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Bible Reflections View Comments

A Sign of God’s Love
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 20, 2013
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My parents met at a wedding. My mom was there with someone else. She loved telling stories of all the dates she had in the early forties, especially the time she was swimming in the afternoon with one boy and then had to get home in time to change to go out with the man she would eventually marry. He turned out to be the love of her life, and she never looked back. Like the couple in today’s Gospel, she saved the best for last and was a sign of love and life for countless generations.

Weddings are a sign of committed love, of an openness to new life, of a willingness to trust in the future and to do our part to bring about that future. Catholic weddings have an additional layer of significance in that they are a sacrament that witnesses to the community a sign of God’s love for and commitment to his people.

At the heart of Catholic theology is belief in the sacramentality of life. This means that we believe that the good things of this world can be ways to encounter our God. Water, oil, bread and wine, human touch all contribute to our experience of the sacraments.

In today’s reading from John’s Gospel, Jesus is at a party with his mother and his friends. When the wine runs low and the bridegroom is faced with a social embarrassment, Jesus offers an abundance of choice wine. In John’s Gospel, the miracles Jesus performs are profound signs of his glory and his identity as the Son of God. And so the miracle at the wedding feast of Cana is far more than, say, a trip to the corner market to pick up a couple more bottles of wine for dinner. And it’s more than Jesus responding to a gentle nudge from his mother to do something about their friends’ awkward situation.

How fitting it is that the one who would in the end give his flesh and blood to be food and drink began his ministry with the sign of abundant wine. Jesus is, in fact, reflecting the prophecies of Isaiah and the other Hebrew prophets who reminded the People of God that their covenant with the Creator was like the bond of a bride and bridegroom. And the sign of that covenant was described more than once by Isaiah as an abundant banquet of rich food and choice wines.

Christmas, the feast of the Incarnation, celebrates the mystery of God taking flesh as a human baby. “The Word became flesh to make us partakers of the divine nature:... For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God” (Catechism of the Catholic Church, #460).

A Catholic spiritual life is not something that denies the body, the senses, the stuff of the earth, as inferior to a life of the mind and the purity of a disembodied soul. It’s a spirituality that looks to creation for signs of God’s very life and presence.

In these Sundays between Christmas and Lent, the Scriptures begin to show us what it means to be disciples of Jesus. Jesus meets the people of his day in the ordinary activities of their lives. His presence with us today is no different. Whether we’re gathered around the table of the Eucharist or around our family tables at home, today’s readings remind us that all is holy, all is sacred, and God’s presence can be found in the most ordinary and extraordinary expressions of human life.


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Michael Giedroyc: A life of physical pain and mental torment didn’t prevent Michael Giedroyc from achieving holiness. 
<p>Born near Vilnius, Lithuania, Michael suffered from physical and permanent handicaps from birth. He was a dwarf who had the use of only one foot. Because of his delicate physical condition, his formal education was frequently interrupted. But over time, Michael showed special skills at metalwork. Working with bronze and silver, he created sacred vessels, including chalices.</p><p>He traveled to Kraków, Poland, where he joined the Augustinians. He received permission to live the life of a hermit in a cell adjoining the monastery. There Michael spent his days in prayer, fasted and abstained from all meat and lived to an old age. Though he knew the meaning of suffering throughout his years, his rich spiritual life brought him consolation. Michael’s long life ended in 1485 in Kraków.</p><p>Five hundred years later, Pope John Paul II visited the city and spoke to the faculty of the Pontifical Academy of Theology. The 15th century in Kraków, the pope said, was “the century of saints.” Among those he cited was Blessed Michael Giedroyc.</p> American Catholic Blog The French novelist Leon Bloy once said that there is only one tragedy in life: not to be a saint. It may be that God permits some suffering as the only way to wake someone from a dream of self-sufficiency and illusory happiness.

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