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Let Go of the Past
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 17, 2013
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Something in our human nature finds it easy to judge others, to label people as good or bad, saints or sinners, based on the most superficial of observations. Watching Jesus interact with people in the Gospels shows us a way to see beneath the surface, to be willing to give people another chance. Think of a person or group of people that you tend to judge harshly and try to see things from their perspective. This exercise becomes easier if we are aware of the many ways in which we ourselves have failed to measure up to some impossibly perfect standard.Once we get done wallowing in how miserable we are and how many ways we have failed, we realize God is still there, quietly waiting for us to come to our senses.

No matter how bleak things may look, the Lord promises that a new beginning is possible. We must remember the covenant and all the things that the Lord has done for us in the past, but we must also remember that our relationship with God is dynamic. We must be open to the ever-changing paths of salvation the Lord may have planned for our future.

Isaiah tells the people of Israel: “Remember not the events of the past, the things of long ago consider not; see, I am doing something new.” Newness is always both exciting and a bit frightening. Much depends on how invested we are in the status quo. In the Gospel, the Pharisees base their accusation on the Law of Moses. They have codified the way people relate to each other and the way they relate to God. This has become a limited and limiting desert of impersonal laws and regulations. They don’t see a woman before them, only a broken law. We are told that Jesus comes to this confrontation after spending the night at the Mount of Olives, perhaps grappling with his own human weakness in the face of his inevitable suffering and death. Out of the most basic core of his humanity, coupled with his identity as God’s Son, he suggests a radical new law of compassion.

Jesus’s tracing in the sand perhaps reminds the people of the deserts where they themselves have wandered and strayed from the Lord. The crowd has gathered as a solid group, secure in the rigid institutionalism of the Law. But they drift away one by one as they confront the weaknesses in their own lives from which no institution can protect them. What they miss by leaving Jesus, however, is the forgiveness and compassion he offers to the woman.

The woman stays because she knows that Jesus and the refreshing changes he brings are her only hope for something better. She has nothing to lose. Those who left in their guilt, those who believed they had everything to lose, ultimately killed Jesus and rejected his law of compassion. But death could not confine the life force that would make everything new.

Today’s Gospel asks us to choose where we will stand: with the woman, open to the new life Jesus has to offer; or with her accusers, confused and frustrated by Jesus’s openness. The challenge of the Gospel is to be willing to be open to Jesus as God’s Word.

As we approach the final week of Lent, we each are called to spend time alone with Jesus, hearing him speak to us the words he spoke to the woman in today’s Gospel: “Neither do I condemn you. Go and from now on do not sin anymore.”

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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog I discovered that my sins had created a spiritual racket that drowned out the gentle whispers of God to my soul; God had never actually abandoned me, but I needed repentance and sacramental grace to reawaken all that was good and beautiful in me.

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