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Bible Reflections View Comments

Easter Is Only the Beginning
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 31, 2013
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Brides and grooms have said this of their wedding days, when after months and months of planning every perfect detail, they have little recollection of the day itself. Sometimes when we put everything we have into anticipating a great event—planning, preparing, hoping, dreaming—the event itself can sometimes seem almost anticlimactic, as though it couldn’t live up to the hype.

Easter can be a little bit like this. We think of it as one glorious day, the culmination of our Lenten sacrifices. We often think of it as the final scene of a play that begins on Palm Sunday, and so we expect it to be grand finale. We know that we are celebrating the greatest single event in God’s covenant with his people, the triumph over death itself. But somehow we can’t wrap our understanding and emotions around something so intense, so unique, so utterly beyond our own experience.

Ironically, this letdown is almost built into the Easter readings. At the heart of the Easter story is the empty tomb. The stories of the appearances will come later, unfolding the mystery of the resurrection. But the first message to the apostles is that the tomb is empty. Mary Magdalene goes to the tomb in the early hours of the morning. John and Peter go together to the tomb but each enters separately. We must do likewise. The first apostles gathered in the Upper Room trying to make sense of what had happened between the Last Supper and that first Easter morning. Our response to our individual conversion is to gather with those who can share that experience.

Throughout the Gospels, the apostles appear in shifting groups or more often as individuals, following Jesus and relying on his leadership to hold them together and settle their disputes. It is only the fear of the crucifixion and then confrontation of the empty tomb that gathers them together into a single group, relying on each other for protection, reassurance and support. The empty tomb compels them to rely on their faith. Together they recall the stories Jesus told of the resurrection, stories they may not have heard or understood because they were preoccupied with their own success and advancement. Alone none of them is able to fully comprehend the experience; together they discover new insights in a shared belief. From Easter to Pentecost, they are most often referred to as the Eleven, a sign that their identity is as a cohesive group rather than a collection of individuals. Like those first disciples, we discover the presence of the Risen Lord by retelling the same stories. We center more on Jesus’s life than on our own.

Any personal experience of the Risen Lord is marked by the command or the impulse to “go and tell the others.” The Christian life is characterized by reaching out to others, sharing the good news of the resurrection, caring for the poor, becoming the healing presence of Christ to those in need.

Just as a wedding day is followed by years of marriage, the day-to-day life of learning to live and love in a committed relationship, so Easter Sunday stretches first to the Easter Octave, then throughout the fifty days of the Easter season and into each expression of the paschal mystery in our weekly Eucharists and in our lives. Easter only marks the beginning of this great adventure.


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Mary Angela Truszkowska: Today we honor a woman who submitted to God's will throughout her life—a life filled with pain and suffering. 
<p>Born in 1825 in central Poland and baptized Sophia, she contracted tuberculosis as a young girl. The forced period of convalescence gave her ample time for reflection. Sophia felt called to serve God by working with the poor, including street children and the elderly homeless in Warsaw's slums. In time, her cousin joined her in the work. </p><p>In 1855, the two women made private vows and consecrated themselves to the Blessed Mother. New followers joined them. Within two years they formed a new congregation, which came to be known as the Felician Sisters. As their numbers grew, so did their work, and so did the pressures on Mother Angela (the new name Sophia took in religious life). </p><p>Mother Angela served as superior for many years until ill health forced her to resign at the age of 44. She watched the order grow and expand, including missions to the United States among the sons and daughters of Polish immigrants. </p><p>Pope John Paul II beatified her in 1993.</p> American Catholic Blog I truly seek a very solitary, simple and primitive life with no labels attached. However, there must be love in it, and not an abstract love but a real love for real people.

 
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