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Bible Reflections View Comments

Where Is Our Egypt?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 3, 2013
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In the Hebrew Scriptures, Egypt is a powerful symbol for bondage and oppression. We miss some of this because we’ve come to think of Egypt as the land of King Tut and the great archaeological discoveries of the last two centuries. We see it as a great ancient civilization, a place of knowledge and power. But the Hebrew people paid a great price for their sojourn in Egypt, away from the Promised Land. Forced there by famine and initially favored by the pharaoh, they descended into slavery. Even once they were freed from that slavery, their long trip through the desert made them nostalgic for what they saw as a comfortable life, forgetting in their freedom the oppression that they had known.

In today’s first reading, Moses is fleeing from a rather checkered past in Egypt. He’s on the run from a murder charge. He gave up his comfortable life in the palace when he chose to side with the oppressed Hebrew slaves. That action seems to have caught God’s attention. Moses encounters the Lord in the midst of a burning bush. He’s first curious about the phenomenon, then awed by the presence of God. But in the midst of it all, he comes close enough to hear what God is asking. His response isn’t immediate. He asks questions. He hesitates. But in the end he agrees to what God is asking.

God tells Moses that he is being sent by the God of Abraham, Isaac, and Jacob. This title summarizes the whole history of the Hebrew covenant to that point. Moses, though raised in the Egyptian court, is one of the chosen people, the people of the covenant. We don’t know how much he knew of his heritage. But his birthright defines who he is and determines his destiny. In the same way, our lives are shaped by the fact that we are baptized into the life of Christ. That first yes to God, whether our parents said it for us or whether we say it ourselves, sets us on a path into the future God has planned for us.

Sometimes, like Moses, we’re called to return to places where we once lived in comfort and raise questions about the status quo. At other times, like the Hebrews embarking on their journey back to the Promised Land, we’re called to turn our backs on that stifling status quo and head toward a new adventure.

Because of the covenant with Abraham, Isaac, and Jacob, the Lord heard the cry of his people, held in bondage and oppressed by the Egyptians. He still hears the cry of his people, held in bondage and oppressed by any of those things that keep us from living freely—fear, addiction, depression, illness, sin.

Spend some time thinking about those things that have kept you from being fully free in your life. Where is your Egypt? Is it a place of too much comfort or too much oppression? Find a symbol of that bondage and keep it someplace where you can reflect on it during the rest of Lent. Think about how Easter might bring you freedom. The journey of Lent can seem like a trackless wasteland at times, but the people of God have always found their most direct encounters with God in those times and places when everything seemed bleak and barren, when all the creature comforts are stripped away. The demand of the desert is to stand before the burning insistence of God and believe that he has heard our cry. In that belief, we will come to the Promised Land.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Lord, keep me in your care. Guard me in my actions. Teach me to love, and help me to turn to you throughout the day. The world is filled with temptations. As I move through my day, keep me close. May those I encounter feel your loving presence. Lord, be the work of my hands and my heart. Amen.

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