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Bible Reflections View Comments

A Sign of God’s Love
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 20, 2013
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My parents met at a wedding. My mom was there with someone else. She loved telling stories of all the dates she had in the early forties, especially the time she was swimming in the afternoon with one boy and then had to get home in time to change to go out with the man she would eventually marry. He turned out to be the love of her life, and she never looked back. Like the couple in today’s Gospel, she saved the best for last and was a sign of love and life for countless generations.

Weddings are a sign of committed love, of an openness to new life, of a willingness to trust in the future and to do our part to bring about that future. Catholic weddings have an additional layer of significance in that they are a sacrament that witnesses to the community a sign of God’s love for and commitment to his people.

At the heart of Catholic theology is belief in the sacramentality of life. This means that we believe that the good things of this world can be ways to encounter our God. Water, oil, bread and wine, human touch all contribute to our experience of the sacraments.

In today’s reading from John’s Gospel, Jesus is at a party with his mother and his friends. When the wine runs low and the bridegroom is faced with a social embarrassment, Jesus offers an abundance of choice wine. In John’s Gospel, the miracles Jesus performs are profound signs of his glory and his identity as the Son of God. And so the miracle at the wedding feast of Cana is far more than, say, a trip to the corner market to pick up a couple more bottles of wine for dinner. And it’s more than Jesus responding to a gentle nudge from his mother to do something about their friends’ awkward situation.

How fitting it is that the one who would in the end give his flesh and blood to be food and drink began his ministry with the sign of abundant wine. Jesus is, in fact, reflecting the prophecies of Isaiah and the other Hebrew prophets who reminded the People of God that their covenant with the Creator was like the bond of a bride and bridegroom. And the sign of that covenant was described more than once by Isaiah as an abundant banquet of rich food and choice wines.

Christmas, the feast of the Incarnation, celebrates the mystery of God taking flesh as a human baby. “The Word became flesh to make us partakers of the divine nature:... For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God” (Catechism of the Catholic Church, #460).

A Catholic spiritual life is not something that denies the body, the senses, the stuff of the earth, as inferior to a life of the mind and the purity of a disembodied soul. It’s a spirituality that looks to creation for signs of God’s very life and presence.

In these Sundays between Christmas and Lent, the Scriptures begin to show us what it means to be disciples of Jesus. Jesus meets the people of his day in the ordinary activities of their lives. His presence with us today is no different. Whether we’re gathered around the table of the Eucharist or around our family tables at home, today’s readings remind us that all is holy, all is sacred, and God’s presence can be found in the most ordinary and extraordinary expressions of human life.


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Colette: Colette did not seek the limelight, but in doing God’s will she certainly attracted a lot of attention. 
<p>Colette was born in Corbie, France. At 21 she began to follow the Third Order Rule and became an anchoress, a woman walled into a room whose only opening was a window into a church. </p><p>After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their poverty—they rejected any fixed income—and for their perpetual fast. Colette’s reform movement spread to other countries and is still thriving today. Colette was canonized in 1807.</p> American Catholic Blog Being human means that I’m made in God’s image and likeness. Therefore I’m gifted; I have dignity and a great destiny. But being human also means that I’m a creature, not the Creator. I have limits that I need to recognize and respect.

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