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Bible Reflections View Comments

Jesus Went There Before Us
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 24, 2013
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We begin the liturgy with Jesus’s triumphant entry into Jerusalem. The citizens welcome him with palm branches and shouts of “Hosanna to the Son of David.” It seems to be his finest hour, the popular recognition of who he is as the long-awaited Messiah. But we know from elsewhere in the Gospels that the popular idea of the Messiah was not the role that Jesus was destined to fill. All too soon the fickle crowds will be turned by some of their leaders to condemn this very person they greet so enthusiastically. The disciples’ heads must have been spinning at the sudden reversal of fortune.

Our own liturgy moves quickly from the procession with palms into the reading of the Passion. This is not a dramatic recreation of Jesus’s entry into Jerusalem so much as it is an acknowledgment of our own shifting back and forth between faith and doubt, certainty and disbelief, triumph and tragedy.

Reflecting on this movement from triumph to tragedy to the ultimate victory during Holy Week can help us understand the way the Paschal Mystery manifests itself in our own lives. As members of the body of Christ, we, too, experience the death and resurrection that Jesus did. We have all had experiences of life changing in the blink of an eye, events leaving us gasping for breath and searching for meaning.

We can begin to find that meaning in the awareness that everything in our lives—the heights of joy and triumph, the depths of suffering and death—is united with the life of Christ. He experienced what we experience and transformed it through his death and resurrection. It doesn’t make it any easier while we’re going through it, but it does give us something to hang on to, something that can sustain us in the chaos.

St. Luke gives us many memorable scenes unique to his account of the Passion. Only from Luke do we hear the story of the two thieves crucified with Jesus, men who knew that they deserved this punishment—and who knew, too, that this man between them did not. In the depths of his despair, the one we know as Dismas, the good thief, asks Jesus, “Remember me when you enter into your kingdom.” Jesus promises him, “This day you will be with me in Paradise.” Luke also tells us that Jesus says, “Father, forgive them for they know not what they do.” We might find comfort in these words when we find ourselves acting out of anger or frustration and hurting those we love.

We celebrate these feasts every year as a reminder that Jesus knows what we’re going through because he went through it before us. Enter into Holy Week in a spirit of prayer. Pay attention to the Scriptures. Often our own problems are mirrored in the events of Jesus’s Passion. Think about some of the less-emphasized stations of the cross (Jesus is rejected. Jesus falls for the second time.) and reflect on how you have experienced these events.

Jesus’s last words in Luke’s passion are, “Father, into your hands I commend my spirit.” These words are perhaps our best response to the difficult times in our lives. We are forever in God’s hands. Knowing this in the depths of our beings gives us all the assurance we need. It doesn’t make the bad times go away, but it does promise that the darkness will not triumph.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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