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Bible Reflections View Comments

Loved From the Beginning of Time
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 13, 2013
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How often do novels, movies and plays revolve around the central character’s desire for recognition from a parent—a father’s love, a mother’s approval, a sign that one’s life is worthwhile? This desire is one of the first we’re aware of as infants, when our very survival depends on care from an adult. It’s one of the most difficult desires to satisfy as we grow into independent and yet connected persons.

The expectations of parents and children are always complex, often misunderstood. Those who never find this recognition spend their entire lives searching for it, often in all the wrong places. Those who work too hard to achieve it can find themselves denying their own talents to be something they think their parents want them to be. It’s a longing that can haunt many of us into adulthood and even old age.

Today’s feast is the first time in the Gospels that we hear God’s explicit acknowledgment of Jesus as his “beloved Son.” And it’s portrayed as a very public acknowledgment. This is what propels him forward into ministry, into living out his destiny as Son of God and Servant of God.

It’s important to note that this affirmation takes place at the beginning of Jesus’s public ministry. This is not some kind of “atta boy” reward for success or accomplishment. This is an affirmation of who he is, both in and of himself and in relationship to God the Father. God loves us more for who we are—his children—than for what we do. This is something that often gets turned upside down in our own human relationships.

Susan McGurgan writes, “God’s love was present at the beginning of the journey, long before the ending was revealed. God’s approval came from the start—before Jesus calmed the storm or set one captive free. Jesus was beloved, even before the water became wine and before that wine was offered up for us. God’s love surrounded Jesus, not because Jesus did something, or said something, or proved something, but because he was something.

“For most of us, this kind of love is hard to understand and even harder to accept. Somehow, in our brokenness, we’ve come to believe that God’s love must be earned, and that God’s blessings, like bonuses, are carefully calculated and rationed. We only feel loveable after we’ve walked on water or fed a crowd of hungry people. The kind of love poured out for Jesus—if it comes to us at all—should come only as a benediction, not as a beginning.”

Many of us know from the friendships we form as adults the kind of mutual love and respect that can comfort, challenge, inspire, and sustain us. We have people in our lives who love us without expectation, without demands, without conditions. Whether this comes from family or friends, it mirrors the love of the Trinity, the love in which Jesus was baptized, the love in which all of us are baptized. If we know this love ourselves, we can’t help but share it with others.

We all know people who define themselves and their importance by what they do. We may do this ourselves. We need to find ways to let them know that they are loved simply for themselves, simply because God created them. Because once we are rooted in this love, there’s almost nothing we can’t do, not because we seek blessing but because we are blessed.


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Gregory the Great: Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome. 
<p>Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome. </p><p>He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed. </p><p>Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. </p><p>An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great." </p><p>His book, <i>Pastoral Care</i>, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.</p> American Catholic Blog The pierced, open side of Christ on the cross, which makes visible the Sacred Heart of the Son of God, remains “the way in” to knowledge of Jesus Christ.

 
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