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Bible Reflections View Comments

A Sign of God’s Love
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 20, 2013
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My parents met at a wedding. My mom was there with someone else. She loved telling stories of all the dates she had in the early forties, especially the time she was swimming in the afternoon with one boy and then had to get home in time to change to go out with the man she would eventually marry. He turned out to be the love of her life, and she never looked back. Like the couple in today’s Gospel, she saved the best for last and was a sign of love and life for countless generations.

Weddings are a sign of committed love, of an openness to new life, of a willingness to trust in the future and to do our part to bring about that future. Catholic weddings have an additional layer of significance in that they are a sacrament that witnesses to the community a sign of God’s love for and commitment to his people.

At the heart of Catholic theology is belief in the sacramentality of life. This means that we believe that the good things of this world can be ways to encounter our God. Water, oil, bread and wine, human touch all contribute to our experience of the sacraments.

In today’s reading from John’s Gospel, Jesus is at a party with his mother and his friends. When the wine runs low and the bridegroom is faced with a social embarrassment, Jesus offers an abundance of choice wine. In John’s Gospel, the miracles Jesus performs are profound signs of his glory and his identity as the Son of God. And so the miracle at the wedding feast of Cana is far more than, say, a trip to the corner market to pick up a couple more bottles of wine for dinner. And it’s more than Jesus responding to a gentle nudge from his mother to do something about their friends’ awkward situation.

How fitting it is that the one who would in the end give his flesh and blood to be food and drink began his ministry with the sign of abundant wine. Jesus is, in fact, reflecting the prophecies of Isaiah and the other Hebrew prophets who reminded the People of God that their covenant with the Creator was like the bond of a bride and bridegroom. And the sign of that covenant was described more than once by Isaiah as an abundant banquet of rich food and choice wines.

Christmas, the feast of the Incarnation, celebrates the mystery of God taking flesh as a human baby. “The Word became flesh to make us partakers of the divine nature:... For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God” (Catechism of the Catholic Church, #460).

A Catholic spiritual life is not something that denies the body, the senses, the stuff of the earth, as inferior to a life of the mind and the purity of a disembodied soul. It’s a spirituality that looks to creation for signs of God’s very life and presence.

In these Sundays between Christmas and Lent, the Scriptures begin to show us what it means to be disciples of Jesus. Jesus meets the people of his day in the ordinary activities of their lives. His presence with us today is no different. Whether we’re gathered around the table of the Eucharist or around our family tables at home, today’s readings remind us that all is holy, all is sacred, and God’s presence can be found in the most ordinary and extraordinary expressions of human life.


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Anthony Zaccaria: At the same time that Martin Luther was attacking abuses in the Church, a reformation within the Church was already being attempted. Among the early movers of the Counter-Reformation was Anthony Zaccaria. His mother became a widow at 18 and devoted herself to the spiritual education of her son. He received a medical doctorate at 22 and, while working among the poor of his native Cremona in Italy, was attracted to the religious apostolate. He renounced his rights to any future inheritance, worked as a catechist and was ordained a priest at the age of 26. Called to Milan in a few years, he laid the foundations of three religious congregations, one for men and one for women, plus an association of married couples. Their aim was the reform of the decadent society of their day, beginning with the clergy, religious and lay people. 
<p>Greatly inspired by St. Paul (his congregation is named the Barnabites, after the companion of that saint), Anthony preached with great vigor in church and street, conducted popular missions and was not ashamed of doing public penance. </p><p>He encouraged such innovations as the collaboration of the laity in the apostolate, frequent Communion, the Forty Hours devotion and the ringing of church bells at 3:00 p.m. on Fridays. </p><p>His holiness moved many to reform their lives but, as with all saints, it also moved many to oppose him. Twice his community had to undergo official religious investigation, and twice it was exonerated. </p><p>While on a mission of peace, he became seriously ill and was brought home for a visit to his mother. He died at Cremona at the age of 36.</p> American Catholic Blog Lord, help me make my life more about you and less about me. May others see you in me—your image and likeness. Teach me ways to increase my time with you, my service to others, and my love for my family, for strangers, and for the poor. You are the light in the darkness. With each new day, may we be light to one another.

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