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Bible Reflections View Comments

God Speaks in Unlikely Ways
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 3, 2013
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In today’s Gospel, Jesus has been speaking to the people in the synagogue in his hometown of Nazareth. While they are initially awed by his proclamation of the word, they begin to resent what they see as a local boy getting too important for his own good—or their comfort. It was one thing when he was doing impressive deeds in Capernaum. But now he comes home to Nazareth and tells them that the status quo is going to change. He has read to them the passage in which the prophet Isaiah says, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.” They wait for him to interpret this passage for them in the way of the rabbis, and instead he says, “Today this Scripture passage is fulfilled in your hearing.”

The people of Nazareth think they know all there is to know about this Jesus, the son of Mary and Joseph. How could he possibly be the fulfillment of the words of one of their greatest prophets? And then he tells them that it’s not about the hometown crowd at all. It’s about salvation being extended to all the nations.

We might talk about living in a global village in the twenty-first century. But really we can be as insular as any first-century village in Palestine. We have our families, our groups of friends, our coworkers, our fellow parishioners. We surround ourselves with the people who are like us, whatever that might mean.

We’re quick to judge other people: by appearance, by background, by familiarity, by behavior. Too often we dismiss them because they don’t meet some actual or imagined standard. We don’t even see the homeless person we pass each day on the way to work, the troubled student, the perpetually complaining coworker.

The people we think we know best are often the hardest to take seriously —an elderly parent, a confused teenager, an ambitious and upwardly mobile young adult. We put people into compartments so that we know how to respond without thinking.

The danger in this is that we can very easily miss the voice of God speaking through unlikely prophets. Often the greatest obstacle to moving forward, whether at school, at work, or in our families, is an inability or unwillingness to recognize that the people around us can change. And then we have to wrestle with the fact that they might have something to say that will challenge us to change our own lives.

St. Paul reminds us that love is more important than any other gift or talent we may possess. He says, “And if I have the gift of prophecy, and comprehend all mysteries and all knowledge, if I have all faith so as to move mountains, but do not have love, I am nothing.” Whether we’re speaking or listening, we need to do it with love, with openness, with humility. We need to learn not to react out of anger and frustration.

Jesus knows his message, he knows his call. But he also knows that he will not always be accepted by his audience. He says what he has come to say and then he passes through their midst and away. It’s left to them to decide whether they’re going to hear and act on his words.

God can speak to us through anyone at any time. Will we listen? Will we be open to hearing God’s message? And perhaps most important of all, how will we respond?


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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