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Bible Reflections View Comments

Where Is Our Egypt?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 3, 2013
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In the Hebrew Scriptures, Egypt is a powerful symbol for bondage and oppression. We miss some of this because we’ve come to think of Egypt as the land of King Tut and the great archaeological discoveries of the last two centuries. We see it as a great ancient civilization, a place of knowledge and power. But the Hebrew people paid a great price for their sojourn in Egypt, away from the Promised Land. Forced there by famine and initially favored by the pharaoh, they descended into slavery. Even once they were freed from that slavery, their long trip through the desert made them nostalgic for what they saw as a comfortable life, forgetting in their freedom the oppression that they had known.

In today’s first reading, Moses is fleeing from a rather checkered past in Egypt. He’s on the run from a murder charge. He gave up his comfortable life in the palace when he chose to side with the oppressed Hebrew slaves. That action seems to have caught God’s attention. Moses encounters the Lord in the midst of a burning bush. He’s first curious about the phenomenon, then awed by the presence of God. But in the midst of it all, he comes close enough to hear what God is asking. His response isn’t immediate. He asks questions. He hesitates. But in the end he agrees to what God is asking.

God tells Moses that he is being sent by the God of Abraham, Isaac, and Jacob. This title summarizes the whole history of the Hebrew covenant to that point. Moses, though raised in the Egyptian court, is one of the chosen people, the people of the covenant. We don’t know how much he knew of his heritage. But his birthright defines who he is and determines his destiny. In the same way, our lives are shaped by the fact that we are baptized into the life of Christ. That first yes to God, whether our parents said it for us or whether we say it ourselves, sets us on a path into the future God has planned for us.

Sometimes, like Moses, we’re called to return to places where we once lived in comfort and raise questions about the status quo. At other times, like the Hebrews embarking on their journey back to the Promised Land, we’re called to turn our backs on that stifling status quo and head toward a new adventure.

Because of the covenant with Abraham, Isaac, and Jacob, the Lord heard the cry of his people, held in bondage and oppressed by the Egyptians. He still hears the cry of his people, held in bondage and oppressed by any of those things that keep us from living freely—fear, addiction, depression, illness, sin.

Spend some time thinking about those things that have kept you from being fully free in your life. Where is your Egypt? Is it a place of too much comfort or too much oppression? Find a symbol of that bondage and keep it someplace where you can reflect on it during the rest of Lent. Think about how Easter might bring you freedom. The journey of Lent can seem like a trackless wasteland at times, but the people of God have always found their most direct encounters with God in those times and places when everything seemed bleak and barren, when all the creature comforts are stripped away. The demand of the desert is to stand before the burning insistence of God and believe that he has heard our cry. In that belief, we will come to the Promised Land.


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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog The commandments are a gift, not a curse. Sin is less about breaking the rules and more about breaking the Father’s heart.

 
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