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Bible Reflections View Comments

Nothing and Everything Before God
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 10, 2013
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One of the gifts of the Spirit received at confirmation is that of reverence or “wonder and awe at God’s presence.” In some translations of Scripture, this phrase appears as “fear of the Lord.” The alternate translation makes it clear that this is not the sort of trembling fear that might be inspired by a bully or an abusive authority figure, but rather the awesome, breathtaking power of a manifestation of God’s grandeur. Think of a natural wonder such as the Grand Canyon, an erupting volcano, a spectacular waterfall and you can get a hint of what this suggests.

Our readings today describe people who were extraordinarily sure of themselves and their missions. Yet all three recognize their complete unworthiness in the presence of the Holy One. Isaiah’s call to be a prophet begins with a vision of the heavenly court. He is both awed and bolstered by God’s transcendence. While confessing his own sin and the sin of his people, he confidently responds to the summons with, “Here I am, send me.”

Paul, having experienced a total conversion of his beliefs and activities, places himself on a par with the apostles who journeyed with the Lord throughout his time on earth. And yet he knows that even though he was chosen by God for a special mission to the gentiles, in the divine sight, he is nothing. He summarizes his ministry in these words: “But by the grace of God I am what I am, and his grace to me has not been ineffective.”

In the Gospel, Peter, the professional fisherman, recognizes the hand of God in Jesus’ miraculous catch of fish. And in that bright light of faith, he knows that his own skills pale by comparison. He clearly recognizes that the power that created and sustains the universe is now calling out to him from the shore telling him how to catch fish. And Peter is willing to leave behind everything he knows in order to follow this man.

Who we are in the eyes of the world, or even in our own eyes, can’t compare to the incredible paradox that before the Almighty God was are as nothing, and yet this same God tells us that we are loved and loveable simply because we are called into being by divine love. Many of us struggle with questions of personal self-esteem and professional competence on a daily basis. We know that there are many ways in which we can improve our day-to-day human lives. We can’t let those feelings and efforts get in the way of recognizing who we are when we come into the presence of God.

When we’re in right relationship with the God of the covenant, the God of Isaiah and Peter and Paul, we might be surprised at the way the rest of our priorities fall into place. God’s grace makes our often feeble efforts more effective than we could possibly imagine, not because we’re that good but because God is that good.

We tend to mix up feelings of self-worth with worthiness before God in ways that can cloud not only our growth as human beings, but also our growth in faith. For many, this can be a good topic for self-reflection and prayer. For some, professional counseling may be necessary to heal and correct past injuries.

As we approach the season of Lent, such an undertaking might be a good discipline for the season. Because the point of being called by God is to do his work. We need to let go of anything that might keep us from doing that.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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