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Bible Reflections View Comments

"All the Way to Heaven Is Heaven"
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 7, 2013
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There’s never a shortage of books about the afterlife and near-death experiences. A few of the more prominent books that have emerged recently are Proof of Heaven and To Heaven and Back, both written by doctors, and Heaven Is for Real, by the 4-year-old son of a small-town Nebraska pastor. Such accounts offer solace and inspiration to believers, even while they’re dismissed by skeptics. For all their claims of proof, they end up not really proving anything.

Most of the images we link to heaven have accumulated over centuries by people trying to make sense of this great mystery of Christianity. But it is interesting that the foundational text of our faith doesn’t spend a lot of time talking about what the afterlife will be like. Jesus doesn’t return to his friends and disciples with a vision of heaven and God the Father. He simply encouraged them to go out and continue the work that he had begun. St. Catherine of Siena, no stranger to visions, would say it this way: “All the way to heaven is heaven, because he said ‘I am the Way.’”

We come to Easter each year with experiences that give us new insight into the resurrection narratives in the Gospels. Never has this been more true for me than it is this year. My mom passed away last October. In the last two weeks of her life, we tried everything we could think of to help ease her transition from this life to the next. We told her about the loved ones with whom she would be reunited. We told her she would still be able to watch over us. We talked about Easter and resurrection and the communion of saints. We told her over and over again that God loved her and was waiting to welcome her. Nothing seemed to ease her anxieties. But perhaps the greatest testimony to her faith was that we believed the things we were telling her. She had formed us well.

Today’s reading from John’s Gospel begins in the evening of that first Easter day. Confused, even frightened, by rumors flying through their small group, Jesus’s closest friends and followers are gathered in the upper room where just days before they had celebrated Passover. Like any group of people gathering in the aftermath of a tragedy, they’re consumed with the events that have taken place and the effect those events have had on their emotions.

Then, Jesus is in their midst saying, “Peace be with you.” That’s all. A blessing of deep peace. Three times in the reading he says this. Some things are beyond understanding, beyond figuring out with our rational, problem-solving minds. We know that our emotions can be untrustworthy at times, influenced by so many things. We see in the first appearances after the resurrection that faith transcends both emotions and reason. Faith responds to God’s peace with a simple acknowledgment: “My Lord and my God.” Thomas may have thought he wanted proof, but in the end he didn’t need it.

In the movie adaptation of J.R.R. Tolkien’s The Hobbit, Gandalf says to Bilbo, “Well, all good stories deserve embellishment. You’ll have a tale or two to tell of your own when you come back.” When Bilbo asks, “Can you promise that I will come back?” Gandalf responds, “No. And if you do...you will not be the same.” This might be the best thing anyone can promise. Our faith in God, and the presence of the Risen Lord in our midst, change us continually. But the Lord’s gift to us through all these changes is always divine peace.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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