the daily lives of his listeners and followers. He strove throughout his time on earth to forge a connection between the message he preached and the way people lived that good news in their lives.

At the Last Supper he said, “When you eat and drink, remember me.” In Luke’s Gospel, a stranger walked with the disciples on the road to Emmaus and explained and interpreted the Scriptures for them, but it wasn’t until he broke bread with them that they recognized him as the Lord. Here in John’s Gospel the stranger on the beach, tending a charcoal fire, patiently leads them through their memories of him and his actions and they, too, recognize him as Lord.

We witness a most poignant meeting between Jesus and Peter in today’s Gospel as well. In John’s passion narrative, we last see Peter warming his hands over a charcoal fire in the courtyard, filled with fear and anger. Three times he denies even knowing the man being tried and crucified, the man he swore to give his life to defend. One wonders whether the familiar charcoal fire brought back shameful memories of this denial. Many people interpret this threefold affirmation of his love as a healing of that denial. Healed of his shame, forgiven by the very person he denied, he can go on to live the ministry to which he’s been called.

Service to others is ultimately the manifestation of our love for God and for one another. It’s not about learned discussions or theological distinctions. It’s about showing the depth of God’s love and forgiveness for the people we meet. Jesus knows this. Peter will learn it. So will we.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog There is one more important person you must forgive: yourself. Many times we think we’ve sinned so badly that God can’t let us off the hook so simply. But His mercy is simple, and it is open to all hearts that turn to Him.


 
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