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Bible Reflections View Comments

Easter Is Only the Beginning
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 31, 2013
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Brides and grooms have said this of their wedding days, when after months and months of planning every perfect detail, they have little recollection of the day itself. Sometimes when we put everything we have into anticipating a great event—planning, preparing, hoping, dreaming—the event itself can sometimes seem almost anticlimactic, as though it couldn’t live up to the hype.

Easter can be a little bit like this. We think of it as one glorious day, the culmination of our Lenten sacrifices. We often think of it as the final scene of a play that begins on Palm Sunday, and so we expect it to be grand finale. We know that we are celebrating the greatest single event in God’s covenant with his people, the triumph over death itself. But somehow we can’t wrap our understanding and emotions around something so intense, so unique, so utterly beyond our own experience.

Ironically, this letdown is almost built into the Easter readings. At the heart of the Easter story is the empty tomb. The stories of the appearances will come later, unfolding the mystery of the resurrection. But the first message to the apostles is that the tomb is empty. Mary Magdalene goes to the tomb in the early hours of the morning. John and Peter go together to the tomb but each enters separately. We must do likewise. The first apostles gathered in the Upper Room trying to make sense of what had happened between the Last Supper and that first Easter morning. Our response to our individual conversion is to gather with those who can share that experience.

Throughout the Gospels, the apostles appear in shifting groups or more often as individuals, following Jesus and relying on his leadership to hold them together and settle their disputes. It is only the fear of the crucifixion and then confrontation of the empty tomb that gathers them together into a single group, relying on each other for protection, reassurance and support. The empty tomb compels them to rely on their faith. Together they recall the stories Jesus told of the resurrection, stories they may not have heard or understood because they were preoccupied with their own success and advancement. Alone none of them is able to fully comprehend the experience; together they discover new insights in a shared belief. From Easter to Pentecost, they are most often referred to as the Eleven, a sign that their identity is as a cohesive group rather than a collection of individuals. Like those first disciples, we discover the presence of the Risen Lord by retelling the same stories. We center more on Jesus’s life than on our own.

Any personal experience of the Risen Lord is marked by the command or the impulse to “go and tell the others.” The Christian life is characterized by reaching out to others, sharing the good news of the resurrection, caring for the poor, becoming the healing presence of Christ to those in need.

Just as a wedding day is followed by years of marriage, the day-to-day life of learning to live and love in a committed relationship, so Easter Sunday stretches first to the Easter Octave, then throughout the fifty days of the Easter season and into each expression of the paschal mystery in our weekly Eucharists and in our lives. Easter only marks the beginning of this great adventure.


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Josephine Bakhita: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. 
<p>Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means <i>fortunate</i>. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. </p><p>Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. </p><p>When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. </p><p>Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!" </p><p>The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.</p> American Catholic Blog St. Paul talks about the Christian life as a race, and encourages us to run so as to win. So it’s not just OK, it’s commanded to be competitive, to strive to excel. But true greatness consists in sharing in the sacrificial love of Christ, who comes to serve rather than to be served. That means that this race St. Paul is talking about is a race to the bottom.

Your Imperfect Holy Family

 
CATHOLIC GREETINGS
St. Josephine Bakhita
Today we honor the first saint from the Sudan, who was a model of piety and humility.

National Marriage Week
During this week especially tell each other how much your marriage means to you.

St. Valentine's Day
Schedule one or more e-cards today to be sent next Sunday.

Carnival
Create a festive atmosphere and invite friends over for one last party before the Lenten fast.

Catholic Schools Week
In the Catholic schools, parents know that their children are being formed as well as informed.




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