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Bible Reflections View Comments

Let Go of the Past
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 17, 2013
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Something in our human nature finds it easy to judge others, to label people as good or bad, saints or sinners, based on the most superficial of observations. Watching Jesus interact with people in the Gospels shows us a way to see beneath the surface, to be willing to give people another chance. Think of a person or group of people that you tend to judge harshly and try to see things from their perspective. This exercise becomes easier if we are aware of the many ways in which we ourselves have failed to measure up to some impossibly perfect standard.Once we get done wallowing in how miserable we are and how many ways we have failed, we realize God is still there, quietly waiting for us to come to our senses.

No matter how bleak things may look, the Lord promises that a new beginning is possible. We must remember the covenant and all the things that the Lord has done for us in the past, but we must also remember that our relationship with God is dynamic. We must be open to the ever-changing paths of salvation the Lord may have planned for our future.

Isaiah tells the people of Israel: “Remember not the events of the past, the things of long ago consider not; see, I am doing something new.” Newness is always both exciting and a bit frightening. Much depends on how invested we are in the status quo. In the Gospel, the Pharisees base their accusation on the Law of Moses. They have codified the way people relate to each other and the way they relate to God. This has become a limited and limiting desert of impersonal laws and regulations. They don’t see a woman before them, only a broken law. We are told that Jesus comes to this confrontation after spending the night at the Mount of Olives, perhaps grappling with his own human weakness in the face of his inevitable suffering and death. Out of the most basic core of his humanity, coupled with his identity as God’s Son, he suggests a radical new law of compassion.

Jesus’s tracing in the sand perhaps reminds the people of the deserts where they themselves have wandered and strayed from the Lord. The crowd has gathered as a solid group, secure in the rigid institutionalism of the Law. But they drift away one by one as they confront the weaknesses in their own lives from which no institution can protect them. What they miss by leaving Jesus, however, is the forgiveness and compassion he offers to the woman.

The woman stays because she knows that Jesus and the refreshing changes he brings are her only hope for something better. She has nothing to lose. Those who left in their guilt, those who believed they had everything to lose, ultimately killed Jesus and rejected his law of compassion. But death could not confine the life force that would make everything new.

Today’s Gospel asks us to choose where we will stand: with the woman, open to the new life Jesus has to offer; or with her accusers, confused and frustrated by Jesus’s openness. The challenge of the Gospel is to be willing to be open to Jesus as God’s Word.

As we approach the final week of Lent, we each are called to spend time alone with Jesus, hearing him speak to us the words he spoke to the woman in today’s Gospel: “Neither do I condemn you. Go and from now on do not sin anymore.”


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Joseph Benedict Cottolengo: In some ways Joseph exemplified St. Francis’ advice, "Let us begin to serve the Lord God, for up to now we have made little or no progress" (<i>1 Celano, </i>#103). 
<p>Joseph was the eldest of 12 children. Born in Piedmont, he was ordained for the Diocese of Turin in 1811. Frail health and difficulty in school were obstacles he overcame to reach ordination. </p><p>During Joseph’s lifetime Italy was torn by civil war while the poor and the sick suffered from neglect. Inspired by reading the life of St. Vincent de Paul and moved by the human suffering all around him, Joseph rented some rooms to nurse the sick of his parish and recruited local young women to serve as staff. </p><p>In 1832 at Voldocco, Joseph founded the House of Providence which served many different groups (the sick, the elderly, students, the mentally ill, the blind). All of this was financed by contributions. Popularly called "the University of Charity," this testimonial to God’s goodness was serving 8,000 people by the time of Joseph’s beatification in 1917. </p><p>To carry on his work, Joseph organized two religious communities, the Brothers of St. Vincent de Paul and the Sisters of St. Vincent de Paul. Joseph, who had joined the Secular Franciscans as a young man, was canonized in 1934.</p> American Catholic Blog The image of God! This is what it means to be human! We are not just a bunch of cells randomly thrown together by some impersonal forces. Rather, we reflect an eternal God who knew us from before we were made and purposely called us into being.

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