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Bible Reflections View Comments

We Are Children, Not Hired Hands
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 10, 2013
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Today’s Gospel tells the familiar story of the Prodigal Son. One reason this story works so well to convey the message of the Gospel is because at different times in our lives, we can identify with one or another of the characters. Family dynamics are inescapable for most of us. Our families of origin shape our most basic ways of relating to other. Often the way we see our workplaces, our world, our religious institutions, and even our God is rooted in our experience of family.

Some of us can identify with the rebellious younger son who loses himself in pleasure and adventure. We also may know what it’s like to come to our senses and realize that somewhere we’ve taken a wrong turn.

When we realize that the road we have been following, the life we have been leading, may not be the one that is best for us, we must have the humility to admit that we have strayed, that we have been mistaken, that God knows better than we the life that will lead us to him. We must resolve to say, “Father, I have sinned against heaven and against you.”

Nothing is more difficult than admitting that we have failed, that we have sinned. We feel haunted by the past, we rehearse the role that we feel lies ahead, we practice confessing our weaknesses.

Many of the burdens we carry from our past have to do with not being able to forgive ourselves. Until we can do that, we can’t believe that God—or anyone else—is able to forgive us. We cannot stay in the desert forever, wandering in despair. No matter how much we rehearse our role, no matter how willing we are to do penance and suffer and taken on the heavy burden of our guilt, in the end the greatest humility is accepting the role the Lord has written for us.

Others identify with the older son, the dutiful one who stayed at home and played by the rules and never put a foot over the boundaries of life. We can’t understand why God the Father would reward sinners and chastise those who are righteous and law-abiding. We don’t see that being intolerant and merciless toward others can also be sin.

There are also the rare ones among us who can identify with the lavishly forgiving father in the Gospel. All they ask is that their children come home. This kind of unconditional love is difficult but not impossible.

We must accept our roles as sons and daughters of God. We refuse his great gift of love when we insist that we’re only hired hands. This is the mistake the elder son makes. In the story, he says he’s slaved for his father all his life. What he doesn’t realize is that like his brother, he, too, is a son.

We are all children of the Father, we have all sinned, but we are all welcome in our Father’s house. We must live as a forgiving and as a forgiven people. This sounds easy, but in fact it can be quite difficult. This may be why so many of Jesus’s parables talk about forgiveness. The very prayer he taught us has forgiveness at its heart. And the same Gospel writer who tells the story of the Prodigal Son shows Jesus on the cross forgiving the very people who crucified him.

Take time this week to reflect on your own experiences of family—good and bad—and how a parable like the Prodigal Son taps into those experiences.


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Rita of Cascia: Like Elizabeth Ann Seton, Rita of Cascia was a wife, mother, widow and member of a religious community. Her holiness was reflected in each phase of her life. 
<p>Born at Roccaporena in central Italy, Rita wanted to become a nun but was pressured at a young age into marrying a harsh and cruel man. During her 18-year marriage, she bore and raised two sons. After her husband was killed in a brawl and her sons had died, Rita tried to join the Augustinian nuns in Cascia. Unsuccessful at first because she was a widow, Rita eventually succeeded. </p><p>Over the years, her austerity, prayerfulness and charity became legendary. When she developed wounds on her forehead, people quickly associated them with the wounds from Christ's crown of thorns. She meditated frequently on Christ's passion. Her care for the sick nuns was especially loving. She also counseled lay people who came to her monastery. </p><p>Beatified in 1626, Rita was not canonized until 1900. She has acquired the reputation, together with St. Jude, as a saint of impossible cases. Many people visit her tomb each year.</p> American Catholic Blog How am I supposed to believe what you are saying, if you don't believe it yourself? Preach with confidence and conviction, or sit down!

 
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