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Bible Reflections View Comments

Let the Word Come to Life in You!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 27, 2013
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Translations of the Bible were often the first and most lasting volumes of literature in many languages. The first printing presses made the word of God more available to ordinary people at a time when only the very wealthy could commission a hand-illuminated copy of the text. I grew up with paperback Bibles and used study Bibles in school. Today, the Bible can be found on iPhones, BlackBerrys and other electronic devices.

We often take for granted our ability to read and study the Bible. But we become so accustomed to treating it as a book, a piece of literature, or something to study in a class that we lose sight of the fact that our Scriptures originated in an oral culture. The significance of this is not merely that it was a time before the written word was common. Rather, the living word of God proclaimed in the midst of a faith community is something that no amount of reading or Scripture study can replace. When we listen attentively, we hear messages we might otherwise miss.

In both the First Reading from Nehemiah and the passage from Luke’s Gospel today, we see how deeply affected our ancestors in faith were by the word of God. During the restoration after the Exile, the Book of the Law or Torah (the first five books in our Bible) was discovered and Ezra the priest read this text to the people, who wept as they listened.

Jesus unrolls the scroll of Isaiah to a passage that perfectly described his own ministry as the Word of God. He tells the people, “Today, this Scripture passage is fulfilled in your hearing.” He makes this proclamation fresh from his temptation in the desert, when he told Satan, “Not by bread alone does man live but by every word that comes from the mouth of the Lord.”

When we celebrate the Eucharist, we are fed by both the Bread of Life and the Word of God. The readings from the Hebrew Scriptures, the letters of Paul and the other early Christian leaders, and the four Gospels are selected to form us in faith day by day, week by week, year by year.

Recently, Pope Benedict in one of his regular addresses, exhorted all the faithful to pay close, prayerful attention to Gospel readings at Sunday Mass. One must be motivated by a desire to know and love God, “who comes to meet us through his word,” he said, adding, “God's word is there to be welcomed, meditated upon and practiced in everyday life.”

The Scriptures have the ability to affect us deeply. The word of God is always new to us. While the word itself remains constant, our hearing of it changes as our circumstances change and our understanding deepens.

Jesus proclaims his mission as one of release for captives and freedom for the oppressed. Being part of this mission can range from supporting an organization such as Amnesty International, participating in a local jail ministry program, or taking a nursing home resident out for a Sunday afternoon drive. It also might mean looking for ways in which you are being oppressed by a psychological or emotional burden and working and praying to find a way of being freed from that oppression.

Let yourself be inspired by today’s readings to renew your own acquaintance with the Scriptures. Let the word be fulfilled in your own life today.


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Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
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