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Bible Reflections View Comments

The Work We Do Every Day
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 14, 2013
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Today’s Gospel pulls together themes and echoes of the many stories of Jesus’s ministry in Galilee: the call of the fishermen to be the first disciples, the multiplication of bread and fish to feed the crowds, the miraculous catch of fish, the final meal shared with Jesus before his death, the breaking of the bread on the road to Emmaus. These are significant events, and the writer of John’s Gospel shows us how the apostles needed to deepen their understanding of them.

The resurrection indeed changed everything on a cosmic level, but Peter, John, and the rest were still going out fishing in their boats. So it is with us. It takes a lifetime of living our faith to achieve a real integration of what we do in our everyday lives with what we profess on Sunday.

Jesus’s first followers were fishermen. He called them to leave their nets and follow him, promising that he would make them fishers of people. In the confusion following his death, they returned to their fishing nets, but they didn’t lose the lessons he had taught them, and they were ready to hear his call once again.

Our own daily work can become a deep expression of our faith. Take some time to reflect on the work that you do and how it deepens and manifests your faith in God and how it can allow you to do the work to which God is calling you.

Too often we think that only professional religious people—priests, nuns, theologians, Catholic writers—can preach the good news. But sometimes the professionals are at a disadvantage. They can get bogged down in a specialized language and academic fine points.

Jesus understood this. This is why he focused his parables and actions on the most basic aspects of the daily lives of his listeners and followers. He strove throughout his time on earth to forge a connection between the message he preached and the way people lived that good news in their lives.

At the Last Supper he said, “When you eat and drink, remember me.” In Luke’s Gospel, a stranger walked with the disciples on the road to Emmaus and explained and interpreted the Scriptures for them, but it wasn’t until he broke bread with them that they recognized him as the Lord. Here in John’s Gospel the stranger on the beach, tending a charcoal fire, patiently leads them through their memories of him and his actions and they, too, recognize him as Lord.

We witness a most poignant meeting between Jesus and Peter in today’s Gospel as well. In John’s passion narrative, we last see Peter warming his hands over a charcoal fire in the courtyard, filled with fear and anger. Three times he denies even knowing the man being tried and crucified, the man he swore to give his life to defend. One wonders whether the familiar charcoal fire brought back shameful memories of this denial. Many people interpret this threefold affirmation of his love as a healing of that denial. Healed of his shame, forgiven by the very person he denied, he can go on to live the ministry to which he’s been called.

Service to others is ultimately the manifestation of our love for God and for one another. It’s not about learned discussions or theological distinctions. It’s about showing the depth of God’s love and forgiveness for the people we meet. Jesus knows this. Peter will learn it. So will we.


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Columban: Columban was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor. 
<p>After many years of seclusion and prayer, he traveled to Gaul (modern-day France) with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. </p><p>Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. His writings include a treatise on penance and against Arianism, sermons, poetry and his monastic rule.</p> American Catholic Blog There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church—which is, of course, quite a different thing. –Bishop Fulton Sheen

 
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