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Bible Reflections View Comments

A Sign of God’s Love
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 20, 2013
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My parents met at a wedding. My mom was there with someone else. She loved telling stories of all the dates she had in the early forties, especially the time she was swimming in the afternoon with one boy and then had to get home in time to change to go out with the man she would eventually marry. He turned out to be the love of her life, and she never looked back. Like the couple in today’s Gospel, she saved the best for last and was a sign of love and life for countless generations.

Weddings are a sign of committed love, of an openness to new life, of a willingness to trust in the future and to do our part to bring about that future. Catholic weddings have an additional layer of significance in that they are a sacrament that witnesses to the community a sign of God’s love for and commitment to his people.

At the heart of Catholic theology is belief in the sacramentality of life. This means that we believe that the good things of this world can be ways to encounter our God. Water, oil, bread and wine, human touch all contribute to our experience of the sacraments.

In today’s reading from John’s Gospel, Jesus is at a party with his mother and his friends. When the wine runs low and the bridegroom is faced with a social embarrassment, Jesus offers an abundance of choice wine. In John’s Gospel, the miracles Jesus performs are profound signs of his glory and his identity as the Son of God. And so the miracle at the wedding feast of Cana is far more than, say, a trip to the corner market to pick up a couple more bottles of wine for dinner. And it’s more than Jesus responding to a gentle nudge from his mother to do something about their friends’ awkward situation.

How fitting it is that the one who would in the end give his flesh and blood to be food and drink began his ministry with the sign of abundant wine. Jesus is, in fact, reflecting the prophecies of Isaiah and the other Hebrew prophets who reminded the People of God that their covenant with the Creator was like the bond of a bride and bridegroom. And the sign of that covenant was described more than once by Isaiah as an abundant banquet of rich food and choice wines.

Christmas, the feast of the Incarnation, celebrates the mystery of God taking flesh as a human baby. “The Word became flesh to make us partakers of the divine nature:... For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God” (Catechism of the Catholic Church, #460).

A Catholic spiritual life is not something that denies the body, the senses, the stuff of the earth, as inferior to a life of the mind and the purity of a disembodied soul. It’s a spirituality that looks to creation for signs of God’s very life and presence.

In these Sundays between Christmas and Lent, the Scriptures begin to show us what it means to be disciples of Jesus. Jesus meets the people of his day in the ordinary activities of their lives. His presence with us today is no different. Whether we’re gathered around the table of the Eucharist or around our family tables at home, today’s readings remind us that all is holy, all is sacred, and God’s presence can be found in the most ordinary and extraordinary expressions of human life.


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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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